An Unwilling Suspension of Belief
I had to rip my friends away from a hobo that was french-kissing their cheeks on the beaches of Hawaii. In Japan, I somehow ended up getting myself into a robot strip club swarmed with fat business men. A motorcycle came inside the store in Vietnam as I was trying on dresses and left just as nonchalantly as it had entered.
I got my nose pierced, knocked the piercing off into a puddle of puke at a nightclub in Singapore at 4 in the morning and had to clean it in tequila before forcefully shoving it back into my nose - and drinking the tequila. I met a monk that took me to his monastery in the slums of Yangon, where we were welcomed by his master over tea. I took a night train to nowhere in particular in India with a guy I'd met that morning at breakfast, because why not.
This all happened within the past two months. And yet, when people ask me what's up, I still answer a short “Not much” and get on with my day. Because “people” here are my shipmates, 800 of them, and they are all, quite literally, on the same boat as I am.
Everyone aboard the M.V. Explorer has elephant pants and longyis; a shaved head; a tailored dress from Vietnam and a saree they got in Delhi; a designated boat ho that they hate (or resort to, or both); a tattoo or piercing they got in a place of questionable hygiene; a secret spot to journal in private (and a journal); a table they always eat in; a group of people they always eat with; and a new found spite for all things pasta, all things potatoes, all things pork.
They've climbed the Great Wall. They've watched in awe as the sun rose over Bagan. They've been extorted by Nigerian club owners in Japan just as much as I have, so it's no biggie to them when I narrate how I seized the chance to hang around in my underwear when my roommates went off on some adventure, only to discover a group of Chinese Coast Guards staring intently at my butt from a boat next to my cabin window.
My theory is that none of this is real. Sharing them with hundreds of people turns extraordinary experiences into ordinary days out. It's only really real when we tell them to strangers on buses, when we finally get a hold of our parents and narrate the latest adventure. Only when we see the spark in the other person's eye as they get excited with our stories do we start to feel their tangibility, to recognize the smells, to hear the streets we left behind.
So I'll tell you about my travels later. Right now they're only things that happened to me. I'll tell them when they have meaning, when they have purpose. I'll tell them when they're stories. Right now I can't do it, I'm too busy being alive.