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Reflections on the Revolution in France 1970- Burke
āWhen the only estate lawfully possessed, and which the contracting parties had in contemplation at the time in which their bargain was made, happens to fail, who, according to the principles of natural and legal equity, ought to be the sufferer? Certainly it ought to be either the party who trusted; or the party who persuaded him to trust; or both; and not third parties who had no concern with the transactionā (113).
Burke speaks about theĀ āthe principles of natural and legal equityā like it is something citeable and tangible in the world, but I have my doubts. I guess that's the beauty, according to Burke, about common law or tradition, for a lack of a better word.
Reflections on the Revolution in France- Burke
āI hope we shall never be so totally lost to all sense of the duties imposed upon us by the law of social union, as, upon any pretext of public service, to confiscate the goods of a single unoffending citizenā (105).
Where do theseĀ ādutiesā andĀ āthe law of social unionā come from? Why is the citizen entitled to anything? Who isĀ āweā? (the government, members of society)?Ā
I see room for contradictions in Burkeās main arguments. e.g. what tradition is strongest: government or the duties of social union of a society? Perhaps, it is at this point, when the traditions of governmentĀ and the duties of a social union of a society are in conflict, that the government must be remodeled/repaired.
Side note: even Burke believed that āunoffending citizens,ā as he calls them, should be left alone and theirĀ livelihoods respected. Donald Trump and all the Mexican/Muslim haters should learn a little somethinā. Also, this brings me to the conclusion that government officials are only allowed to dislike its citizens if their citizens somehow are āoffendingā the ādutiesā imposed byĀ āthe law of social union.ā