#klesh

kun dkris - fetters, bonds, 'all-ensnaring' entanglement [of mind in the case of shamatha and meditative equipose for kleshas that entangle the mind; 1) again and again continuously engage in them 2) [do so without being ashamed] ngo tsha khrel med du spyod pa, 3) [joyfully] dga' zhing mgu bar spyod pa, 4) [without a view conceptualizing them as faults] nyes dmigs su mi lta ba. If there are all those four, that is the great [worst]. The middle has 4) and the others ma tshang incompletely. The lesser has the other limbs complete, but not 4.] [IW]

kun dkris brgyad - the 8 fetters [one {rmugs pa} two {gnyid three {rgod pa} four {'gyod pa} five {phrag dog} six {ser sna} 7 {ngo tsha med pa} 8 {khrel med pa} 8 kleshas that at the time of shamatha and meditative equipoise again and again enangle the mind [IW]

kun nyon - affliction; samklesha, disturbance. Syn {kun nas nyon mongs pa}; afflictive emotionality; emotionally afflicted/ tainted [RY]

kun nyon - samklesha, affliction {kun nas nyon mongs pa} [IW]

kun nyon 'khor bi' phyogs - samsara, the aspect of the affliction of the kleshas [IW]

kun nyon phyogs - afflictions, samkleshas [IW]

kun nyon gsum - the three afflictions. Klesha, karma, productions / sufferings [RY]

kun nyon gsum - the three afflictions [1 klesha two karma three productions/ sufferings] [IW]

kun brtags kyi nyon mongs - imputed klesha/ conflicting emotions [IW]

kun brtags kyi nyon mongs pa - imputed klesha/ conflictng emotions [grub mtha' ngan pas blo bsgyurba'i dbang gis yang dag pa'i don la phyin ci log gi rtog paskun tu brtags pa'i sems rab tu ma zhi bar byed pa'i lta banyon mongs can la sogs pa'o [IW]

kun brtags kyi nyon mongs pa - imputed klesha / disturbing emotions [RY]

kun nas nyong mongs pa dang rnam par byang ba yang dag par ston pa - the teacher of the afflictions of the kleshas and of their complete purification [IW]

kun nas nyong mongs pa dang rnam par byang ba yongs su tshol ba - thorough investigation of the afflictions of the kleshas and of their complete purification [IW]

kun nas nyon mongs - defilement, all-conflicting emotions, affliction of the kleshas, very miserable [IW]

kun nas nyon mongs can - having the affliction of the kleshas [IW]

kun nas nyon mongs gnyen po - antidote to the afflicting kleshas [IW]

kun nas nyon mongs pa - all-encompassing fettering passions, affliction of the kleshas [the root and subsidiary kleshas {rtsa nyon drug} + dang {nye nyon nyi shu} whichever provide cause and motivition. [IW]

kun nas nyon mongs pa can - possessing the affliction of the kleshas, afflicted [IW]

kun nas nyon mongs pa can du gyur pa'i sems - afflicted state of mind, mind afflicted w the kleshas [IW]

kun nas nyon mongs pa rjes su bsrung ba - subsequent maintenance of being completely without the afflictions of the kleshas [IW]

kun nas nyon mongs pa dang rnam par byang ba - the side of the kleshas,[suffering and its origin] and that of enlightenment, [the path and cessation], affliction and perfection/total purification [IW]

kun nas nyon mongs pa dang rnam par byang ba dang ldang ba thams cad mkhyen pa'i stobs - the power of knowing all afflictions perfections and acts of emergence the power of omniscience regarding the side of the kleshas,[suffering and its origin] and that of enlightenment, [the path and cessation] [IW]

kun nas nyon mongs pa spang bar bya ba - the afflictions of the kleshas which are to be abandoned [IW]

kun nas nyon mongs pa med pa - without the affliction of the kleshas [IW]

kun nas nyon mongs pa med pa nyid kyi dgongs pa'i mtshan nyid - the characteristics of realization without the affliction of the kleshas [IW]

kun nas nyon mongs pa med pa'i thabs de kho na nyid kyi don - the means is being without the affliction of the kleshas, the goal is suchness [IW]

kun nas nyon mongs pa med pa'i yan lag - the limbs of being without the affliction of the kleshas [IW]

kun nas nyon mongs pa med par 'khor bar 'gyur - be in samsara without the affliction of the kleshas [IW]

kun nas nyon mongs pa med par sgrub pa'i rnam pa - the aspect of establishing the absence of afflictions of the kleshas [IW]

kun nas nyon mongs pa med par mos pa - aspire to being without the kleshas [IW]

kun nas nyon mongs pa med par yongs su longs spyod pa - perfect enjoyment without the afflictions of the kleshas [IW]

kun nas nyon mongs pa yang med - completely without the afflictions of the kleshas [IW]

kun nas nyon mongs pa las ldog pas - by reversing the affliction og the kleshas [IW]

kun nas nyon mongs pa'i rgyu - the cause of afflicting kleshas [IW]

kun nas nyon mongs pa'i bden pa - the truth of the affliction of the kleshas [= {kun 'byung gi bden pa} the truth of the origin of suffering.] [IW]

kun nas nyon mongs pa'i nad kyi gnyen po - the antidote for the disease of afflicting kleshas [IW]

kun nas nyon mongs pa'i phyogs 'gag pa - the cessation of afflicting kleshas [IW]

kun nas nyon mongs phyogs - the aspect of afflicting kleshas [IW]

kun nas nyon mongs med rnam dag - completely pure without the afflictions of the kleshas [IW]

kun nas nyon mongs shin tu grol - completely liberate the afflicting kleshas [IW]

kun nas nyon rmong pa'i rtog pa - thoughts/ conceptions of the affliction of the kleshas [IW]

kun byang - the kleshas the source of suffering and, the side of perfect enlightenment [IW]

kun 'byung gnyis - the two types of origin [impelling karma and kleshas {'phen byed las}-) {nyon mongs} [IW]

kun 'byung gnyis - the two types of origin [impelling karma and kleshas {'phen byed las} -) {nyon mongs} [IW]

kun 'byung bden pa'i ngo bo - the identity of the true origins karma and kleshas [IW]

kun 'byung bden pa'i ngo bo - the identity of the true origins. karma and kleshas [RY]

kun shes ldan pa'i dbang po - faculty of having understood all [one of {zag med kyi dbang po gsum} {mi slob pa'i rgyud kyi dbang po dgu po de dag nyid all the kleshas of the paths of seeing and maditation are abandoned. possession of {zad mi skye ba'i ye shes}. [IW]

kun shes byed pa'i dbang po - omniscience- producing faculty [one of the {zag med kyi dbang po gsum} the continnum of the path of seeing kyi dbang po dgu pos havimg abandoned the kleshas to be abandoned by the path of seeing knowlege is produced of all that previously was not known. [IW]

bka' - 1) speech [h]; 2) prefix [h] [Bka' chos, Bka' bris, Bka' mol]; 3) ancient clan; 4) Buddha's words/ teaching [vs. the shastras the subject is dharma having meaning/benefit dang 'brel and, the function abandoning the kleshas of the three realms, the fruition showing the beneficial qualities of nirvana, its intrinsic predominant condition is the arising of the teachings in dependence on the Buddha. syn: bka' lung dang, nges bstan, rjes gnang, nyer bstan, nyer blangs, bstan pa]. command, request, directive, commandment, precept,, kagyu (in proper name), teachings, word, phrases and compounds, publication, leave of absence, diploma, missive, permit, a proclaimed order, mark, seal, maxim, command, order, speech, utterance, pronouncement, edict, the canon, buddhist scripture, advice publish, proclaim, reprimand, rebuke, consult, deliberate, dismiss, obedient] [IW]

skye ba'i kun nyon - all afflicting klesha of birth/ production [IW]

khams gsum pa'i nyon mongs pa spong ba - abandon the kleshas of the three realms [IW]

khon du 'dzin pa - grudge-hold[ing], vindictiveness, malice resentfulness, hate, rancor [one of the 20 sub-disturbances/upakleshas] [IW]

'khon 'dzin - 1) vindictiveness; 2) malice [one of the 20 upakleshas, the constant and irresistible thought of harming the object of khong khro. quarrel, resentment, grudge, hatred, enmity.] [IW]

'khor ba gsum - kleshas, karma, and productions [chn = {kun nyon gsum} [IW]

'khor ba gsum - kleshas, karma, and productions [IW]

'khor ba'i sgo - gate of samsara [karma and kleshas, female genitals] [IW]

'khor ba'i chos nyi shu - 20 elements of sams ra [20 upakleshas among the fifty-one mental events] [IW]

'khor ba'i 'ching ba - the fetters/ bonds of samsara [karma and kleshas] [IW]

'khor ba'i sna 'dren - the welcome party of samsara [karma and the kleshas, the source of suffering] [IW]

'khor ba'i rtsa ba drug - the six roots of samsara [desire, vindictiveness, pride, ignorance, a view having the kleshas, doubt: 'dod chags dang, khong khro, nga rgyal, ma rig pa, lta ba nyon mongs can, the tsom rnams so.] [IW]

'khor ba'i lam gsum - the three paths of samsara; 1) {nyon mongs pa'i lam} = path of kleshas; 2) {las kyi lam} = the path of karma; 3) {sdug bsngal gyi lam} = path of suffering [each produces the next w continuous whirling like a wheel] [IW]

gya nom pa - 1) sublime, excellent, [-ce] superior, first-class,, perfect, auspiciousness; 2) free from kleshas and suffering; 3) * abundant, plentiful, lots, much [IW]

gyos - stirring, quivered, spread, roll, activated, actuated, wavering [w/o from samadhi], depart, hypocrisy [one of the 20 upakleshas/ sub-disturbances], deceit, dishonesty [IW]

grol ba yongs su rdzogs pa - complete/ perfect liberation [from the two obscurations of kleshas and knowables nyon mongs dang shes bya] [IW]

glo bur gyi dri ma - [a+_kasmika-mala] adventitious defilement, temporary stains [of kleshas and knowables nyon mongs pa, shes bya'i sgrib pa gnyis, not of the nature of mind and therefore separable] [IW]

glo bur dri bral gyi myang 'das - nirvana free from obscuration of the kleshas/ incidental stains [IW]

glo bur ba'i sgrib pa gnyis - the two types of passing/incidental obscuration {nyon mongs pa'i sgrib [ma/ pa]} of the kleshas {shes bya'i sgrib [ma/ pa]} klesh vara a of objects of knowledge j?ey vara a ] [IW]

glor bur gyi nyon mongs pa - temporary kleshas [IW]

dge 'dun - sangha [last of the three jewels) assembly of monks, assembly of spiritual followers, members of the sangha dwelling in abandoning kleshas slob pa lam gyi gang zag dge slong gsum mam bzhi sde yan chad] [IW]

dge sbyong - shramanera [conquering kleshas and, pacifying the exhaustion of samsara sincere practitioner of the dge chos pratimoksha vow and discipline, liberation wishing renunciate, male or female monastic practitioner, monk, mendicant, shramanera, virtuous endeavor, 1 who has taken ordination vows wither [IW]

dge slong dgra bcom pa - arhat monk [who has abandoned kleshas] [IW]

dgra bcom pa - Arhat, one who has vanquished his enemies, the obscuring emotions (kleshas). The highest level attained by shravakas and pratyekabuddhas [RY]

dgra bcom pa'i sems - the mind of an arhat [w/o kleshas and obscurations] [IW]

dgra bcom 'bras gnas - abider in the fruit of foe destroyer/ arhatship [among the zhugs gnas brgyad, gang srid rtze'i hinayana person abandoning all the kleshas without remainder] [IW]

dgra bcom ma - arhat [female practitioner who has abandoned all obscurations and kleshas] [IW]

dgra bcom zhugs pa - approacher to foe destroyer [one of the zhugs gnas brgyad, 1 of the dge 'dun nyi shu, from the 1st dhyana up to the peak of samsara abandoning all kleshas sbyor ba can] [IW]

bga med pa - unconcern [one of the {sems las byung lnga bcu nga gcig - 51 mental events, {nye nyon nye shu} = 20 proximate kleshas [IW]

'gog pa - 1) block/ hinder/ refute; 2) take/ snatch/ tear away; 3) pull out/ eradicate/ make cease; 4) [absorption/ truth of] cessation; 5) annihilation/ extinction; 6) stopping; 6) disconnect.(7. cessation as 1 of the 16 kinds of impermanence of the four noble truths, the causes of suffering, kleshas, passion, aggression etc. and evil deeds abandoned do not arise; 8) mtshungs pa gsal byed kyi sgra zhig ste 'dra ba [IW]

'gog pa'i snyoms 'jug - equilibrium of cessation [A samapatti which makes coarse feeling and perception cease without the desire for/of the ayatana of nothing whatsoever, the summit of samsara las gyen du disturbances abiding in peace's perception previously btang ba'i yid la byed pa, by which the dharmas of mind and mental contents unstable and some of the stable ones too cease. Here, the seven consciousnesses [the six sense consciousnesses and klesha mind] cease in the final samadhi of the nine samapattis.]{'gog snyoms - samapatti/equilibrium of cessation: 1) absorption of cessation; 2) the equilibrium of no cessation, as one of the fourteen non-concurrent formations; 3) attainment of the suspension of attitudinal and functional operations)/ the mind of shamatha of the summit of samsara and vipashyana having the characteristic of being completely in accord with the undefiled of the continuua of the noble ones of hinayana, depending on which there are never mind and men! tal contents the six consciousnesses and constant cessation of klesha mind.] [IW]

'gog pa'i bden pa - the truth of cessation [one of the four noble truths, rang rgyu lam la brten nas that which is to be abandoned, the source of suffering karma and the kleshas is made never to arise te spangs pa. As for the cessation that cuts the continuity of the cause and fruition of samsara. That which is to be attained is like health without sickness. Since one is not deceived about the viewpoint of the noble ones, that is the noble truth of cessation.] [IW]

'gog pa'i bden pa'i rnam pa bzhi - the four aspects of the truth of cessation [among the 16 aspects of the four truths, kleshas and evil deeds are completely abandoned. By their not arising there is stopping and, by no suffering at all arising there is peace, later too one will not experience the arising of the three realms and suffering and so there is abundant excellence, there is liberation from samsara. By reaching the abiding in happiness of nirvana one has resolution.] [IW]

rgya grol - free of restriction/ (fixed) boundary/ circumscription/ delimitation; unfettered/ unbound; isc. [e.g. kleshas] freed of its restrictive/ restricting influence [RB]

rgyun gtan pa nyon yid - the continuous klesha mind [IW]

bsgribs lung ma bstan - = not destined to have the kleshas ???, the kleshas of the form and formless realms 'phags lam gyi gegs su gyur pas zag med = ma bsgribs pa and by not producing the fruition of suffering, not unhappy, eg coemergent bdag lta] ??? [IW]

chags bral lnga - the five non-attachments to what is on the side of the kleshas [phyogs gcig la chags bral ba, mtha' dag la ..., rtogs pa'i ..., gnon pa'i ..., legs pa ston pa'i ...] [IW]

chags bral lnga - the five non-attachments to what is on the side of the kleshas [IW]

chos kyi sgo mo brgyad khri bzhi stong - 84,000 gates of dharma [taught by the buddha to exist as antidotes for the 84000 kleshas, from each of the three pitakas bka' sde snod gsum nyi khri chig stong re and the 4th nyi khri chig stong bcas = 84000] [IW]

chos kyi phung po - Dharma sections, collection of dharmas [taught as antidotes for the kleshas count of many dharmas, like the heap of 84,000 dharmas] [IW]

chos phung - heaps opf Dharmas [desire and so forth the 84,000 kleshas, each one's antidote the Buddha's teaching are piled together in heaps. lhan cig tu spungs pa'i phung po ste. according to the mngon pa gong ma [of mahayana] each 1000 verses tshig le'ur byas pa stong phrag rer is counted as a chos phung, and according to the mngon pa 'og ma [hinayana] dbang po'i glang po che rab brtan gyis theg tsam gyi snag tsas chos kyi phung po gcig 'bri bar nus pa'i tshad kyi chos de is each count as a phung po divisions of dharma] [IW]

chos phun sum tsogs pa - perfection of dharma [one of the five perfections {phun tsogs lnga}, taught as antidote to the 84,000 kleshas are the 84,000 heaps of dharma] [IW]

'jig rten tha dag las 'das pa - beyond worldly solidity/ kleshas [IW]

'jig tsogs la lta ba - view of a transitory collection [the five skandhas are destroyed every instant and a collection of many substances. viewing them as existing as the non-things I and mine is the prajna of the kleshas.] [IW]

'jig tshogs la lta ba nyon mongs pa can - possessing the kleshas of the view of a transitory collection as a self nature [IW]

'jig tshogs la lta ba'i nyon mongs pa'i mtshan nyid - the characteristics of the kleshas of the view of a transitory collection as a self nature [IW]

rjes 'brel gyi mi dge ba - habitual patterns of root and upa- kleshas [IW]

brjed ngas - forgetful[ness] [absent mindedness [one of the twenty sub-disturbances/ upakleshas] [IW]

nyi shu nye bar nyon mongs pa - the 10 upakleshas [IW]

nyi shu nye bar nyon mongs pa - rthe 10 supakleshas [age, arrogance, ignorance, view of mundane aggregates and doubt, and the 20 subsidiary conflicting emotions [Gd-mk] ??? [IW]

nye nyon nyi shu - twenty proximate. the twenty sub-disturbances. The 20 klesha associated defilements. 1) {khro ba} anger. 2) {khon du 'dzin pa} enmity, 3) {'tshig pa} gloom. 4) {rnam par 'tshe ba} harming, 5) {phrag dog} envy, 6) {g.yo} dishonesty, 7) {sgyu} deceit. 8) {ngo tsha med pa} lack of sense of shame. 9) {khrel med pa} lack of dread of blame. 10) {'chab pa} hypocrisy. 11) {ser sna} stinginess. 12) {rgyags pa} intoxication. 13) {ma dad pa} unbelief. 14) {le lo} indolence. 15) {bag med pa} carelessness. 16) {brjed ngas} ?, 17) - {shes bzhin min pa} ?, 18) {rmugs pa} sloth. 19) {rgod pa} excitedness. 20) {rnam par g.yeng ba} distraction. twenty proximate. the twenty sub-disturbances. The 20 klesha associated defilements. 1) {khro ba} anger. 2) {khon du 'dzin pa} enmity, 3) {'tshig pa} gloom. 4) {rnam par 'tshe ba} harming, 5) {phrag dog} envy, 6) {g.yo} dishonesty, 7) {sgyu} deceit. 8) {ngo tsha med pa} lack of sense of shame. 9) {khrel med pa} lack of dread of b! lame. 10) {'chab pa} hypocrisy. 11) {ser sna} stinginess. 12) {rgyags pa} intoxication. 13) {ma dad pa} unbelief. 14) {le lo} indolence. 15) {bag med pa} carelessness. 16) {brjed ngas} ?, 17) - {shes bzhin min pa} ?, 18) {rmugs pa} sloth. 19) {rgod pa} excitedness. 20) {rnam par g.yeng ba} distraction [RY]

nye nyon nyi shu - 20 proximate / sub-disturbances /upa-kleshas /associated defilements [1) {khro ba} - anger, 2) {khon du 'dzin pa} - enmity, 3) {'tshig pa} - gloom 4) {rnam par 'tshe ba} - harming, 5) {phrag dog} - envy, 6) {gyo} - dishonesty, 7) {sgyu} - deceit 8) {ngo tsha med pa} - lack of sense of shame 9) {khrel med pa} - lack of dread of blame 10) {'chab pa} - hypocrisy 11) {ser sna} - stinginess 12) {rgyags pa} - intoxication 13) {ma dad pa} - unbelief 14) {le lo} - indolence 15) {bag med pa} - carelessness 16) {brjed ngas} - ?, 17) - {shes bzhin min pa} - ?, 18) {rmugs pa} - sloth 19) {rgod pa} - excitedness 20) {rnam par gyeng ba} - distraction chn [IW]

nye nyon nyi shu - 20 proximate /sub-disturbances /upa- kleshas /associated defilements [IW]

nye nyon sogs kyi sems byung - mental contents of the upakleshas and so on [IW]

nye ba'i nyong mongs pa'i glo bur ba - the sudden/ incidental upakleshas [IW]

nye ba'i nyon mongs - upakleshas [IW]

nye ba'i nyon mongs pa - upakleshas [sub- disturbances, subsidiary defilements, the cognate passion {nye ba'i nyon mongs pa - ser sna la sogs pa sems kun nas nyon mongs par byed pa rtsa ba'i nyon mongs pa dang nye ba'i nyon mongs can gyi sems byung [IW]

nye ba'i nyon mongs pa - upakleshas [IW]

nye ba'i nyon mongs pa nyi shu - the 20 upakleshas [sems byung nga gcig gi nang tsan, khro ba dang, 'khon 'dzin dang, 'chab pa dang, 'tsig pa, phrag dog ser sna, sgyur, gyo, rgyags pa, rnam par 'tse ba, ngo tsa med pa, khrel med pa, rmugs pa dang, rgod pa dang, ma dad pa, le lo, bag med pa, brjed ngas pa, rnam gyeng, shes bzhin ma yin pa bcas nyi shu 20 subsidiary disturbing emotions [IW]

nye ba'i nyon mongs pa nyi shu - the 20 upakleshas [IW]

nye ba'i nyon mongs pa dang bcas - w the upakleshas [IW]

nye ba'i nyon mongs pa med pa - w/o the upakleshas [IW]

nyong mongs pa can - possessing the kleshas, defiled [IW]

nyon sgrib - obscuration of the kleshas [IW]

nyon sgrib - obscuration of the kleshas [addictive obscuration, delusion, obstruction, obstruction to liberation, obstruction which are the afflictions, afflicted mind, afflictive obstruction, the obscuration of emotional defilements, the veil of the disturbances, disturbance-veil, klesha obscuration, obsecurations of the kleshas [thar pa thob pa la gegs su gyur pa'i ser sna la sogs pa'i rnam par rtog pa rnams [IW]

nyon sgrib - {nyon mongs pa'i sgrib pa} emotional obscuration; [alt:] obstruction which are the afflictions, afflictive obstruction. the obscuration of emotional defilements, the veil of the disturbances, disturbance-veil, klesha obscuration [RY]

nyon sgrib spong ba - abandon the obscurations of the kleshas [IW]

nyon mong - Klesha. Disturbing emotions that agitate one's mind and obscure the buddha nature [RY]

nyon mongs - Skt. kleshas. Emotions, conflicting/negative/obscuring [RY]

nyon mongs - klesha, emotions, emotional (responses, imbalance, disturbing processes, instability, upset, obscuration), gloomy, depressed, worried, vexed, (conflicting, turbulent, disturbing, negative) emotions, instinctive forces, passions, affliction, defilement [JV]

nyon mongs - klesha[s] [IW]

nyon mongs - klesha[s] [sems kyi rgyu'am byed pa ma zhi ba, [turbulent] emotion, negative, emotional defilement [klesha] passions, affliction, emotionality, delusion, affect, bad thought, addiction, conflicting emotions [Gd-mk] disturbed/fettering passions, something that is difficult, hardship, that which muddies the stream of awareness lus sems gdung ba'i dka' las sam ngal dub dang, mi dge ba'i las bskul bas rang rgyud rab tu ma zhi bar byed pa'i sems byung [IW]

nyon mongs - klesha 1) disturbed, weary/ troubled/ miserable; turbulent. 2) disturbing emotions, negative emotion. passions, affliction, emotionality, delusion, affect, bad thought, conflicting emotions, fettering passions; [something that is difficult which muddies the stream of awareness], hardship; Def: sems kyi rgyu'am byed pa ma zhi ba [RY]

nyon mongs kyi rgyu drug - the six causes of the kleshas [IW]

nyon mongs kyi bag chags - seeds of the kleshas [IW]

nyon mongs skye ba'i rgyu gsum - the three causes of the arising of the kleshas [IW]

nyon mongs skye ba'i rgyu gsum - the three causes of the arising of the kleshas [nyon mongs pa'i bag la nyal ma spangs pa dang nyon mongs skye ba'i yul nye bar gnas pa dang, tsul bzhin ma yin par yid la byed pa [IW]

nyon mongs lnga - the five kleshas [IW]

nyon mongs can - 1) possessing suffering; 2) possessing ignorance w thoughts of the kleshas [IW]

nyon mongs can gyi reg pa gsum - the three kinds of contact having the kleshas [IW]

nyon mongs chen po'i sa mang drug - the great kleshas's sa mang drug [IW]

nyon mongs gnyis - the two kinds of kleshas [IW]

nyon mongs snyigs ma - corruption/ degeneration of the kleshas [snyigs ma lnga'i nang gses shig ste, chags sdang med pa'i bzang po'i yon tan rnams zad de 'dod chags dang zhe sdang dang phrag dog dang ser sna la sogs pa lhag par che ba'i ngan pa'i tha mar gyur pa [IW]

nyon mongs snyigs ma - corruption/ degeneration of the kleshas [IW]

nyon mongs drug - the six kleshas [IW]

nyon mongs rnam sbyong gi dmigs pa - the dmigs pa of completely abandoning the kleshas [IW]

nyon mongs pa - 1) kleshas; 2) klesha[-ridden], disturbances, disturbing negative/ conflicting emotion, emotionality; 3) [defilement, passion]; 4) D misery trouble misfortune, pain, affliction; 5) be troubled/ tormented by [IW]

nyon mongs pa - disturbing emotion, klesha [IW]

nyon mongs pa - klesha-ridden, disturbances, disturbing emotion, emotionality, klesha, affliction, negative/ conflicting emotion, [defilement, passion]misery, trouble, pain [phra rgyas} klesha[s] [lus sems ma zhi ba'am gdung bar byed pa dang, ngal dub tu gtong ba,...Tsa gdug che bas lus po nyon mongs pa,...Ma mjal yun ring song ba'i bar der sku khams nyon mongs par ma gyur tam [IW]

nyon mongs pa - disturbances, disturbing emotion, emotionality, klesha, affliction, negative / conflicting emotion, [defilement, passion]. misery, trouble, pain. disturbing emotion; passion, negative emotion, afflictive emotion; emotionally tainted. Syn {phra rgyas} [RY]

nyon mongs pa can gyi yid - disturbed mind/ mental faculty, mind of disturbing emotions defiled mind, klesha mind [IW]

nyon mongs pa can gyi sems - mind having the kleshas [IW]

nyon mongs pa dug lnga - five poisons of disturbing emotions Five poisonous kleshas [IW]

nyon mongs pa dug lnga - Five poisonous kleshas [RY]

nyon mongs pa dug lnga - five poisons of disturbing emotions; Five poisonous kleshas [RY]

nyon mongs pa drug - the six [root] kleshas/ conflicting emotions GD [IW]

nyon mongs pa med pa - w/o emotionality/ kleshas [IW]

nyon mongs pa las thar pa'i don med - of no use for being liberated from [the misery of] the kleshas [IW]

nyon mongs pa gsum - the three kleshas [IW]

nyon mongs pa'i dgra rnams - klesha-ridden enemies [IW]

nyon mongs pa'i sgo nas - by means of the kleshas [IW]

nyon mongs pa'i sgrib - or klesh varana - The obscuration of conflicting emotions GD [IW]

nyon mongs pa'i sgrib - or kleshavarana - The obscuration of conflicting emotions [RY]

nyon mongs pa'i sgrib pa - obscuration of the kleshas [IW]

nyon mongs pa'i dri ma drug - the six defilements of the kleshas [IW]

nyon mongs pa'i dri ma drug - the six defilements of the kleshas [sgyu dang, gyo dang, rgyags pa dang, 'tsig pa dang, 'khon 'dzin dang, rnam 'tse rnams so [IW]

nyon mongs pa'i bdud - klesha mara [bdud bzhi'i nang gses shig ste, 'dod chags dang zhe sdang la sogs pa shas che ba'i dbang gis dge ba'i bar chad byed pa [IW]

nyon mongs pa'i bdud - klesha mara [IW]

nyon mongs pa'i bdud phra mo - habitual patterns of the kleshas in the continuum of an arhat [IW]

nyon mongs pa'i bdud rags pa - the root and subsidiary kleshas [IW]

nyon mongs pa'i bag chags - [power of] habitual patterns/ seeds/ habitual patterns of the kleshas [IW]

nyon mongs pa'i bag la nyal - subtle kleshas, propensities of the kleshas [IW]

nyon mongs pa'i byed las bcu - the 10 actions of the kleshas [rtsa ba brtan par byed pa dang, rgyun gnas par byed pa, zhing du sgrub par byed pa, rgyu mthun par sgrub par byed pa, las kyi srid pa mngon par sgrub par byed pa, rang gi tsogs yongs su 'dzin par byed pa, dmigs pa la kun tu rmongs par byed pa, rnam par shes pa'i rgyun 'khrid par byed pa, dge ba'i phyogs las gyo bar byed pa, khams las mi 'da' ba'i tsul gyis 'ching ba'i don du khyab par byed pa rnams so [IW]

nyon mongs pa'i byed las bcu - the 10 actions of the kleshas [IW]

nyon mongs pa'i byed las bcu - the 10 actions of the kleshas [rtsa ba brtan par byed pa dang, rgyun gnas par byed pa, zhing du sgrub par byed pa, rgyu mthun par sgrub par byed pa, las kyi srid pa mngon par sgrub par byed pa, rang gi tshogs yongs su 'dzin par byed pa, dmigs pa la kun tu rmongs par byed pa, rnam par shes pa'i rgyun 'khrid par byed pa, dge ba'i phyogs las gyo bar byed pa, khams las mi 'da' ba'i tsul gyis 'ching ba'i don du khyab par byed pa rnams so [IW]

nyon mongs pa'i rlung - klesha prana; kleshavayu, passion winds, winds (or psychic energies) defiled by the passions [RY]

nyon mongs pa'i rlung - Klesha prana [IW]

nyon mongs pa'i rlung - Klesha prana. The defiled energy current within the body [RY]

nyon mongs pa'i lam - path of the kleshas [IW]

nyon mongs pa'i lam gsum - the three paths of the kleshas [IW]

nyon mongs pa'i lam gsum - the three paths of the kleshas [nyon mongs pa'i lam dang, las kyi lam dang, skye ba'i kun nas nyon mongs pa'i lam rnams so [IW]

nyon mongs pa'i sa chen bcu - the 10 great grounds of the kleshas [ma dad pa lack of faith, 'gyod pa regret/ repentence, brjed nges pa bartering/ vaciollating sems g.yengs pa distraction, changing the mindshes rab z'chal ba, confused moind/ knowlege, tshul bzhin ma yin pa yid byed actions not avccording w custom log par mos pa, irreverence rgod pa, laughing alouud, ma rig pa ignorance, bag med pa immodesty/ carelessness] [IW]

nyon mongs pa'i sa chen bcu - the 10 great grounds of the kleshas [IW]

nyon mongs pa'i sa pa - the six root kleshas [rtsa nyon drug [IW]

nyon mongs pa'i sa pa - the six root kleshas [IW]

nyon mongs pa'i sa mang - fundamental kleshas [IW]

nyon mongs pa'i sa mang - fundamental kleshas [sa mang lnga'i nang tsan zhig ste, drug rtsa nyon drug dang mtsungs min d that always has the kleshas rtag tu nyon mongs can gyi sems thams cad kyi 'khor du 'byung la sems gzhan gyi [IW]

nyon mongs med pa - w/o the kleshas/ misery [IW]

nyon mongs med pa - w/o the kleshas [1) shravaka; 2) those without desire etc.) [IW]

nyon mongs med pa'i ting nge 'dzin - the kleshaless samadhi [IW]

nyon mongs med pa'i ting 'dzin - the kleshaless samadhi [IW]

nyon mongs med pa'i yan lag gsum - the three limbs of being w/o kleshas [IW]

nyon mongs tshig - words motivated by the kleshas [IW]

nyon mongs zad pa - exhaust the kleshas [IW]

nyon mongs la brten nas byung ba'i dri ma rags pa drug - the six coarse defilements depening on the kleshas [sgyu dang, gyo dang, rgyags pa dang, 'tsig pa dang, 'khon 'dzin dang, rnam 'tse rnams so [IW]

nyon mongs la brten nas byung ba'i dri ma rags pa drug - the six coarse defilements depending on the kleshas [IW]

nyon yid - klesha mind, afflicted mind consciousness [IW]

nyon yid - klesha mind, afflicted mind consciousness [disturbed mental cognition, disturbed mind consciousness, disturbed mind, klesha mind, defiled mind [rnam shes tshogs brgyad kyi nang gses, 'phags lam ma thob kyi bar du kun gzhi'i rnam shes la dmigs nas rtag tu ngar 'dzin pa'i bdag nyid can yid kyi sa'i nyon mongs pas bsgribs la lung du ma bstan pa'i gtso sems [IW]

nyon re mongs - how tiring! brings nothing but afflictions; increases kleshas [RY]

nyon shes kyi sgrib pa - the obscurations of defiled mental consciousness/ the kleshas [IW]

gnyis ka'i cha las rnam par grol ba - completely liberated from the two aspects [arhat liberated from the obscuration of the kleshas and obscurations of snyoms 'jug, rnam par thar pa brgyad la snyoms par 'jug nus pa'o] [IW]

gnyen po'i dge ba - remedial virtue [obscurations of kleshas and knowables rnam par sun 'byin pa and thag bsring ba and exertion on the path of abandoning and separating] [IW]

snyon mongs - [arch] kleshas [IW]

gtum mo'i me - candali root dharma of completion stage, combining the piths of nadi prana and bindu rtsa rlung thig le gnad du bsnun pas from the fierce action of aa thung at the navel blazing w blissful heat, impure skandhas and dhatus are burned away and al the concepts/ discursive thoughts of the kleshas overcome &, coemergent wisdom is quickly produced] [IW]

lta min lnga - the five nonconceptual kleshas, the five [disturbances] which are not views, {'dod chags}, {khong khro}, {nga rgyal}, {ma rig pa}, the tshom], {rtsa nyon drug} [RY]

lta min lnga - the five non-conceptual kleshas, the five (disturbances which are not views [IW]

stobs bcu - powers, ten Skt. bala; The ten powers of a tathagata: (1) knowing what is possible and what is not possible, (2) knowing the results of actions, (3) knowing the aspirations of men, (4) knowing the elements, (5) knowing the higher and lower powers of men, (6) knowing the path that leads everywhere, (7) knowing the origin of kleshas, which leads to meditation, liberation, samadhi, and equanimity, (8) knowing previous lives, (9) the knowledge of transference and death, (10) knowing that the defilements are exhausted [RY]

brtags 'gog - examinable cessation [= so sor brtags pas 'gog pa cessation of completely abandoning the kleshas and their seeds] [IW]

bstan bcos kyi yon tan gnyis - protecting from the cause the kleshas and the three poisons, having the three trainings [IW]

bstan bcos kyi yon tan gnyis te - protecting from the cause the kleshas and the three poisons, having the three trainings [bslab pa gsum: lhag pa tshul khrims, ting nge 'dzin, shes rab] created/ corrected by, and as the fruition being protected from the lower realms and the sufferings of samsara] [IW]

bstod kyang kun nas nyon mongs pa med pa - even when praised w/o all kleshas [IW]

tha ba - 1) anger, rage, agression; 2) kleshas; 3) hard, solid, stiff, hard, firm, rigid; 4) rough, harsh, abusive, bad, {rengs pa} {nying tha ba} = hard fields] [IW]

tha ba - 1) anger, rage, aggression; 2) kleshas; 3) hard, solid, stiff, hard, firm, rigid; 4) rough, harsh, abusive, bad [IW]

tha ba ngan pa - suffering, wrong view and kleshas [IW]

tha ba ngan pa - suffering, wrong view and kleshas [Sdig pa mi dge ba'i tha ba ngan pa gtong ba] [IW]

thar pa cha mthun - conducive/ aids to liberation [note. [the attainment of the arhant], the extinction of the outflows. [tse. condicuve to abandoning obscuration of the kleshas and attaining th4e truth of cessation gnas skabs kyi lam = tsogs lam, path of accumulation, moksa-bhagiya [moks.a-bhaagiiya] [IW]

thar pa cha mthun - moksa-bhagiya aids to liberation conducive/ aids to the extinction of the outflows ][the attainment of the arhant]. [tserig]. abandon the obscuration of the kleshas in the truth of cessation dang rjes su mthun pa'i gnas skabs kyi lam ste tshogs lam and sbyor lam] [IW]

thug - 1) dgon sde khag gi khang thog gi rgyan zhig; 2) uncastrated ram or billy goat [Ra thug, Lug thug] meet, rest/ depend on, touch, reach, get into [a fight/ clash]. up to, until, knock against, run into, come across, see, reach the source/ furthest limits, everything depends on, encounter {ci la thug kyang - whatever the consequence may be. {nyams thug phrad}. - whatever is encountered] nyon mongs la thug yod: depends on the kleshas; lag pas thug: touched with his hand snyiong la thug: touch someone's heart 'khrug 'dzings thug: get into a fight zla ba gaum pa thug - until the 3rd month]{thug 'phrad - visit, meeting, interview, whatever is encountered [Dgra bo'i dmag sde dang thug 'phrad byung ba. Ma bu phan tsun thug 'phrad byung mtshams dga' nas mig chu shor ba] [IW]

thugs rjes su bstan pa'i cho 'phrul - the miracle of showing compassion [showing the antidote taming the kleshas [cho 'phrul gsum gyi ya gyal zhig [IW]

thugs dam tshig gi phyag rgya'i rnal 'byor - clears away the incidental confusion of klesha mind [nyon yid] manifesting rang bzhin mnyam pa nyid kyi ye shes, 1 of the rnal 'byor rgyud kyi phyag rgya bzhi'i ya gyal zhig [IW]

the tshom nyon mongs can - defiled doubt. possessing the klesha of doubt [tse] [IW]

mthar thug gi sgyu lus - the ultimate ilusory body ['od gsal lhan cig skyes pa'i ye shes kyis completely purify karma and kleshas te ultimate rnam dag sgyu ma'i lha sku longs spyod rdzogs pa'i rnam pa can mi slob pa'i zung 'jug 'bras bu'i tshul du 'grub par 'gyur ba'o, [IW]

mthong spangs kyi nyon mongs pa - the disturbances/ kleshas to be abandoned through the path of insight/ seeing [IW]

mthong bas spang bar bya ba'i nyon mongs pa - the kleshas to be abandoned by seeing [IW]

mthongs bas spang bya'i nyon mongs - the kleshas to be abandoned by seeing [IW]

dag pa gnyis ldan - usu possessing the 2-fold purity [rang bzhin gyis rnam par dag pa, glo bur gyi dri ma dag pa]/ - purity of the two obscurations of kleshas and knowables of buddhahood [IW]

dug - 1) poison [syn: [ka ko la dang, 'joms byed ster, nag po brtsegs, be'u'i lte ba, tshangs pa'i bu, rab tu gsa]; 2) (met) the kleshas [IW]

dug - 1) poison; 2) the kleshas [IW]

dug lnga'i nyon mongs pa - kleshas of the five poisons [IW]

de bzhin gshegs pa'i dge ba bsam gtan - the tathagata's good meditation. the good meditation of the tathagatas [all knowables thugs su chud and abandoning all obscurations of kleshas and knowables, completely non conceptually self-existingly [lhun gyis grub nas] grasping all the benefits of self and others] [IW]

dri ma - 1) smell object; 2) dirt/ filth; 3) externally emitted excrement urine and sweat, personal uncleanliness and general uncleanliness; 4) faults and kleshas defilements, dirt, filth, impurity, excrement, ordure, smell, odor, scent, taint [IW]

bdag nyid kyi sems la kun nas nyon mongs pa med pa - absence of all kleshas within 1's mind [IW]

bdud - Mara. Demon or demonic influence that creates obstacles for practice and enlightenment. Mythologically said be a powerful god who dwells in the highest abode in the Realm of Desire; the master of illusion who attempted to prevent the Buddha from attaining enlightenment at Bodhgaya. For the Dharma practitioner, Mara symbolizes one's own ego-clinging and preoccupation with the eight worldly concerns. Generally, there are four maras or obstructions to practice of the Dharma: those of defilements, death and the aggregates, and the godly mara of seduction. Sometimes the four maras are mentioned by name; Lord of Death, Godly Son, Klesha and Skandha [RY]

bdud bzhi - the four maras [klesha mara, skandha mara, mrityu (lord of death) mara nyon mongs pa'i bdud dang, phung po'i bdud, 'chi bdag gi bdud, devaputra (son of the gods) lha'i bu yi bdud] [IW]

bdud bzhi - Four Demons, Four Maras. Lord of Death, Godly Son, Klesha and Skandha [RY]

'du byed kyi btang snyoms - impartiality about conditioned things [dhrmas w kleshas are cleared away, dwelling w/ p them] [IW]

'dod chags - passion [desire, attachment, lust: one of the six root kleshas desire of the defiled skandhas of the three realms producing samsaric suffering. syn: brkam chags dang, mngon 'dod, mngon zhen, chags pa, rnyed 'dod, thob 'dod, 'dod pa, 'dod spro, zhen pa, yid kyi shing rta, re ba, sred pa.] [IW]

'dod chags - passion, desire, attachment, lust [one of the six root kleshas R] [IW]

'dod chags dang bral ba - nonattach[ment], [one who is] free from desire/ desireless [arhat free from all kleshas of passion] [IW]

'dod nyon - kleshas of the desire realm [IW]

'dod nyon - kleshas of the desire realm [5 root + 20 upakleshas] [IW]

'dod nyon skor dgu - many/ all the kleshas of desire [IW]

'dod pa'i zag pa - the corruption of desire [= klesha of ... 1 of {zag pa gsum.. bzhi the 3/ four corruptions] [IW]

'dod yon lnga - 1) the five desirable[s] qualities [form sound smell taste and touchablse gzugs dang, sgra, dri, ro, reg bya bcas = nus pa lnga.]; 2) particular offering substances signifying the above, mirror, me long, tamboura, dung chu ?, fruit, gos dar [5 sense pleasures, that which pleases the five senses, five objects of desire, outer offering pleases the five senses inner offering consists of med., blood, torma (amrita and meat) secret offering is the kleshas fourth is suchness] [IW]

'dres pa'i ma rig pa - associated ignorance [stupidity, w view mixed w the kleshas] [IW]

rdo rje'i chos bdun - Seven vajra qualities are: 1) In the context of the ground, emptiness is uncuttable by the klesha obscuration and 2) indestructible by the conceptual obscuration. 3) In the context of the path, its essence is true, 4) its nature is solid and 5) its function is stable. 6) In the context of the fruition, it is unattached to the klesha obscuration and 7) undefeatable or unobstructed by the conceptual obscuration [RY]

gnas dang gnas ma yin pa mkhyen pi' stobs - the power of knowing places, definite and indefinite [one of the {de bzhin gshegs pa'i stobs bcu}, as for karma and the kleshas, cause of producing sentient beings yin par shes la bdag dang byed pa dang dbang phyug etc. ni are not causes of producing sentient beings mkhyen pa &, virtue mtho ris su skye ba'i gnas yin la, and ngan song du skye ba'i gnas ma yin par mkhyen pa &, non-virtue ngan song du skye ba'i gnas yin la, and mtho ris su skye ba'i gnas ma yin par mkhyen pa etc.] [IW]

rnam dag - [completely] pure, w/o kleshas, genuine, true, real, purified, perfect, correct [IW]

rnam par grol ba nyams pa mi mnga' ba - not having defective liberation [shravakas are satisfied w 1 sided peace and destory only the obscuration of the kleshas. This merely partial/ temporary liberation is called defective, buddhas are liberated from both the obscurations of kleshas and knowables. They attain non-abiding nirvana and as long as samsara lasts benefit beings, 1 of sangs rgyas kyi chos ma 'dres pa bco brgyad] [IW]

rnam byang - completely purify the kleshas, nirvana [IW]

phyir 'ong 'bras gnas tsam po ba - making no effort to abandon khams gong ma'i kleshas [dge 'dun nyi shu'i nang gses [IW]

phyir 'ong 'bras gnas tsam po ba - making no effort to abandon khams gong ma'i kleshas [IW]

phra rgyas - "subtle increaser", latent tendency, [ploliferating] kleshas, vanities [nyon mongs pa phra ba las rgyas par byed pa ste ngo bo mthong dka' bas na phra ba dang, dmigs pa dang mtsungs ldan gang rung gi sgo nas rgyas par 'gyur bas na rgyas pa'o [IW]

phra rgyas - subtle increaser, latent tendency, [proliferating] kleshas, vanities [IW]

phra rgyas kun 'gro bcu gcig - the 11 all perading proliferating kleshas [sdug bsngal bden pa mthong bas spang bya lta ba lnga dang - the tsom dang, kun 'byung bden pa mthong bas spang bya log lta dang, lta ba mchog 'dzin, the tsom bcas gsum dang, de dag dang mtsungs par mi ldan pa'i ma 'dres pa'i ma rig pa bcas bcu gcig go [IW]

phra rgyas kun 'gro bcu gcig - the 11 all pervading proliferating kleshas [IW]

phra rgyas kun tu 'gro ba - the all pervading proliferating kleshas [IW]

phra rgyas kyi the tshom - doubt w the kleshas [IW]

phra rgyas dgu bcu rtsa brgyad - the 98 proliferating kleshas [mthong spang brgyad cu rtsa brgyad &, sgom spang bcu bcas khams gsum gyi spang bya dgu bcu go brgyad mngon pa mdzod las gsungs [IW]

phra rgyas dgu bcu rtsa brgyad - the 98 proliferating kleshas [IW]

phra rgyas brgya dang nyer brgyad - the 128 proliferating kleshas [mthong spang brgya dang bcu gnyis, sgom spang bcu drug bcas khams gsum gyi spang bya brgya dang nyi shu rtsa brgyad yod pa mngon pa kun btus las gsungs [IW]

phra rgyas brgya dang nyer brgyad - the 128 proliferating kleshas [IW]

phra rgyas bcu - the 10 root kleshas [IW]

phra rgyas drug - the six root kleshas [IW]

'phel - flourish, expand, growth, increase, multiply, expand, wax, perpetuate, to grow, perpetuating [the kleshas]. to in be increased, spread, developed, advanced, carry out, develop, unfold, increase, multiply, grow, to be well-developed, abundant, expansion [RY]

'phel ba - increase [augment, multiply, enlarge, inprove, grow better, flourish, expand, wax, perpetuate (kleshas), grow, be increased, spread, develop, advance, carry out, unfold, be well-developed, be abundant more or greater] [IW]

'phongs pa - 1) [arch] kleshas; 2) fall away from; 3) [be] poor/ indigent; 4) be deprived of/ lose [IW]

bag chags kyi nyon mongs pa - habitual patterns/ tendencies of the kleshas [IW]

bag med pa - 1) not knowing/caring /thinking about vice and virtue; 2) without stains [clothing = bag tshi] 3) without stains or dirt. Heedless[ness]/ careless[ness], reckless, non- conscientiousness)/ [one of the 20 sub-disturbances, upakleshas] ] [IW]

bags nyal gyi nyon mongs - dormant/ latent kleshas [IW]

bud med mthong na nyon mongs pa med pa - w/o kleshas if 1 sees a woman [IW]

byang chub yan lag bdun gyi nang gses shig ste - sems in accord w the kleshas par gnas pa'i unequal and rnal du mi 'dug pa &, rtsol ba dang bcas pa'i producing antidotes to kleshas [IW]

bral ba - 1) freed from, separated [p 'bral ba], w/o; 2) free from the bonds of the kleshas [IW]

bral ba'i 'bras bu - fruition of separation [eg kleshas and obscurations] [IW]

bral bar smin - ripen by separation (from kleshas [IW]

bral bar smin - ripening by separation [from kleshas] [RY]

bral 'bras - result of separation [one of the five kinds of fruition,result of exhausting what is to be abandoned by prajna, abandoing kleshas/obscurations by meditation on the path of the noble ones. = {sbyangs 'bras} [IW]

bral smin - free[dom] and mature[ation], ripening and freeing, separating [Free from kleshas, ripened kayas and wisdoms] [IW]

'bras bu la zhugs pa - 1) enter into the fruition; 2) dwell/ remain within the fruition)/ [for the sake of attaining the state of a stream-enterer and so forth, 1 of the four fruitions of virtuous conduct, trying to abandon any kleshas that have not been abandoned]. [IW]

'brel ba'i mi dge ba - connected/ related non-virtue. [like the kleshas] [IW]

'brel mi dge - connected/ related non-virtue [like the kleshas] [IW]

ma bsgribs lung ma bstan - w essence unobscured [by kleshas] w no possibility [of virtue and non-virtue] [IW]

ma bsgribs lung ma bstan - with essence unobscured [by the kleshas] and with no possibility [of virtue and non-virtue] [as long as the wheel of time lasts it will arise continuously [IW]

ma 'dres pa'i ma rig pa - unmixed ignorance, [the root klesha unmixed with anythng else, ignorance of not knowing the true nature [IW]

mi dge ba nyen mangs pa'i rlung - the wind of the kleshas of non-virtue [IW]

mi mjed 'jig rten gyi khams - Saha world. The name of our present world system. Saha means 'enduring' because the sentient beings here endure unbearable suffering. Saha can also mean 'undivided' because the karmas and kleshas, causes and effects, are not separately divided or differentiated [RY]

me dpung 'bar ba nyon mongs sreg pa'i rgyud - Tantra of the Blazing Mass of Fire that Consumes the Kleshas. A tantra belonging to Upa Yoga [RY]

smyo gdon gyis - possessed by the madness [of the kleshas] [RY]

rtsa nyon - root klesha [nyon mongs kyi rten gzhi'am rtsa bar gyur pa,.... [sm {rtsa ba'i nyon mongs pa} root-disturbance, primary klesha] [IW]

rtsa nyon - root klesha [IW]

rtsa nyon - [sm. {rtsa ba'i nyon mongs pa}. root-disturbance, primary klesha [RY]

rtsa nyon bcu - the 10 root kleshas [nyon mongs can gyi lta min lnga dang, lta ba lnga bcas bcu'o,.... the ten root-disturbances, {lta ba lnga} + {lta min lnga} [IW]

rtsa nyon bcu - the 10 root kleshas *] [IW]

rtsa nyon drug - the six root kleshas [sems byung nga gcig gi nang gses, ma rig pa dang, 'dod chags dang, khong khro dang, nga rgyal dang, the tsom dang, lta ba ste drug go] root disturbances, ten, six basic emotions {ma rig pa - ignorance, {'dod chags - attachment/ desire, {khong khro - anger, {nga rgyal - arrogance, the {tshom - doubt [Tserig] [IW]

rtsa nyon drug - the six root kleshas [IW]

tshangs pa - 1) Bhrama [Lha tshangs pa, ruler of the realm of form = skye dgu'i bdag po, dga' ba brgya pa, ngang pa'i shing rta, sngon skyes, chu skyes mngal, 'jig rten byed po, lte ba skyes, gdong bzhi, bdag skyes, rna ba brgyad pa, rnam byed, sna tshogs byed, pad ma'i skye gnas, dbyig gi snying, sbyin byed, mi mjed bdag po, mig brgyad pa, mes po, rang byung, rig byed, rig byed snying po, rig byed gdong, rig byed dran po, rig byed dbang po, gser mngal can, lha las rgan]; 2) brahman/ [-in] [bram ze, rgya gar gyi mi rigs bzhi'i nang gi mtho rim zhig]; 3) nirvana; 4) whole, complete; 5) khams gong ma gnyis kyi gnas ris te, bsdus pa thams cad; celestial realms pure of the kleshas of the desire realm = "{tshangs pa}"; 2) Gtsang ma [one of the {phyogs skyong bcu}, the guardians of the 10 directions TSE] [IW]

tshe'i kun nas nyon mongs pa - afflicting kleshas of life [7 of the 12 nidanas rten 'brel bcu gnyis: rnam shes, ming dang gzugs dang, skye mched drug, reg pa, tshor ba, skye ba, rga shi] [IW]

tshe'i kun nas nyon mongs pa - afflicting kleshas of life [IW]

mtshan nyid sde gsum - three classes of dialectics; {nyan thos} {rang rgyal} {byang chub sems dpa'} those of the pious attendants, self-centred buddhas, and bodhisattvas) (gd-mk) OR the three [yanas] of characteristics [nyingma: nyan thos dang, rang rgyal, byang sems: as for mtshan nyid sde gsum, since abandoning the cause of suffering karma and kleshas leads to liberation, they are called kun 'byung 'dren pa'i theg pa [IW]

mtshungs ldan gyi ma rig pa - concurrent ignorance, ignorance mixed concurrently w all kleshas [IW]

gzhi dus kyi ye shes lnga - the five wisdoms at the time of the ground [transformation of the five kleshas into the five wisdoms: zhe sdang rang grol me long dang, nga rgyal rang grol mnyam pa nyid, 'dod chags rang grol so sor rtogs, phrag dog rang grol bya ba grub, gti mug rang grol chos kyi dbyings] [IW]

zag bcas kyi chos - defiled dharmas [w kleshas] [IW]

zag pa - 1) (Tha mi dad pa) 1) zags pa, zag pa,, fall; 2) [p 'dzag pa]; 3) kleshas; 4) excrement, urine, tears, mucus etc bodily impure substances, corruption, the flux of world forming deeds- caused by ignorance, impure, corrupt, dissipated, defilement, contamination. downflowing, conditioning, ['leaking' into samsara]. Book 1/2,[Gdmk] 'outflow', what issues forth or causes swelling, defilements, fall [that which falls into samsara), sullying influence, defilement, contamination, misery, affliction, sorrow [IW]

zag pa - 1) (Tha mi dad pa 1 zags pa, zag pa,, fall; 2) [p 'dzag pa] dripped, trickled, down-flowing, 'outflow', what issues forth or causes swelling, that which leaks/ falls into samsara; 3) kleshas; 4) bodily impure substances [excrement, urine, tears, mucus etc]; 5) corrupt[ion] [the flux of world forming deeds- caused by ignorance, Book 1/2, Gd], impure, dissipated, defilement, contamination, sullying influence; 6) conditioning; 7) misery, affliction, sorrow [IW]

zag pa zad pa - the cessation of corruption/ kleshas GD [IW]

zag pa zad pa - the cessation of corruption/kleshas [Gdmk] [IW]

zag med - undissipated, uncontaminated, untainted, non-defiling, not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, w/o kleshas, non-conditioning, unconditioned, immaculate, bliss ease, w/o outflow, not exhausted [IW]

zag med - In the Abhidharma tradition {zag med} means {nyon mongs pa med pa} In the Mahayana tradition, {zag bcas} refers to obscurations and discursive thoughts; stainless/ supramundane, transcendental/ divine; undissipated, uncontaminated. In the Abhidharma tradition {zag med} means {nyon mongs pa med pa} In the Mahayana tradition, {zag bcas} refers to obscurations and discursive thoughts. untainted, non-defiling. Syn {zag pa med pa} not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, undefiled, immaculate. Skt. anasrava [RY]

zag med - undissipated, uncontaminated, untainted, non-defiling, not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, immaculate, bliss ease, without outflow, not exhausted [R] [IW]

zag med - , undissipated, uncontaminated, untainted, non-defiling, not causing downfall, immaculate, uncontaminated, stainless, unconditioned, undefiled, without kleshas, nonconditioning, unconditioned, immaculate [Tt] anasrava [Tserig] dmigs pa'am mtshungs ldan gang rung gi sgo nas kyang zag pa rgyas par mi 'gyur ba'i chos lam bden dang 'gog pa lta bu'o In abhidharma = {nyon mongs pa med pa}. In mahayana tradition {zag bcas}. = obscurations and discursive thoughts. [IW]

rang bzhin gyis kun nas nyon mongs pa med - by nature w/o the source of the kleshas [IW]

rang bzhin gyis kun nos nyon mongs pa can ma yin pa - by nature w/o the source of the kleshas [IW]

rab dben yid byed - by meditating on shamatha and vipashyana in turns, and becoming proficient, producing an antidote to the great klesha of desire/ passion [IW]

rigs pa - 1.(Tha mi dad pa suitable, proper, logical, tenable, appropriate, fits, makes sense; 2) Yin lugs rgyu mtshan; 2) antidote to the kleshas; 3) philosophy, reasoning, reason, rational thinking, principle [IW]

rigs pa - 1.(Tha mi dad pa) suitable, proper, logical, tenable, appropriate, fits, makes sense [,//de ltar byed mi rigs,//shin tu rigs pa]; 2) Yin lugs rgyu mtsan [rigs pa dang 'gal ba,//rigs pa dang ldan pa,//rigs pa ma yin pa,//rigs pas grags pa,//rigs pas sgrub pa]; 2) antidote to the kleshas [bden bzhi'i rnam pa bcu drug gi nang gses shig]; 3) philosophy, reasoning, reason, rational thinking [w logical principles and analysis, logical arguement, suitably correct method, the right method, 14th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} = the 16 aspects of the four Noble Truths reasoning, see {rgyu bya ba byed pa'i rigs pa}, {'bras bu ltos pa'i rigs pa}, {'thad par 'grub pa'i rigs pa} and {ngo bo chos nyid kyi rigs pa}Note that all four of these reasoning have both pramanas, direct perception and inference nyaya, yukti, pramana, something new and fresh, true understanding rather than one's ordinary understanding adj logical, tenable, appropriate, fit! s, makes sense two philosophy, reasoning, reason, rational thinking - the type of reasoning that employs logical principles and analysis, logical arguement, suitably correct method, the right method, 14th of the {'phags pa'i bden pa bzhi rnam pa bcu drug tu phye ba} = the 16 aspects of the four Noble Truths] [IW]

rlag mo - 1) dri chen rnyang ma; 2) [arch] kleshas [IW]

las nyon - karma and kleshas. Syn {las dang nyon mongs pa} [RY]

las nyon - karma and kleshas [IW]

las nyon gyi sgrib pa - obscurations of karma and the kleshas [IW]

las nyon gyi 'phangs pa'i srid pa - samsaric existence caused/impelled by karma and the kleshas [IW]

las nyon sdug bsngal - karma, kleshas, and suffering [IW]

las nyon rnams - karma nad kleshas [IW]

las nyon mongs - karma and kleshas [IW]

las gnyis nyon mongs zad pa - exhaustion of the kleshas of the two kinds of karma [IW]

las dang nyon mongs pa - Karmas and kleshas. These two comprise the truth of origin among the four noble truths [RY]

las dang nyon mongs pa - karma and kleshas [IW]

las dang nyon mongs pa - Karmas and kleshas, action and disturbances [RY]

las dang nyon mongs pa - karmas and kleshas, action and disturbances [IW]

las dang nyon mongs pa'i kun 'byung - source of karma and the kleshas [IW]

las dang nyon mongs pa'i mun pa - darkness of karma and the kleshas [IW]

shes nyon - knowables and kleshas [IW]

shes rab kyis rnam par grol ba - arhat liberated from the obscuration of kleshas and not? [ni nus in transcription] able to perform rnam thar brgyad la snyoms par 'jug [IW]

ser sna la sogs nyon sgrib - obscuring kleshas of avarice etc. [IW]

srid nyon - the kleshas of samsara [IW]

bsam gtan - dhyana, meditation [<sam'adhi> undistracted mind abiding one-pointedly unmixed with kleshas, certain or resolved. Cause of arising as its fruition of all the prajna pamana of the greater and lesser vehicles because mind is permanently resolved bsam gtan la dbab it is called bsam gtan syn: mnyam 'jog, ting 'dzin, rnal 'byor, zhi gnas. one of the {pha drug - the six paramitas serenity, stable awareness, dhyana, meditation, concentration level, absorption {snyoms par 'jug pa} syn samadhi, trance, state of complete abstraction] [IW]

bsam gtan gyi 'bras bu - the fruition of dhyana [supressing manifestations of the kleshas and pacifying distraction] [IW]

bsam pa'i stobs - 1) the power of reflecting; 2) thought w/o the action of the kleshas [IW]

bsam pa'i stobs - 1) the power of reflecting [one of the {stobs drug}; 2) thought w/o the action of the kleshas [IW]