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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Today is a fabulous day to remind your non-binary Jewish friends that you love them!
[ ID: Four images with the same design: a bright blue background with gold designs at the top and bottom and a six-pointed star at the top. Here is the text for the images: #1. âProtect Nonbinary Jewish Youthâ #2. âNonbinary Jews are wonderfulâ #3. âRespect Nonbinary Jewsâ #4. âNonbinary Jews Belong in our communitiesâ ]
Image Set #6: Nonbinary Jews
Image Set #1: Queer Jews
Image Set #2: Ace Jews
Image Set #3: Aro Jews
Image Set #4: Gay Jews
Image Set #5: Trans Jews
This is true all throughout the year, but I want to highlight these affirmations this Hanukkah. Â The phrases on these sets are based on a set by @genderqueerpositivityâ about trans lesbian women. Â I have a different identity set for each night of Hanukkah, so if you donât see your identity here, please be patient. =D
And because Iâm not Jewish and I want to center Jewish voices, Iâll be featuring a link to a different @shiraglassman story each night.
Featured Shira Glassman story: Tales from Perach (Mangoverse Book Five: Amazon Link | Gumroad Link)
Idk if you mentioned this before, but here's a tip for nb peeps: if you're uncomfortable with "ben / bat X", then you can use "bar". It's gender neutral :D
Cool! Thanks!
There are other alternatives as well! Hereâs a link from Keshetâs Guide to Gender Neutral âB-Mitzvahâ! This includes phrasing for a gender-neutral aliyah.
Crasnow distinguished between Jewish structures that are âinclusiveâ and those that are actively âembracing.â In an interview, Crasnow said that being inclusive might be termed âthe add-and-stir method.â âIt doesnât involve changing thingsâitâs using the same structures but saying âyou can be a part,ââ they said. âThe power of that is limited if the structures themselves are the problem, if theyâre rooted in patriarchy and heterosexism and cissexism. Telling people âyou can enterâ isnât always enough. âEmbracing,â on the other hand, is examining the structures themselves and adapting them.â
âTransgender Jews Find a Place in the Mikvehâ by Marjorie Ingall

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Hi, um I really want to convert and have for a while now but I want to convert to Orthodox and I'm trans and I'm worried that the rabbi of my local Orthodox synagogue will turn me away because of it. I'm afab non-binary (maybe ftm, I'm honestly not entirely sure yet) and I don't know if he'll accept me.
Hi anon,
This is a valid concern, and Iâm glad you reached out. Iâm not sure Iâm the best person to answer this, as I am not (as of yet) converting Orthodox. Like you, I am also non-binary, and so despite finding many compelling things in every branchâ orthodoxy included â I am not in a situation where that is feasible.
(If there are Orthodox non-binary folks out there â especially converts â who would like to provide a more nuanced, personal perspective, I strongly encourage you to do so.)
Before you do anything else, I would explore and reach out to Eshel. They will have better advice than I do; this response is honestly derived from my own explorations and research on this issue.
To be honest, itâs hard to guess how heâll respond without knowing what type of orthodoxy he follows. As a broad generalization, orthodoxy values traditional gender differences and reinforces the binary in many ways in so doing. But orthodoxy is not a monolith. There are some Modern Orthodox and Open Orthodox shuls that intentionally use a âtrichitzaâand are more welcoming to trans/non-binary/gender variant folks (and it is entirely possible to be Orthodox and a feminist for that matter); however, the majority of subdivisions of orthodoxy have a standard mechitza and are generally of the opinion that transness and gender variance are against halacha. This does not mean that every single Orthodox person or even rabbi will be actively hostile towards you, but they may insist that you follow the ritual laws for women and/or attempt to change your gender.
Even those who are understanding on a human level may still view this as against halacha. Regardless of any valid arguments about the psychological/social/medical science underlying non-binary and trans identities and the human rights issues involved, the party line for most in the Orthodox world is that halacha stands apart from all of that as divine law and is not about rights, but responsibilities. Ergo, they may not want to convert you because as a gentile you are exempt from these laws and thus converting you would be doing you and the community a disservice.
Again â the Orthodox world is not a monolith; some Orthodox rabbis are more understanding on these issues, and some are even actively welcoming. However, the majority view is that transness is against halacha and that while trans people should be treated with compassion, this understanding of what constitutes a compassionate response leaves much to be desired from an LGBTQ+ rights perspective. Without knowing more about the rabbi youâre considering reaching out to, I have absolutely no way of knowing which way he would lean on this issue and, even if I did know what type of Orthodox he was, I have no way of knowing his personal feelings on the matter.
Personally âand I say this as a fellow non-binary person who is also drawn to many aspects of orthodoxy and has carefully considered it (and not totally ruled it out, should I move to another location) â I would do some deep reflection on what, precisely, it is that draws you to converting Orthodox rather than, say, Conservative.
If itâs the validity of having an ironclad conversion, while I completely understand and sympathize, you should also be aware that the individuals most likely to reject you for having a non-orthodox conversion also tend to be the people who would be critical and suspicious of your conversion anyway. People who are worth your time (and, in my experience, the great majority of Jewish people) will respect your process and not pry, even if it is not orthodox. Granted, you wonât be counted as halachically Jewish by Orthodox Jews, but thatâs a separate issue.
If itâs the traditional service structure, you should know that the Conservative movement generally utilizes a very traditional service structure as well. Similarly, traditional observance is encouraged, despite making changes to the gender dynamics of ritual mitzvot and being open and accepting of LGBTQ+ folks. You would still be able to be observant and learn traditional methods of observance in a Conservative setting. (Itâs also worth noting that there are some shuls who really ride that line between Conservative and Orthodox â often calling themselves âtraditional,â âTorah observant,â or âconservadoxâcongregations â and they may be more open to you as a trans/non-binary person than a more mainstream Orthodox synagogue.)
If itâs an aliyah thing, you should know that even Reform converts can make aliyah, even though the liberal branches do face more resistance in Israel. See this thread.
If the issue is more just that the Orthodox shul/rabbi is the only one available, then it may be worth a try anyway. However, you must go in prepared for the possibility that you will be turned away definitively (not just the three times that are traditional) or that you will be told that you have to convert in the role of a woman. You may be lucky enough to have an understanding rabbi â in which case,by all means, go for it! There are a lot of truly wonderful things about Orthodox Judaism, and if you are able to convert under an Orthodox rabbi and choose to do so, I support you entirely. But you should also be mentally and emotionally prepared for the alternative.
Despite all of the above, I would encourage you not to give up. I wish things were different â I genuinely do. However, there are people working to make things different, and things are changing. The more liberal movements already embrace us as-is, and I would encourage you to not dismiss them.
Good luck with your search â wherever it takes you â and please feel free to message me privately if youâd like to discuss this further.
[Edit: I have tried to be as fair and accurate to Orthodox views as possible in this answer, but obviously my position is one of inherent bias and I also do not claim to be any kind of an expert here. If I have misrepresented anyoneâs viewpoint I sincerely apologize and will gladly make/reblog corrections.]
As we head into the new year, how can we work to make our communities more inclusive of non-cisgender people?
apologies if this has been asked before but I'm currently converting with my child who is non-binary. I want to be as supportive as I can so I was wondering if there is a version of the child's blessing that doesn't refer to sons or daughters. We're just starting our conversion but would like to practice this with my husband and his son who were bought up Jewish.
I donât know of a non-binary version of this, but I would state all of the names together, personally.Â