âMaria Martinez, the famous Potter of San Ildefonso pueblo examines one of her pottery treasuresâ, 1976.ïżŒïżŒ
From: âPottery treasures: The splendor of Southwest Indian artâ, by Jacka, Jerry D and Gill Spenser.1976.ïżŒ
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âMaria Martinez, the famous Potter of San Ildefonso pueblo examines one of her pottery treasuresâ, 1976.ïżŒïżŒ
From: âPottery treasures: The splendor of Southwest Indian artâ, by Jacka, Jerry D and Gill Spenser.1976.ïżŒ

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Kyidyl Does Archaeology - Part 5
(as per usual, all these posts are collected under the KyidylCL tag)
Pottery and shErds
So, what are we talking about today? Well, I think the next thing is gonna be pottery. This is where weâre gonna talk about time, space, and dating a site. Because most people think that the only way to date an archaeological site is via C14. Thatâs not true, and actually we donât always do it. C14 dating can have some problems, including that the wood used in the fire is likely older than the time in which it was cut down and burned. It also only goes back 50,000 years, so anything older than that wonât have any carbon isotopes (itâll have all decayed), and we have to use other things that are more expensive. And c14 testing itself is expensive - we sent in 2 samples and it was around $500/sample so we spent about $1000 on testing. Instead, there are other ways to date a site and one of the most accurate is pottery. Â
See, like all other kinds of material culture (AKA, stuff people leave behind. Non-material culture is like...song and story and stuff like that.), pottery follows stylistic trends and trends in how it was made. And it does this both regionally and chronologically. Which is great, because if we find bits of one type of pottery we know is made in one place in a settlement in another place, then we know the two people traded with each other. But I have to explain something else so that determining a date from pottery makes sense. Â
Every area of the country has whatâs called a âtype siteâ for a given period of time. In undergrad I was lucky enough to actually get to work on the type site for the Safety Harbour period, which is Weedon Island....ironically enough thereâs a Weedon Island period and Weedon Island isnât the type site for that period so uuuhhh...yeah itâs weird lol. Anyway, a type site is a site that is considered stereotypical for a given time and place in history. Usually theyâre large and well-preserved, and theyâre often the first sites found in that time period/area (but not always, which is how the above weirdness happened.). And so what happens is we dig âem and analyze the finds and do testing on those finds. So now we know âhey, this kind of pottery comes from here and it is X years oldâ. Now you know when you find it in other places where and when it comes from. This is all a very generalized explanation, but I think any more is like extraneous detail you donât need. Just know that things like type sites help us determine where and when stuff like pottery was made. Lots of literature usually exists for type sites, but I actually canât remember the type site for this area for this time period. Â
We also use a term called âdiagnosticâ, which is used much as it is in medicine. If we find a certain thing that was only made during a specific time period or in a certain place, then itâs diagnostic. IE, a certain kind of pottery is diagnostic of the late, middle, or early Woodland. The pottery we have at our site is diagnostic of the late Woodland. Some of the lithics we thought might be a bit earlier, but honestly I think that was just misidentification by the site director bc we were in the field at the time. Lastly, identifying pottery has a few components. Color and decoration I think are easy to understand (they didnât have glazes, but you can make different colored pottery by varying the composition of the clay and the temperature at which it is fired.). Paste and temper are the other two. IDK how modern pottery is made, but old ass pottery is made with paste - the main body of the clay, the matrix that contains the temper - and temper. Temper is stuff theyâd crush up and mix in to help it not break during firing and heating during normal use. So we combine these factors to ID the pottery and thus the age of the site and trading habits of the people in question. One last thing you need to understand about pottery - ancient people used pottery the way that we use disposable things. They didnât think it was like an important thing that had to keep safe. Theyâd use it until it broke and then toss it in the garbage pit and make a new one. So itâs really common and we find it all over the place, but TBH in the future pottery *wonât* be diagnostic anymore because our ceramics come in such a wide variety that we couldnât possibly hope to narrow down time or place. Â
Alright, so who wants pictures? You, of course. Who *doesnât* want pictures? Hereâs some of the pottery we found:Â
This is the larger shard that I found in the features Iâve talked about in previous installments. You can see where I accidentally broke it. >.> Anyway itâs kind of unique bc of the light color outside and the black inside. Itâs like...idk, 4 or so inches long. Â
This is a rim piece that I happened to find two matching sherds of. I always check the rim pieces because the patterns on them usually make them easier to fit together. Honestly Iâve got hundreds of pot sherds from this site and I donât have the sanity to try and make pots from them. Â
This is the outside and inside respectively of the largest piece we have. TBH taking this thing out of its box and handling it makes me nervous because of how large it is - about the size of my hand, but I did include my earbuds for scale. The black is charring from both firing and subsequent use, and it came out of the pit feature Iâve been talking about. And do you wanna know the cool thing about the inner surface of pottery? Because they didnât use glazes, the surface was porous and retains the unique chemical traces of what was made in them. However, the vast majority of the time those kinds of tests arenât done because archaeology as a whole is extremely underfunded and trace chemical analysis of pot residue is an expensive test requiring expensive equipment and expensive scientists. Funnily enough I probably could do some of this testing bc I used to be premed and so Iâve taken a lot of chemistry and know how to read a mass spec thing, but I donât have access to the chemicals or tools to do these kinds of tests. Plus, theyâre often destructive...which....I mean...thereâs so much pottery that it doesnât really matter if one piece gets destroyed but like you do still have to be careful *which* piece you destroy. Â
Anyway, you also can see the striations on the outside piece, and thatâs decoration on the pot. It probably also helped with gripping it. This is a piece of Shepardware, which is diagnostic of the late Woodland period in the Shenandoah valley. Hereâs some more cool pottery:Â
This is a random assortment of the kind of stuff we regularly pull out of the ground when it comes to pottery. The most common kind we have is the orange on one side black on the other (3 upper rt pieces), whiteish (upper left 2), orange on both sides (lower left 3) and totally black (lower right 3). All of âem are some variety of shepard or pageware. You can see the texture on a lot of them, too. We have a good mix of textured and untextured, and thatâs why the composition of the pottery is more diagnostic than the decoration. Frankly, people can and will put whatever design they think looks cool. But they made that particular design by wrapping twine around the end of a flat stick and pressing it into the surface of the wet clay. I also chose those two upper right pieces because they have really visible temper. Hereâs a side shot of one of them:Â
You can see how big the bits are compared to my fingers (yeah, thereâs dirt under my nails....I havenât taken some tweezers to them yet after working on the car.). And...wait, I WAS going to try to describe this to you but then I was like âno, they deserve betterâ and I broke out my DSLR and my macro lens and took some pics. Here are some macros of the temper:Â
The white balance is a little off on the top one...the bottom one is more true to color (they arenât the same piece of pottery, but they are a similar color). So you can see that itâs crushed up limestone. Pardon the depth of field on those...I had to open the aperture pretty wide to get one that wasnât blurry bc I donât exactly have bright lights in my room. Â
Anyway....so thatâs the pottery weâve gotten at the site and what we can learn from it. Itâs going to take some time before we can start determining patterns and whatnot in regards to style, but we do have some evidence of trading here because some of the pottery we have is from the piedmont culture....
...wait, let me explain what that means. When archaeologists need to describe a group of people who existed in a given place in a given time based on similarities in material culture regardless of ethnic and social grouping we call it a culture. This is different than the standard meaning of the world culture, or even the way a cultural anthropologist would use the word. So when I say the piedmont culture, I mean people that lived in the general area of the Piedmont plateau during the late woodland. They were of varying tribes, languages, etc. And we do this to describe the extant boundaries of cultural influence of particular trends in physical objects and not the social groupings of the humans in question. So, for example, lots of people are familiar with the Clovis culture. When archaeologists use this term we mean âthese are the boundaries of the places we are finding physical objects in the group weâve named Clovisâ not âeveryone in this area was a Clovis personâ. Like no, obviously, they werenât. There were tons of social groups, tribes, etc. that were all distinct and different. Itâs a way of mapping cultural influence via physical objects to see how far they spread and who was using them. Â
So, we have some piedmont stuff despite not being in the piedmont area, so we know that they were trading with those natives. If youâre interested in more detail here, this is the VDHR resource I use for IDing pottery. It looks like it came to visit you from the late 1990s, but the info is good and itâs easy to use.Â
Anyway, thatâs it for tonight. Tomorrow is gonna be rocks and weird stuff, depending on how much I end up saying about rocks. Probably not much bc we know how I feel about rocks.  ;)Â
Native American Pottery and the Timeless Wedding Vase Tradition
The artistry of Native American pottery has been admired for centuries, representing a rich blend of cultural heritage, craftsmanship, and storytelling. Across generations, Native artisans have created pottery that serves both practical and ceremonial purposes, preserving traditions that continue to inspire collectors and art enthusiasts today. Among the most iconic creations in this artistic legacy is the Native American wedding vase, a symbol of unity, love, and commitment that remains highly valued in modern times.
From beautifully painted vessels to intricately crafted ceremonial pieces, Native American pottery offers a unique connection to Indigenous history and artistic expression. Each handcrafted item reflects the skills, beliefs, and traditions of the communities that created it, making every piece a meaningful work of art.
The Heritage of Native American Pottery
For thousands of years, Native American tribes have used pottery as an essential part of daily life. Long before modern manufacturing methods existed, artisans carefully gathered natural clay, shaped vessels by hand, and decorated them with symbols that reflected their environment, spirituality, and community values.
Different tribes developed distinctive pottery styles that remain recognizable today. Pueblo, Hopi, Acoma, Zuni, Navajo, and Santa Clara potters each contributed unique techniques and artistic traditions to the world of Native American pottery. Their creations often feature geometric patterns, natural motifs, and symbolic imagery that tell stories passed down through generations.
Today, collectors appreciate these pieces not only for their beauty but also for the cultural significance they represent.
The Meaning Behind the Native American Wedding Vase
The Native American wedding vase is one of the most beloved and recognizable forms of Native pottery. Traditionally used during marriage ceremonies among several Southwestern tribes, this unique vessel symbolizes the joining of two lives into one shared journey.
Its distinctive design includes:
Two separate spouts
A central bridge or handle
A single chamber connecting both sides
During the wedding ceremony, the bride and groom drink from the vase at the same time. This ritual represents trust, harmony, and the commitment to support one another throughout life.
The symbolism of the Native American wedding vase remains relevant today because it reflects universal values of partnership and mutual respect. As a result, these vases continue to be popular gifts for weddings, anniversaries, and special family celebrations.
Why Collectors Value Native American Pottery
Collectors and art enthusiasts are drawn to Native American pottery for several important reasons.
Exceptional Craftsmanship
Many pottery pieces are handcrafted using traditional methods that require patience, skill, and attention to detail. Each item is unique and reflects the artisan's expertise.
Cultural Significance
Every piece of Native American pottery carries a connection to Indigenous traditions and heritage. The designs often communicate stories, beliefs, and historical influences that have been preserved over generations.
Artistic Beauty
From polished blackware to intricately painted vessels, Native pottery showcases a wide range of artistic styles that appeal to collectors and decorators alike.
Long-Term Value
Authentic pottery created by skilled artisans can become treasured heirlooms and valuable collector's items that are appreciated for years to come.
Traditional Techniques Used in Native American Pottery
One of the reasons Native American pottery remains so respected is the dedication artisans bring to traditional pottery-making techniques.
Hand Building
Many Native potters use coil-building methods, carefully shaping clay by hand without relying on mechanical equipment.
Natural Materials
Artisans often gather clay and pigments from natural sources, creating pottery that remains closely connected to the surrounding landscape.
Hand Decoration
Patterns and symbols are applied by hand using brushes or traditional tools. These decorations often reflect tribal identity, nature, and spiritual beliefs.
Firing Methods
Some pottery is fired using traditional outdoor techniques, producing unique textures and color variations that cannot be duplicated through mass production.
These time-honored methods help ensure that each piece of Native American pottery remains a one-of-a-kind work of art.
The Enduring Popularity of the Native American Wedding Vase
The Native American wedding vase continues to be one of the most requested pottery pieces because of its meaningful symbolism and elegant appearance.
Many couples choose a wedding vase as:
A wedding ceremony keepsake
A wedding gift
An anniversary present
A family heirloom
A decorative centerpiece
Its graceful design allows it to complement a variety of home décor styles while serving as a lasting reminder of love and unity.
Decorating with Native American Pottery
Incorporating Native American pottery into your home can add warmth, character, and cultural appreciation to any space.
Popular display ideas include:
Showcasing pottery on mantels or shelves
Using decorative vessels as centerpieces
Displaying wedding vases in living rooms or entryways
Creating a dedicated pottery collection in glass cabinets
Pairing pottery with Southwestern-inspired décor
Whether displayed individually or as part of a larger collection, these handcrafted pieces bring timeless beauty into any environment.
Discover Quality Pottery at Cedar Mesa Pottery
For those seeking beautiful pottery inspired by Southwestern traditions, Cedar Mesa Pottery offers a selection of handcrafted products that celebrate the region's rich artistic heritage.
Cedar Mesa Pottery (Cedar Mesa Products Inc.)
Address: 333 S Main St Blanding, UT 84511
Phone: 435-678-2241
Email: [email protected]
Cedar Mesa Pottery is known for offering decorative pottery, wedding vases, and Southwestern-inspired creations that appeal to collectors, gift buyers, and home decorators. Their pottery reflects a deep appreciation for traditional craftsmanship and timeless design.
Whether you are searching for a meaningful Native American wedding vase or an eye-catching piece of Native American pottery, Cedar Mesa Pottery provides options that showcase artistry and cultural inspiration.
Preserving a Timeless Tradition
The continued appreciation of Native American pottery helps support the preservation of traditional artistic practices that have been passed down for generations. By choosing authentic, handcrafted pottery, collectors and enthusiasts contribute to the recognition and celebration of Indigenous craftsmanship.
The enduring popularity of the Native American wedding vase demonstrates how traditional art forms continue to resonate with modern audiences. These symbolic pieces bridge the past and present, connecting people to a heritage rooted in creativity, community, and respect.
Conclusion
The story of Native American pottery is one of tradition, artistry, and cultural pride. From functional vessels to ceremonial treasures like the Native American wedding vase, these handcrafted creations continue to inspire admiration around the world.
For collectors, gift buyers, and anyone who appreciates meaningful art, Native pottery offers a unique opportunity to celebrate history and craftsmanship. Businesses such as Cedar Mesa Pottery help make these beautiful creations accessible while honoring the artistic traditions that have shaped the American Southwest for centuries.
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