In todayâs interconnected world, celebrating diversity through global cultural traditions enriches childcare in Lawrenceville, Georgia. Intr
In todayâs interconnected world, celebrating diversity through global cultural traditions enriches childcare in Lawrenceville, Georgia. Introducing children to various customs, languages, and practices around the globe helps them develop a broader understanding of the world. This exposure fosters an appreciation for different cultures, cultivates empathy, and promotes respect among young learners. Teaching children about diverse traditions can also spark their curiosity, encouraging them to ask questions and explore new ideas, a vital part of their learning journey.
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It was an honour to be asked to speak at the recent Monash Arts Class of 2022 Postgraduate Dinner, representing Ethnolink as as Industry Advisory Board member.âŚ
Building Resilience: Turn âI Canât Do Itâ Into âHow Can I Do It?â
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An education method that fuses the stories, writings, qualities, beliefs, and points of view of every individual from several social foundations is known as Multicultural Education.
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Affirming plural belonging:Â Building on studentsâ family-based cultural and
linguistic capital through multiliteracies pedagogy. Journal of Early Childhood Literacy, 8(3), 269-294.
This article reports on a qualitative case study involving
pedagogical innovations grounded in culturally and linguistically
inclusive approaches to curriculum. In this project, kindergarten
children were supported in collaboratively authoring Dual Language
Identity Texts. Our findings suggest that as family and teacher
conceptions of literacy were extended beyond traditional
monolingual print-based literacy, home literacies associated with
complex transnational and transgenerational communities of practice
were legitimated through their inclusion within the school
curriculum. This process invited family members to take up roles as
expert partners in childrenâs biliteracy development. Further,
conditions were fostered for parents to consider and articulate their
beliefs and values vis-Ă -vis their childrenâs multiliterate practice and
participation within these multiple, transnational communities.
Identity Matters â Why teachers must acknowledge cultural identity for learning to take place
By Sonia Nieto, PhD
Multicultural Education Icon, Teacher, and Scholar-Activist
Dr. Nieto will lead a workshop at Fairfield University on Wednesday, March 28, from 4:30 â 7 p.m. in the Oak Room of the Barone Campus Center. This workshop is free and open to the public.
The following is excerpted from Identity, Learning, and Teaching: Connecting the Dots.
 That identity matters in learning is something that took me a long time to learn. When I was young, I had never thought about the connection of identity to schooling, at least not consciously. I never knew a Puerto Rican teacher until 1966 when I became a teacher myself. Nobody at the first school where I taught had ever met a Puerto Rican teacher until I joined the faculty. And I didnât have a Puerto Rican teacher until after I had completed my masterâs degree. Now, it makes me wonder how this situation was possible in New York, a city with a population of hundreds of thousands of Puerto Rican residents when I started school in the 1950s. But as a child, it never even occurred to me to question this.
 In my experience, teachers were always White (with the exception of my beloved sixth grade teacher, Miss Phillips, the only African American teacher I had until graduate school). In fact, anything that deviated from the mainstream was invisible in my schooling: English was the school-sanctioned language; books were all in English and featured only White children living in idyllic homes with two heterosexual parents and a dog. Puerto Rico, though part of U.S. history since before 1898, was never even mentioned in our history books, and the lack of any Puerto Rican foods in my schoolsâ cafeterias led me to believe I was malnourished.
 I wish I could say this invisibility was a thing of the past, but as a teacher and later, a teacher educator for many years, I know all too well that it is very often still the case.
 Identity Matters: Yours and Theirs
A lesson I have shared with teachers throughout my career and in my writing is this: all teachers, regardless of their own identities, can â indeed, must â become culturally responsive and socially just teachers. This is essential if they are serious about forging positive relationships with students (Gay, 2010; Ladson-Billings, 2009). This means teachers must nurture positive attitudes and dispositions about their students and the communities in which they work.
 In research in which I interviewed teachers from around the nation who had been identified by peers or supervisors as effective with students of diverse backgrounds, I found that though they were different from one another in many ways, they shared several attitudes and dispositions (Nieto, 2015). For example, they all believed that teaching is an act of love. They also demonstrated that teaching is an ethical endeavor because it concerns the very lives of young people. In every case, the teachers spoke about the need to keep learning in order to be effective teachers. At the same time, they challenged the status quo by refusing to accept conventional wisdom about their students, or stereotypes about their cultures, their families, or their abilities. Most of all, the teachers I interviewed were fierce advocates for their students, going the extra mile for them in every way they could. MarĂa Rosario, a teacher from Chicago who wrote a powerful essay for a book on why teachers continue to teach in spite of many obstacles, wrote about how important it is to value studentsâ identities:
 Young people deserve to see people who look like them, have had the same experiences as they have, and who can be their advocates when no one else is willing to do the exceptionally hard work that must be done when a child is suffering. Teachers need to be willing to be that advocate when all other people have failed them. I have made the comment to other teachers that if a teacher isnât willing to listen and hear a child when he or she is being hurt, then they should step aside and do something else with their lives (Rosario, 2015, p. 200).
 MarĂa ends her essay in this way: âI teach because I am a humanist and the classroom is the front lineâ (Rosario, 2015, p. 201), as close a definition of a socially just and culturally responsive teacher as I have ever seen.
Being receptive to student need and allowing space for students to think about and express what they want to learn is critical to education as a liberating experience, as a component of social justice (Au, p. 360).
Au, W. (Ed.). (2009). Rethinking multicultural education: Teaching for racial and cultural justice. Milwaukee: Rethinking Schools, Ltd.