Apr 2
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She's yapping about range records!
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“A conceptual and moral defense of a political and economic system must be grounded on the best reality-based ethical system that a reasoning individual can discover. A true paradigm or body of theoretical knowledge about reality must address a broad range of issues in metaphysics, epistemology, value theory, ethics, and so on in a systematic fashion. The concern of the system-builder is with truth as an integrated whole. Such a body of knowledge is circumscribed by the nature of facts in reality including their relationships and implications. When constructing a paradigm, it is legitimate to take a selective approach with respect to existing philosophical positions because a paradigm’s consistency with reality is all that really matters. It is thus appropriate for us to extract what is true and good from the writings of Mises, Menger, Rand, and others and use those components as a basis for a better integration that allows for a deeper understanding of what would constitute a morally right socioeconomic system. By integrating and synthesizing essential elements of the ideas of the Austrian School of Economics with those from Ayn Rand’s philosophy of Objectivism we can come closer to a comprehensive, logically consistent view of the world and a foundation and justification for laissez-faire capitalism. Austrian-Objectivism would be a systematic philosophy that includes a particular view of reality, human nature, human action, the nature of knowledge, and the nature of value and would include a specific code of morality based on the requirements of life in this world. The integration of the tradition of Austrian Economics and the philosophy of Objectivism would enhance both heritages and provide a more solid foundation and a more unified perspective with respect to understanding the nature and workings of the world.
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An integration, combination, and extension of selected doctrines from the Austrian School of Economics (as exemplified in the writings of Menger, Mises, and Rothbard) and from the Objectivist School can provide a philosophical basis for an appropriate moral and political structure for a free society. A naturalist metaethical perspective provides the foundation for the type of framework that is most supportive and accommodating of the moral nature of human life. The philosophy of human flourishing does not entail a program of political perfectionism. The end of government is not the promotion of virtue. It is to secure a peaceful and orderly society. This neo-Aristotelian, post-Randian perspective recognizes individual rights and distinguishes between metanorms and norms. Liberty is thus viewed as constitutive of all human acts including acts of flourishing. The human person is involved in the task of self-fulfillment through the rational choices he makes and actions he takes. Through his rational actions, a person objectively changes the world and actualizes his unique and nonduplicable human potential. An ethic of human flourishing is thus objective, inclusive, self-directed, individualized, universalizable, agent-relative, and socially-achieved while remaining personal. Our goal is to have a paradigm or system in which the views of reality, knowledge, human nature, value, and society make up an integrated whole. The suggested synthesis of Austrian Economics and Objectivism ethics can provide an excellent foundation for such a paradigm. Of course the paradigm will grow and evolve as scholars engage, question, critique, interpret, and extend its ideas. This systematic approach and/or its components have been studied by many modern-day thinkers. This is as it should be because our goal is to have a paradigm that accords with reality. As such, it must be viewed as a vibrant, living systematic framework that aims at the truth.”
RGB Menger Cube-esque interpretation.
Mathematics is beautiful. <3
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