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All transcendental tattvas are beyond material nature, and are therefore inconceivable. Dry arguments are within the jurisdiction of material nature, so they can only be applied in mundane subject matters. They cannot even come close to transcendental tattvas, what to speak of grasping them. As far as inconceivable conceptions are concerned, the application of dry arguments is undesirable and useless.
Mahabharata, Bhishma-parva (5.12)
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If we take it upon ourselves to live in our own happy little worlds, ignoring both good and bad karma that comes our way, we will win. It's the only way to be free.
Two different energies, manifested by the Supreme Lord.
That one Absolute Truth, remaining free from material dualities and inaccessible to ordinary speech and mind, divided Himself into two categories:
the material nature and
the living entities who are trying to enjoy the manifestations of that nature.
Of these two categories of manifestation one (energy) is material nature, which embodies both the subtle causes (mind, intelligence and false ego) and manifests products of matter (material objects of this world). The other (energy) is the conscious living entity (individual, spirit soul), designated as the enjoyer.
-- Srimad Bhagavatam 11.24.3-4
Happiness and Distress
The feelings of happiness and distress of the soul, who is transcendental by nature, are caused by the spirit soul himself.
-- Sri Paramatma-sandarbha 1.36.2
Nature is said to be the cause of all material causes and effects, whereas the living entity (individually and/or collectively) is the cause of the various sufferings and enjoyments in this world.
-- Bhagavad-gita 13.21
"One who is self-controlled and unattached and who disregards all material enjoyments can obtain, by practice of renunciation, the highest perfect stage of freedom from reaction."
Bhagavad Gita
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