I work in a job where I meet different people every day, mostly other natives, of all ages.

If you work with the public, how often does someone come in and tell you that they were abducted by the government as a child, had their clothes stolen and their hair shaved, were forced into a concentration camp, and beaten into religious submission.

I hear it every other day.

People think of the residential school system as ancient history. The reality is that most First Nations families lost their children to the schools. A good chunk of those kids never came back.

Those survivors are still living. They're not even old, I'm talking people in their 40s who are in treatment for their c-PTSD.

Raven's Family Mask

Just as a reminder (or announcement to those unaware) I am a Two-Spirit Saulteaux-Mi'kmaq person!

My pronouns are she/he/they. You'll usually see me refer to myself as a woman, but this is simply because it's my assigned gender at birth and not because I exclusively identify as a woman (so please don't be worried about using the wrong pronouns on me, I am, as they call me, Miss Gender /j)

But I figured in addition to this ceremonial outing, I wanted to provide some fun facts on the Two-Spirit identity, as there are still many people out there who don't understand the term beyond just being a queer label (it's a lot more complex than just being an Indigenous word for 'trans'!) and oftentimes, the 2S (for Two-Spirit) is noticeably missing from the LGBTQIA+ line-up (though this isn't necessarily a bad thing, but I'll explain more about why below!)

Text version:

Two Spirit (Anishinaabe definition: niizh manidoowag)

To put it simply: a term used to describe Indigenous peoples with both masculine and feminine spirits.

Coined in 1990 by Myra Laramee (Cree Nation), the term was designed as a unifying term for Indigenous peoples to reclaim roles, identities, and teachings that were disrupted by colonization.

Contrary to non-Native belief, Two-Spirit is not simply an Indigenous word for "trans" or "non-binary". Rather, it's often used as an umbrella term for many gender and sexual identities. Most importantly, what distinguishes Two-Spirit as its own unique term is how it uniquely describes the Indigenous experience as it pertains to queerness, separate from that of non-Native peoples.

To inherit the label of Two-Spirit is not just to identify one's own queerness, but also to inherit the roles and responsibilities passed down through individual tribal traditions. It is a term of reclamation and resistance.

Whether an Indigenous person chooses to use Two-Spirit exclusively or in addition to colonial terms within the LGBTQIA2S+ umbrella is their choice. There are even Indigenous peoples who identify solely with colonial labels such as non-binary, trans, and gender fluid, but do not identify as Two-Spirit.

Regardless of how an Indigenous person chooses to use Two-Spirit, it was a word made for Indigenous peoples, by Indigenous peoples - the term is and always will be theirs to choose.

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Of course, there's a lot more to the Two-Spirit identity than I can summarize in a single image, and what the Two-Spirit identity means will vary to different people and tribes. Some people do purely use the term to describe their trans identity or their sexuality; others use it to uphold the traditions of their tribe, especially as they pertain to the roles and responsibilities of members of the tribe, and how gender often influenced those roles and governed those responsibilities.

As an example, in many tribes (see: not all) women were often considered the healers and caretakers of their tribe, while men were considered the protectors and hunters. Within that particular framework, someone who is Two-Spirit would often be embraced as an asset to their communities, as they could fulfill the duties and roles of both men and women, being both caretakers and creators and also protectors and fighters.

But not all Indigenous peoples or tribes define Two-Spirit in that way. Many exclusively use it as a sexuality / gender label, the same way one would use "gay" "bisexual" or "non-binary"; some even doing so as resistance of their own against established gender norms, even as they existed within their own tribes.

What's important is to acknowledge, identify, and respect the term as an Indigenous word. It is not for non-Natives to use for themselves. It is our word, one that we cherish as a sacred thread connecting all Indigenous peoples who've lived through the shared experience of being raised and oppressed under colonialism. While all queer people regardless of race are constantly under threat, it's absolutely vital to recognize and understand how cultural context plays a contributing role in queer oppression, and how the suffering of Indigenous queer people naturally varies from your own.

And so this is why, as I mentioned above, it's not necessarily a bad thing when 2S is excluded from the LGBTQIA+ umbrella - because Two-Spirit encompasses all of that umbrella, but exclusively for that of Indigenous peoples. Same, but different.

At least, that's how I try to rationalize it for myself, but in reality, it's hard to deny that seeing 2S excluded from the umbrella can feel exclusionary, ignorant, and neglectful - but that's all the more reason why I personally choose to take power in its exclusion, because in my view, its exclusion from colonial terminology gives it strength and importance. As for the road to inclusion, we've made some progress - such as having our own flag and symbols - but we've still got a long ways to go.

With all that said, please respect this post as education, not as an invitation. Non-Natives have their words to describe their relationship to sexuality and gender; Two-Spirit is ours, and ours alone.

Cree and Luciiii✨