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Sanatani Devotion Paras Bhai JiтАЩs Journey of Faith
Faith is the cornerstone of spirituality, and for┬аParas Bhai Ji, this faith is deeply rooted in the timeless principles of┬аSanatan Dharam. A guiding light for countless devotees,┬аParas Bhai Ji┬аhas dedicated his life to spreading the teachings of┬аHindu Dharam┬аthrough soulful devotion, community building, and unwavering belief in the divine. His journey of faith exemplifies the spirit of a true┬аSanatani, inspiring people from all walks of life to embrace their spiritual heritage.
Paras Bhai Ji A Devotee of Sanatan Dharam
The journey of┬аParas Bhai Ji┬аinto the spiritual world began with an innate love for┬аMaa┬аand the eternal principles of┬аSanatan Dharam. Through his devotion and service, he has become a beacon of hope and faith for many┬аHindu Bhai┬аand┬аSanatani┬аfollowers.
Paras Bhai┬а┬аbelieves that the essence of spirituality lies in living a life of devotion, compassion, and service to others. He often emphasizes the importance of rituals, prayers, and introspection as tools to strengthen one's connection with the divine. His teachings, rooted in the values of┬аSanatan Dharam, encourage devotees to lead a life of purpose and righteousness.
Paras Parivaar: A Community of Faith and Unity
At the heart of┬аParas Bhai JiтАЩs┬аmission lies the┬аParas Parivaar, a spiritual community dedicated to spreading the message of┬аSanatan Dharam. This collective serves as a platform for devotees to come together, celebrate their faith, and participate in spiritual practices that deepen their connection to┬аHindu Dharam.
The┬аParas Parivaar┬аis renowned for its vibrant gatherings, where the chant of тАЬJai Mata DiтАЭ resonates with devotion and energy. These events often include bhajans, spiritual discourses, and the distribution of┬аpavitra jal, symbolizing purity and divine blessings. Through such activities, the┬аParas Parivaar┬аhas become a sanctuary for those seeking solace and guidance in their spiritual journey.
Dera Naseeb Da: The Sacred Space of Devotion
A pivotal part of┬аParas Bhai JiтАЩs┬аspiritual journey is his association with┬аDera Naseeb Da, a sacred space where devotion thrives. This┬аdera┬аhas become a spiritual hub for countless devotees, providing a tranquil environment for prayer, meditation, and collective worship.
At┬аDera Naseeb Da, the teachings of┬аSanatan Dharam┬аcome alive through rituals, kirtans, and satsangs. Events hosted here often feature spiritual guidance from┬аParas Bhai Ji, who helps devotees navigate lifeтАЩs challenges with wisdom and faith. The┬аpavitra jal┬аdistributed during these gatherings is a symbol of the divine grace that flows through this sacred space.
Paras Bhai JiтАЩs Teachings: A Guide for Sanatani Devotees
The teachings of┬аParas Bhai Ji┬аresonate deeply with┬аSanatani┬аfollowers, offering practical insights into living a spiritually fulfilling life. He emphasizes the importance of understanding oneтАЩs┬аkundali/kundli┬аto align personal and spiritual goals with the principles of┬аSanatan Dharam.
Through his spiritual discourses,┬аParas Bhai Ji┬аencourages his followers to delve into the sacred texts and teachings of┬аHindu Dharam, fostering a deeper connection with their faith. His guidance helps devotees embrace the values of humility, gratitude, and service, which are integral to the┬аSanatani┬аway of life.
Celebrating Sanatani Devotion with Paras Parivaar
The┬аParas Parivaar┬аplays a vital role in preserving and celebrating the traditions of┬аSanatan Dharam. Under the leadership of┬аParas Bhai Ji, this community organizes a range of events, from festive celebrations to spiritual retreats, that highlight the richness and depth of┬аHindu Dharam.
A signature aspect of these gatherings is the collective singing of bhajans, particularly those dedicated to┬аMaa┬аand other deities. These soulful renditions serve as a medium to express devotion and connect with the divine. The chants of "Jai Mata Di" fill the air with positivity and serve as a reminder of the eternal presence of┬аMaa┬аin the lives of devotees.
The Role of Bhajans in Paras Bhai JiтАЩs Spiritual Mission
For┬аParas Bhai Ji, bhajans are not merely musical offerings; they are a form of prayer that transcends language and touches the soul. His bhajans, deeply rooted in the teachings of┬аSanatan Dharam, narrate the stories of the divine and inspire listeners to lead a life of faith and devotion.
His renditions often include themes of resilience, hope, and surrender to the divine will, resonating with devotees from all walks of life. Through his bhajans,┬аParas Bhai Ji┬аcreates a spiritual atmosphere that uplifts and unites his followers in their shared journey of faith.
Paras Bhai JiтАЩs Vision for Sanatan Dharam
Paras Bhai Ji┬аenvisions a world where the teachings of┬аSanatan Dharam┬аserve as a guiding light for all. He believes that the principles of┬аHindu DharamтАФtruth, compassion, and devotionтАФhave the power to transform lives and bring harmony to society.
As part of his mission,┬аParas Bhai Ji┬аactively promotes the preservation of traditional practices and encourages families to instill these values in the younger generation. His work ensures that the timeless wisdom of┬аSanatan Dharam┬аcontinues to inspire and guide people for generations to come.
The journey of┬аParas Bhai Ji┬аis a testament to the power of faith and devotion. Through his association with┬аDera Naseeb Da, the formation of┬аParas Parivaar, and his soulful bhajans, he has become a spiritual guide for countless┬аSanatani┬аdevotees.
His unwavering commitment to the principles of┬аSanatan Dharam┬аand his ability to inspire others make┬аParas Bhai Ji┬аa true torchbearer of┬аHindu Dharam. Whether through the chant of тАЬJai Mata Di,тАЭ the distribution of┬аpavitra jal, or his teachings on┬аkundali/kundli, his influence continues to uplift and unite his followers.
For those seeking spiritual growth and a deeper connection with their faith,┬аParas Bhai JiтАЩs┬аjourney of devotion offers a path of enlightenment and peace. His life and work embody the essence of┬аSanatan Dharam, reminding us all of the transformative power of belief and community.
Goddess of the Fourth Day in Shardiya Navratri: Devi Kushmanda
Many best wishes from┬аParas┬аBhai to all the members of┬аParas Parivaar┬аfor Shardiya Navratri 2024. This year, Shardiya Navratri is being celebrated from the 3rd to the 12th of October. According to the Hindu calendar, it begins on the Pratipada tithi of Shukla Paksha in the Ashwin month. This festival, which comes before Diwali, gives many reasons for curiosity to the devotees. Devotees get information about the nine forms of goddesses based on Navratri. In a country like India where the patriarchal system is very dominant, by worshiping the nine forms of goddesses, the daughters of the house are also given the status of Maa by offering them prasad. On this day, all the devotees worship Maa Durga by chanting┬аJai Mata Di. This is a very dignified and respectable act in itself.
There are different ways of celebrating Navratri all over India, from North to South India, there are different ways and processes of worshiping the nine forms of Maa Durga. While Shardiya Navratri has a different significance in Kolkata, it is celebrated with great joy in Gujarat. These nine forms of Durga Maa represent the divine forms of women. This gives rise to the feeling of respect for women.┬аMahant Shri Paras Bhai Ji┬аmeditates on all the forms of Maa with great enthusiasm on the occasion of every Navratri.
Fourth Goddess: Mata Kushmanda
The fourth day of Navratri is dedicated to┬аMaa┬аKushmanda, the fourth form of Maa Durga. Maa Kushmanda is called the mother of the universe. Based on the Puranas,┬аMahant Shri Paras Bhai Ji┬аalso believes that Maa Kushmanda gave life to this lifeless universe through her smile. According to Hindu Mythology, before the Maa, there was only darkness in this Universe, after which this entire world was created by the faint smile of Maa Kushmanda. This is the reason why Maa Kushmanda is also known as Adishakti, and due to having eight arms, she is also called Ashtabhuja. Goddess Kushmanda created the Sun as well as the galaxies. With just her smile in the form of a flower, the Maa created this entire Universe. According to┬аParas┬аbhai, it is believed that Goddess Kushmanda is the creator of this perfect Universe.
According to mythological beliefs, Maa Kushmanda loves the sacrifice of pumpkin (Petha), and in the Sanskrit language, it is called Kushmanda. Due to the creation of this egg-shaped Universe, this form of┬аMaa┬аDurga is known as Kushmanda. It is believed that the abode of Maa Kushmanda is the world inside the Sun. It is said that the radiance of MaaтАЩs body is like that of the Sun, no goddess or god can face the brilliance of Maa Kushmanda.
Maa Kushmanda was incarnated to destroy the Demons and create the entire universe. According to Hindu Dharma Shastra and┬аParas┬аBhai Ji, Maa Kushmanda has seven weapons in her hands and a rosary of Siddhis in her Eighth Hand. These seven weapons are mace, conch, arrow, chakra, kamandal, bow and Amritkalash. It is said that by worshiping Maa Kushmanda with complete devotion, the mother bestows fame and strength to her devotees.
Mantra and Puja of Devi Kushmanda:
Devotees worship the nine forms of Maa Durga with great devotion. The goddess is worshiped on different days through various rituals. While worshiping Maa Kushmanda, devotees wear green clothes. As per tradition, Petha (ash gourd) should be offered to Maa Kushmanda, which is believed to bring happiness and prosperity to the devoteesтАЩ lives.
Goddess of the Third Day in Shardiya Navratri: Chandraghanta
The nine-day unprecedented festival of Navratri is going to start on 3 October 2024, in which the nine forms of Goddess Durga are worshiped with great pomp. This festival is celebrated with immense joy across India. The joy and enthusiasm of Shardiya Navratri is even more among the devotees because Dussehra is organized on the tenth day i.e. after the end of Shardiya Navratri. It is believed that Lord Shri Ram killed Ravana on the day of Dashami, and Maa Durga also killed Mahishasura after a nine-day war. In these nine days, the Devas worshiped all the forms of Maa Durga. During the auspicious occasion of Navratri, devotees of Maa Durga also worship her nine forms and celebrate the magnificence of her power.┬аParas┬аParivaar Charitable Trust is sending you wishes on these Beautiful nine Days.
Story of Goddess Chandraghanta:
The form of Goddess Chandraghanta is described as extremely beautiful and auspicious in the Puranas and according to the knowledge of┬аParas┬аBhai Ji. Worship of Goddess Chandraghanta increases the social and material happiness of the devotees. Shardiya Navratri is a delightful season for devotees of┬аMaa Durga, who enthusiastically chant her name, тАЬJai Mata Di.тАЭ
The story of Goddess Chandraghanta is very famous in the Puranas and Mahant Shri┬аParas┬аBhai Ji also said. In ancient times, when there was war and unrest between the Devas and demons, a demon named Mahishasura fought a fierce war with the Devas to capture heaven. The war ended with the victory of Mahishasura. After this, Mahishasura expelled the Devas from heaven and captured the throne of Devraj Indra. At this time, all the Devas were feeling helpless due to defeat. After which all the Devas went to Brahma, Vishnu, and Mahesh.
The Devas told Tridev how this demon named Mahishasura was spreading violence and unrighteousness in the world. The Devas said that the terror of Mahishasur is not allowing us to go to the Swarglok and Prithvilok. Hearing all these things from the Devas, the Tridev became angry, due to which a shining light came out of their mouth. After this light was absorbed together, a girl was born. After this, out of the Tridev, Mahadev gave his Trident, Lord Vishnu gave his Chakra, and after this all the Devas gave their weapons to Maa Chandraghanta. Lord Indra also bestowed his thunderbolt upon the Goddess.
The GoddessтАЩs form was further enhanced after receiving weapons from all these Devas. Surya gifted Maa Chandraghanta his brilliance, a lion to ride, and a sword. Maa came to the battlefield after receiving her weapons from all the Devas. MahishasurтАЩs confidence started to waver after seeing Maa DurgaтАЩs huge form, but even after this, he asked his sena to attack the Goddess. The four directions resonated with the twang of the bow, the roar of MaaтАЩs lion, and the loud sound of the Ghanta. This terrifying sound aided in the defeat of the demons, and Maa Chandraghanta earned the respect of the Devas by vanquishing them. After this, all the Devas regained their rights.
Other names of Maa Chandraghanta are Chandrakhanda, Ranachandi Chandrika, etc. Maa provides bravery and courage to all the devotees who worship her. All devotees who worship Maa with complete devotion receive her blessings.┬аMaa┬аChandraghanta sits on a lion, poised and ready for battle. The Third Day worship in shardiya Navratri is always more important. It is believed that Maa Chandraghanta soon fulfill all the wishes of the devotees. According to beliefs, it is said that devotees who worship Maa Chandraghanta with full devotion start experiencing beautiful sounds and fragrances in a few days. Devotees can offer sweet things containing saffron to Maa Chandraghanta, which pleases the Maa.
Intoxicants Eradication - Treatment And Care
Paras Parivaar Charitable Trust : Fight with Intoxicants
Intoxication is one of the major problems in which youngsters are trapping more nowadays because it has become fashionable in the modern era. Today, most youngsters feel that if you are not smoking or drinking then it is very difficult to become cool and fashionable among friends. This thought makes them hollow from the inside by giving them different types of diseases.
According to our Mahant Shri Paras Bhai Ji, working for intoxicant eradication became one of the most important needs because if we do not work for it, then it will spread slowly and slowly and will make the world hollow.
Paras Parivaar Charitable Trust has taken this initiative and started working in this area. We started educating youngsters about intoxication harmful effects by arranging different counseling sessions for them which inspire them to leave intoxication. From the Grace of our Mahant Shri Paras Bhai Ji, we have eradicated the intoxication habit from 25000+ youngsters and we are continuously working to target more youngsters.
We want your contribution towards this dream of our Mahant Shri Paras Bhai Ji and to make this world intoxicant-free, healthy, happy, and prosperous.
How India Starts Programs Against Intoxicants┬а
India has launched a variety of programmes to combat drug usage and addiction, including the "Nasha Mukt Bharat Abhiyaan" (Drug-Free India Campaign).
1. Identifying Vulnerable Districts: Based on a comprehensive nationwide survey and statistics from the Narcotics Control Bureau, the government has identified 272 districts in 32 states/UTs that are most vulnerable to drug abuse.
2. Consciousness Generation: The campaign's purpose is to promote consciousness about substance abuse through a range of initiatives, such as Awareness Campaigns, educational outreach, and community involvement.
3.Strengthening Treatment and Rehabilitation: The government funds Integrated Rehabilitation Centres for Addicts (IRCAs), which offer inpatient counselling and treatment services. It also supports Community Peer Led Interventions (CPLIs) and Outreach and Drop-In Centres (ODICs), which offer screening, evaluation, counselling, and referral services.
4.Capacity Building: The campaign involves training and capacity-building activities for service providers working to reduce drug demand.
5.Coordination with non-governmental organisations (NGOs): The National Action Plan for Drug Demand Reduction (NAPDDR) plan gives financial support to over 500 voluntary organisations across the country to carry out the Drug Free India campaign.
6.Legal and policy measures: To regulate drug use, India enacted the Narcotic Drugs and Psychotropic Substances (NDPS) Act, which comprises a three-pronged strategy of supply, demand, and harm reduction.
7.Addressing growing Challenges: The government is working to tackle growing threats like as the spread of novel psychoactive substances, the abuse of over-the-counter drugs, and online drug trafficking.
To recap, India's diverse approach to combating drug use includes awareness, treatment, rehabilitation, capacity building, NGO participation, and legal/policy measures.

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Vaishno Devi Mandir
About Mata Vaishno Devi Mandir in Katra, Jammu┬а
I visited Mata Vaishno Devi twice. This blog is about my firsthand experiences at the ancient Hindu shrine. Mata Vaishno Devi, the compassionate Mother Goddess, is claimed to grant all of a devotee's desires and wishes. Mata Vaishno Devi is also known as Mata Rani, Vaishnavi, Ambe, or Trikuta.
How was Mata Vaishno Devi formed?
According to Sanatan Dharm aka Hinduism, the powers of the Hindu Goddesses Maa Saraswati, Lakshmi ji, and Maa Kali have combined to become Mata Vaishno Devi during the Treta Yuga, the second Yuga.
Bhudevi, also known as Vasundhara or Bhumi, is the earth goddess. Bhudevi is also known as Sita ji's mother, as she was born on Earth in the Hindu epic Ramayana. Bhumidevi, the consort of Varaha, Bhagwan Vishnu's boar-like third avatar, is also called Varahi.
When Goddess Bhumi was afflicted by demonic spirits that had taken over the Earth, she sought help from the male trinity of Brahma, Vishnu, and Mahesh, but was unsuccessful. When the male trinity appeared weak, their consorts, the female trinity of Saraswati ji, Lakshmi ji, and Parvati ji (Maa Kali), stepped in to help.
The feminine trinity of Hindu goddesses combined their most potent characteristics and powers to create the new Goddess Mata Vaishno Devi. She waged war after war until she achieved victory. The trinity was so impressed by Vaishno Mata's powers that they offered her to remain on Earth and defend it permanently.
Why is Mata Vaishno Devi famous?
Mata Vaishno Devi is well-known for representing crores of people's faith. Throughout the year, crores of devotees visit Mata Vaishno Devi without the use of modern marketing techniques or advertisements. It is one of the most well-known Hindu temples in the world.
The Ramayana Connection of Vaishno Devi
Aside from the aforementioned Bhumi Devi connection between Vaishno Devi and Ramayan, she also has an intriguing story about Shri Ram, Vishnu ji's seventh and gentlest avatar. Much later, Mata Vaishno Devi reincarnated on Earth as the daughter of a Brahmin couple. She had always been a dedicated bhakt, or devotee, of Vishnu Bhagwan. She wanted to marry him when she grew up.
Mata Vaishno Devi would meditate in a cave for hours in order to grant her wish and impress Vishnu ji. Her tapasya paid off when Vishnu ji, as Shri Ram, appeared in front of her. Sri Ram asserted that he was unable to marry Mata Vaishno Devi because he was already married and was searching for his wife Mata Sita, whom the demon King or Asura Ravan had kidnapped and carried to Sri Lanka.┬а┬а
When Ram ji saw her distress, he promised her that if she could recognise him, he would return to her and marry her one day. True to his word, Shri Ram, popularly known as Lord Rama in the West, returned to Mata Vaishno Devi as an elderly man. She did not recognise him, therefore they could not marry in Treta Yug.┬а
The Mahabharata Connection of Vaishno Devi
It is stated that before the great Mahabharat war at Kurukshetra began, Arjun prayed to Devi for blessings, as instructed by Shri Krishna, the 8th avatar of Vishnu Bhagwan. Devi was gratified by his devotion and revealed herself as Mata Vaishno Devi. Arjun recites the strotam 'Jambookatak Chityaishu Nityam Sannihitalaye'.
Before the ancient Kurukshetra battle began, Shri Krishna directed Arjun to visit Jammu and seek Maa's favor. In fact, it is widely accepted that the Pandavas built the first temples after Mahabharat at Bhawan and Kol Kandoli. The five stone structures on a mountain near Trikuta Hills represent the Pandeva's brothers.
How to reach Vaishno Devi?
Rail : Mata Vaishno Devi Mandir, a major Hindu sacred site, situated around 13 km from Katra Railway Station and Katra Town.
Air : The nearest airport to Katra is Jammu Airport, which is about 50 miles away.
Bus : Buses to Katra are easily bookable from Jammu. Easily you can book Buses with and without air conditioning are available.
Road Trip : You can travel from Jammu, Phagwara, or New Delhi via a smooth road, like we did. We traveled from Ghaziabad to Phagwara, where we spent two days before traveling to Mata Vaishno Devi. It was an enjoyable and safe road trip. However, be mindful that monkeys may be present on certain roads.┬а
Which famous people visited Vaishno Devi?
Swami Vivekanand, Sikh Guru, Guru Gobind Singh Ji and Mahant Shri Paras Bhai ji have visited Vaishno Devi.
Akshay Kumar, a well-known Bollywood actor, too has a fascinating Vaishno Devi story from his childhood.Other renowned celebrities who visit Mata Vaishno Devi include actors Ayushman Khurana, Priyanka Chopra, and Rajkumar Rao, as well as Patralekhaa herself.
The concept of Sanatan Dharma
Hinduism is also referred to as Sanatan Dharma in Sanskrit said to Mahant Shri Paras Bhai Ji. The word refers to an "eternal" or unchanging set of responsibilities and rituals that all Hindus, regardless of status, caste, or sect, must follow. These virtues include honesty, pacifism, purity, kindness, mercy, patience, self-control, and generosity.
Sanatan Dharma differs from Svadharma, which refers to individual duties depending on class, caste, and stage of life. When these two types of dharma come into conflict, such as a warrior's obligation to fight, Svadharma takes precedence.
The phrase dharma sanatan appears in classical Sanskrit texts like the Manusmriti and Bhagavata Purana. In the late 19th century, Hindu leaders and reformers revived the term to refer to Hinduism as a unified, transcendent and unchanging world religion.
Some key ideas in Sanatan Dharma include:
* Atman (the self) is the same as Brahman (the absolute divine).
*The universe is sacred and heavenly.
*Dharma, karma, moksha, and samsara are fundamental truths.
*Polytheism, idolatry, and several philosophical schools are permissible.
So in summary, Sanatan Dharma is a term used to denote the eternal, foundational principles of Hinduism, which are seen as universal and self-sustaining.
Origins and History
The Vedas, among Hinduism's earliest literature, are estimated to have been written around 1500 BCE, though they were transmitted orally much earlier. San─Бtana Dharma is founded on ancient scriptures referred to as "heard" (shruti) by sages. These scriptures contain hymns, rites, and spiritual teachings.
The Upanishads, a collection of philosophical texts within the Vedas, expand on the ideas of Brahman as the ultimate impersonal reality and Atman as the soul. Understanding San─Бtana Dharma requires these key concepts.
The term "San─Бtana Dharma" appears in classical Sanskrit literature, notably the Manusmriti (c. 1st-3rd century CE) and the Bhagavata Purana (c. 8th-10th century CE). However, it gained popularity in the late nineteenth century, during the Hindu revivalism movement, as a way to refer to Hinduism as a religion without using the term "Hindu".
Sanatan Dharma in the 19th Century
Some Hindus refer to Hinduism as Sanatan Dharma, a Sanskrit term. It can be roughly translated as "eternal law" or "eternal religion". The term alludes to an "eternal" or unchangeable set of responsibilities and customs that all Hindus, regardless of social class, caste, or religious affiliation, observe. These qualities include restraint, tolerance, generosity, kindness, honesty, nonviolence, purity, and goodwill.
Modern Sanatanist activity in Punjab, for example, can be traced back to the career of Pandit Shraddha Ram, who defended certain religious practices like murti puja or idol worship against Arya Samaj ideas. Similarly, Pandit Din Dayal Sharma established the 'Sanatan Dharm Sabha' in the 1890s to promote these traditional practices.
The national body 'Bharat Dharma Mahamandal', which also emerged at this time, had as its first purpose "to promote Hindu religious education in accordance with the Sanatana Dharma". The Hindu Mahasabha also used this phrase to describe the Hindu religion.
Sanatan Dharma is often linked with Hinduism. However, some Hindus continue to use the phrase to describe a more traditional interpretation of their religion.
рдЬреНрдпреЛрддрд┐рд╖ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдЧреНрд░рд╣реЛрдВ рдХрд╛ рдЦреЗрд▓ рдорд╣рдВрдд рд╢реНрд░реА рдкрд╛рд░рд╕ рднрд╛рдИ рдЬреА рд╕реЗ рд╕рдордЭреЗ
рдмреБрдз
рдмреБрдз рдЧреНрд░рд╣ рдХреЛ рдЧреНрд░рд╣реЛрдВ рдХрд╛ рд░рд╛рдЬрдХреБрдорд╛рд░ рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рд╣рд┐рдиреНрджреВ рдорд╛рдиреНрдпрддрд╛рдУрдВ рдХреЗ рдЕрдиреБрд╕рд╛рд░┬ардмреБрдз рдХрд╛ рдЬрдиреНрдо┬ардЪрдиреНрджреНрд░рдорд╛ рдФрд░ рджреЗрд╡рдЧреБрд░реБ┬ардмреГрд╣рд╕реНрдкрддрд┐ рдХреА рдкрддреНрдиреА рддрд╛рд░рд╛ рд╕реЗ рд╣реБрдЖред┬ардмреБрдз рд╡реНрдпрдХреНрддрд┐ рдХреЗ рдЬреНрдЮрд╛рди рдХреЛ рдмрдврд╝рд╛рдиреЗ рд╡рд╛рд▓рд╛ рдЧреНрд░рд╣ рд╣реИред рдпрд╣ рдЧреНрд░рд╣ рд╡реНрдпрдХреНрддрд┐ рдХреЛ рд╕реЛрдЪрдиреЗ рд╕рдордЭрдиреЗ рдореЗрдВ рдпрд╛ рдХрд┐рд╕реА рдЪреАрдЬ рдХреА рдкрд╣рдЪрд╛рди рдХрд░рдиреЗ рдореЗрдВ рдФрд░ рдЕрдкрдиреЗ рд╡рд┐рдЪрд╛рд░ рд╡реНрдпрдХреНрдд рдХрд░рдиреЗ рдореЗрдВ рдорджрдж рдХрд░рддрд╛ рд╣реИред рдпрд╣ рдЫреЛрдЯрд╛ рд╕рд╛ рдЧреНрд░рд╣ рд╣реИ рд▓реЗрдХрд┐рди рддреЗрдЬ рддрд░реНрд░рд╛рд░ рдЧреНрд░рд╣ рд╣реИред рдпрд╣ рдХрдиреНрдпрд╛ рд░рд╛рд╢рд┐ рдореЗрдВ рдЙрдЪреНрдЪ рд╡ рдореАрди рд░рд╛рд╢рд┐ рдореЗрдВ рдиреАрдЪ рдХреЗ рд╣реЛрддреЗ рд╣реИред рдпрд╣ рдЙрддреНрддрд░ рджрд┐рд╢рд╛ рдХрд╛ рд╕реНрд╡рд╛рдореА рд╣реИред рд╕реВрд░реНрдп рд╡ рд╢реБрдХреНрд░ рдЗрд╕рдХреЗ рдорд┐рддреНрд░ рд╣реИрдВ рд╡рд╣реАрдВ рдордВрдЧрд▓ рдФрд░ рдЪрдВрджреНрд░рдорд╛ рд╕реЗ рд╢рддреНрд░реБрддрд╛ рд░рдЦрддрд╛ рд╣реИред рдмреГрд╣рд╕реНрдкрддрд┐ рдФрд░ рд╢рдирд┐ рдЗрд╕рдХреЗ рд╕рдо рдЧреНрд░рд╣ рд╣реИрдВред рдЬрд┐рди рд▓реЛрдЧреЛрдВ рдХрд╛ рдмреБрдз рдЕрдЪреНрдЫрд╛ рд╣реЛрддрд╛ рд╣реИ, рд╡реЗ рд╕рдВрдЪрд╛рд░ рдХреЗ рдХреНрд╖реЗрддреНрд░ рдореЗрдВ рд╕рдлрд▓ рд╣реЛрддреЗ рд╣реИрдВред рд╡рд╣реАрдВ рдпрджрд┐ рдЬрд╛рддрдХ рдХреА рдХреБрдгреНрдбрд▓реА рдореЗ рдмреБрдз рдХреА рд╕реНрдерд┐рддрд┐ рдХрдордЬрд╝реЛрд░ рд╣реЛрддреА рд╣реИ рддреЛ рдЬрд╛рддрдХ рдХреЛ рддрд░реНрдХрд╢рдХреНрддрд┐, рдмреБрджреНрдзрд┐ рдФрд░ рд╕рдВрд╡рд╛рдж рдореЗрдВ рд╕рдорд╕реНрдпрд╛ рдХрд╛ рд╕рд╛рдордирд╛ рдХрд░рдирд╛ рдкрдбрд╝ рд╕рдХрддрд╛ рд╣реИред
рдЬрд╛рдиреЗрдорд╛рдиреЗ рдЬреНрдпреЛрддрд┐рд╖реА рдФрд░┬ардорд╣рдВрдд рд╢реНрд░реА рдкрд╛рд░рд╕ рднрд╛рдИ рдЬреА┬ардиреЗ рдХрд╣рд╛ рдХрд┐ рдмреБрдз рдЧреНрд░рд╣ рдорд╕реНрддрд┐рд╖реНрдХ рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рд╣реИред рдпрд╣ рдЬреНрдЮрд╛рди рддрдерд╛ рдмреБрджреНрдзрд┐ рджреЗрдиреЗ рд╡рд╛рд▓рд╛ рд╣реИ рдЬрд┐рд╕рд╕реЗ рд╣рдо рдПрдХ рд╕рд╛рд░реНрдердХ рдЬреАрд╡рди рдпрд╛рдкрди рдХрд░рддреЗ рд╣реИрдВред рдорддрд▓рдм рд╡реИрджрд┐рдХ рдЬреНрдпреЛрддрд┐рд╖ рдореЗрдВ рдмреБрдз рдХреЛ рдмреБрджреНрдзрд┐, рдЧрдгрд┐рдд, рддрд░реНрдХ, рд╕рдВрдЪрд╛рд░ рдФрд░ рдЪрддреБрд░рддрд╛ рдХрд╛ рдХрд╛рд░рдХ рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИред рдХреБрдВрдбрд▓реА рдореЗрдВ рдмреБрдз рдХреА рд╕рд╣реА рд╕реНрдерд┐рддрд┐ рд╣реЛрдиреЗ рдкрд░ рдпрд╣ рдЕрдкрдиреЗ рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рдШрдЯрдХреЛрдВ рдХреЗ рдкреНрд░рднрд╛рд╡ рдХреЛ рдмрдврд╝рд╛ рджреЗрддрд╛ рд╣реИ рдФрд░ рд╕рд╣реА рд╕реНрдерд╛рди рдкрд░ рди рд╣реЛрдиреЗ рдкрд░ рдЖрдкрдХреЛ рд╕рдВрдмрдВрдзрд┐рдд рдХреНрд╖реЗрддреНрд░ рдореЗрдВ рд╕рдЪреЗрдд рд░рд╣рдиреЗ рдХреА рдЖрд╡рд╢реНрдпрдХрддрд╛ рд╣реИред рдмреБрдз рдХрд╛ рд╕реНрдерд╛рди рд╣реА рджрд┐рдЦрд╛рддрд╛ рд╣реИ рдХрд┐ рд╡реНрдпрдХреНрддрд┐ рдХрд┐рд╕ рддрд░рд╣ рд╕реЗ рд▓реЛрдЧреЛрдВ рд╕реЗ рд╕рдВрдкрд░реНрдХ рдХрд░рддрд╛ рд╣реИ рдФрд░ рд╡рд╣ рдХреНрдпрд╛ рдмрдирдирд╛ рдЪрд╛рд╣рддрд╛ рд╣реИред рдмреБрдз рдЧреНрд░рд╣, рдЬрд╛рддрдХ рдХреЛ рдХрд┐рд╕реА рднреА рдкрд░рд┐рд╕реНрдерд┐рддрд┐ рдореЗрдВ рдврд▓рдиреЗ рдХреА рдХрд▓рд╛ рджреЗрддрд╛ рд╣реИред рдмреБрдз рдЧреНрд░рд╣ рдорд╕реНрддрд┐рд╖реНрдХ рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рд╣реИред рдпрд╣ рдЬреНрдЮрд╛рди рддрдерд╛ рдмреБрджреНрдзрд┐ рджреЗрдиреЗ рд╡рд╛рд▓рд╛ рд╣реИ рдЬрд┐рд╕рд╕реЗ рд╣рдо рдПрдХ рд╕рд╛рд░реНрдердХ рдЬреАрд╡рди рдпрд╛рдкрди рдХрд░рддреЗ рд╣реИрдВред рдорддрд▓рдм рд╡реИрджрд┐рдХ рдЬреНрдпреЛрддрд┐рд╖ рдореЗрдВ рдмреБрдз рдХреЛ рдмреБрджреНрдзрд┐, рдЧрдгрд┐рдд, рддрд░реНрдХ, рд╕рдВрдЪрд╛рд░ рдФрд░ рдЪрддреБрд░рддрд╛ рдХрд╛ рдХрд╛рд░рдХ рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИред┬а
рдмреБрдз рдПрдХ рддрдЯрд╕реНрде рдЧреНрд░рд╣ рд╣реИ рдЗрд╕рд▓рд┐рдП рдпрд╣ рдЬрд┐рд╕ рднреА рдЧреНрд░рд╣ рдХреА рд╕рдВрдЧрддрд┐ рдореЗрдВ рдЖрддрд╛ рд╣реИ рдЙрд╕реА рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╣реА рд╡реНрдпрдХреНрддрд┐ рдХреЛ рдЗрд╕рдХреЗ рдкрд░рд┐рдгрд╛рдо рдорд┐рд▓рддреЗ рд╣реИрдВред рдмреБрдз рдХрд┐рд╕ рдЬрд╛рддрдХ рдкрд░ рдХреНрдпрд╛ рдкреНрд░рднрд╛рд╡ рдЫреЛрдбрд╝реЗрдЧрд╛ рдпрд╣ рд╕рдм рдЙрд╕ рд╡реНрдпрдХреНрддрд┐ рдХреА рдХреБрдВрдбрд▓реА рдкрд░ рдирд┐рд░реНрднрд░ рдХрд░рддрд╛ рд╣реИред рдЬрд╛рддрдХ рдХреА рдХреБрдВрдбрд▓реА рдореЗрдВ рдЬрд┐рд╕ рд╕реНрдерд╛рди рдкрд░ рдмреБрдз рд╣реЛрдЧрд╛ рд╡реЛ рд╕реНрдерд╛рди рдмрддрд╛рдпреЗрдЧрд╛ рдХрд┐ рд╡рд╣ рдЬрд╛рддрдХ рдпрд╛ рд╡реНрдпрдХреНрддрд┐ рдЕрдкрдиреЗ рдЧреБрдгреЛрдВ рдХрд╛ рдХрд┐рд╕ рддрд░рд╣ рдЗрд╕реНрддреЗрдорд╛рд▓ рдХрд░реЗрдЧрд╛ред рдмреБрдз рдЧреНрд░рд╣ рдЕрдкрдиреЗ рдЧреБрдгреЛрдВ рдХреЗ рд╕рд╛рде-рд╕рд╛рде рдЬрд┐рд╕ рдЧреНрд░рд╣ рдХреЗ рд╕рд╛рде рдмреИрдарддрд╛ рд╣реИ рдЙрд╕рдХреЗ рднреА рдлрд▓ рдкреНрд░рджрд╛рди рдХрд░рддрд╛ рд╣реИред рдмреБрдз рдорд╣рд╛рджрд╢рд╛ 17 рд╡рд░реНрд╖ рдХреА рд╣реЛрддреА рд╣реИред рдмреБрдз рдкреНрд░рднрд╛рд╡рд┐рдд рд╡реНрдпрдХреНрддрд┐ рд╣рд╛рд╕реНрдп рдкреНрд░реЗрдореА рд╣реЛрддреЗ рд╣реИрдВ рдФрд░ рдордЬрд╛рдХ рдХрд░рдирд╛ рдкрд╕рдВрдж рдХрд░рддреЗ рд╣реИрдВред
рдЬреНрдпреЛрддрд┐рд╖ рдореЗрдВ┬а27 рдирдХреНрд╖рддреНрд░реЛрдВ рдореЗрдВ рд╕реЗ рдмреБрдз рдХреЛ рдЖрд╢реНрд▓реЗрд╖рд╛,рдЬреНрдпреЗрд╖реНрдард╛,рд░реЗрд╡рддреА┬ардирдХреНрд╖рддреНрд░ рдХрд╛ рд╕реНрд╡рд╛рдорд┐рддреНрд╡ рдкреНрд░рд╛рдкреНрдд рд╣реИред┬ардмреБрдз рд╕рдлрд▓ рд╡реНрдпрд╛рдкрд╛рд░ рдХрд░рдиреЗ рдХреА рдХреНрд╖рдорддрд╛ рдкреНрд░рджрд╛рди рдХрд░рддреЗ рд╣реИрдВред рдпрджрд┐ рдмреБрдз рдЧреНрд░рд╣ рдЕрдЪреНрдЫрд╛ рд╣реЛрдЧрд╛ рддреЛ рдЬрд╛рддрдХ рдХрдИ рднрд╛рд╖рд╛рдУрдВ рдХрд╛ рдЬреНрдЮрд╛рддрд╛ рд╣реЛ рд╕рдХрддрд╛ рд╣реИред рдпрд╣ рдЖрдХрд░реНрд╖рдХ рд╡реНрдпрдХреНрддрд┐рддреНрд╡ рдХреЗ рдзрдиреА рд╣реЛрддреЗ рд╣реИрдВ рдФрд░ рд╡рд╛рдгрд┐рдЬреНрдп рдФрд░ рдХрд╛рд░реЛрдмрд╛рд░ рдореЗрдВ рд╕рдлрд▓ рд╣реЛрддреЗ рд╣реИрдВред
рдмреБрдз рдЧреНрд░рд╣ рдордиреБрд╖реНрдп рдХреЗ рд╣реГрджрдп рдореЗрдВ рдмрд╕рддрд╛ рд╣реИред рдЬреНрдпреЛрддрд┐рд╖ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдмреБрдз рдЧреНрд░рд╣ рдХрд╛ рдкреНрд░рд┐рдп рд░рдВрдЧ рд╣рд░рд╛ рд╣реИред рд░реЛрдорди рдкреМрд░рд╛рдгрд┐рдХ рдХрдерд╛рдУрдВ рдХреЗ рдЕрдиреБрд╕рд╛рд░┬ардмреБрдз рд╡рд╛рдгрд┐рдЬреНрдп, рдЪреЛрд░реА рддрдерд╛ рдпрд╛рддреНрд░рд╛ рдХрд╛ рджреЗрд╡рддрд╛┬ард╣реИред рдЧреНрд░реАрдХ рднрд╛рд╖рд╛ рдореЗрдВ рдЗрд╕реЗ рдкрд░рдореЗрд╢реНрд╡рд░ рдХрд╛ рджреВрдд рдХрд╣рд╛ рдЧрдпрд╛ рд╣реИред рдмреБрдз рд╣рдорд╛рд░реЗ рдирд╛рдбрд╝реА рддрдВрддреНрд░ рдХреЛ рднреА рдирд┐рдпрдВрддреНрд░рд┐рдд рдХрд░рддрд╛ рд╣реИ рдФрд░ рд╡реНрдпрдХреНрддрд┐ рдХреЛ рдЕрддрд┐рд╕рдВрд╡реЗрджрдирд╢реАрд▓ рдмрдирд╛рддрд╛ рд╣реИред рдмреБрдз рдЧреНрд░рд╣ рдХреЗ рдЕрдЪреНрдЫреЗ рдлрд▓ рдХреЗ рд▓рд┐рдП рджреБрд░реНрдЧрд╛ рд╕рдкреНрддрд╢рддреА рдХрд╛ рдкрд╛рда рдХрд░реЗрдВ рдФрд░ рдЧрдгреЗрд╢ рдЬреА рдХреА рдЖрд░рд╛рдзрдирд╛ рдХрд░реЗрдВред рдмреБрдз рдХрдордЬреЛрд░ рд╣реЛрдиреЗ рдкрд░ рдмреБрдз рдпрдВрддреНрд░ рдХрд╛ рдЙрдкрдпреЛрдЧ рдХрд░реЗрдВред рджрд╛рди рдХрд░рдиреЗ рд╕реЗ рдЖрдкрдХреЛ рдлрд╛рдпрджрд╛ рдорд┐рд▓ рд╕рдХрддрд╛ рд╣реИред рд╕рдкреНрддрд╛рд╣ рдореЗрдВ рдмреБрдзрд╡рд╛рд░ рдХрд╛ рджрд┐рди рдмреБрдз рдХреЛ рд╕рдорд░реНрдкрд┐рдд рд╣реИред
┬а
рдмреГрд╣рд╕реНрдкрддрд┐
рдЬреНрдпреЛрддрд┐рд╖ рдореЗрдВ рдмреГрд╣рд╕реНрдкрддрд┐ рдХреЛ рдЧреБрд░реБ рдХреЗ рдирд╛рдо рд╕реЗ рднреА рдЬрд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдмреГрд╣рд╕реНрдкрддрд┐ рдХреЛ рдорд╣рд╛рдЛрд╖рд┐ рдЕрдВрдЧреАрд░рд╛ рдХрд╛ рдкреБрддреНрд░ рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдЬреНрдпреЛрддрд┐рд╖ рдореЗрдВ рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреБрдВрдбрд▓реА рдореЗрдВ рд╕реНрдерд┐рдд 12 рднрд╛рд╡реЛрдВ рдкрд░ рдЕрд▓рдЧ-рдЕрд▓рдЧ рддрд░рд╣ рд╕реЗ рдкреНрд░рднрд╛рд╡ рдбрд╛рд▓рддрд╛ рд╣реИ рдФрд░ рдЗрди рдкреНрд░рднрд╛рд╡реЛрдВ рдХрд╛ рдЕрд╕рд░ рд╣рдорд╛рд░реЗ рдЬреАрд╡рди рдкрд░ рдкрдбрд╝рддрд╛ рд╣реИред┬ардорд╣рдВрдд рд╢реНрд░реА рдкрд╛рд░рд╕ рднрд╛рдИ рдЬреА┬ардХреЗ рдЕрдиреБрд╕рд╛рд░┬ардмреГрд╣рд╕реНрдкрддрд┐ рдХреЛ рдмрд╣реБрдд рд▓рд╛рднрджрд╛рдпреА рдЧреНрд░рд╣ рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдпрд╛рдирд┐ рдЬрд╛рддрдХреЛрдВ рдХреЛ рдЗрд╕рдХреЗ рд╢реБрдн рдлрд▓ рдкреНрд░рд╛рдкреНрдд рд╣реЛрддреЗ рд╣реИрдВред рд╕рднреА рдЧреНрд░рд╣реЛрдВ рдореЗрдВ рдЧреБрд░реБ рдмреГрд╣рд╕реНрдкрддрд┐ рд╕рдмрд╕реЗ рдЙрдЪреНрдЪ рдФрд░ рдмрдбрд╝рд╛ рдЧреНрд░рд╣ рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИ рдпрд╣реА рд╡рдЬрд╣ рд╣реИ рдХрд┐ рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреЛ рджреЗрд╡рдЧреБрд░реБ рднреА рдХрд╣рддреЗ рд╣реИрдВредрдпрд╣ рдзрдиреБ рдФрд░ рдореАрди рд░рд╛рд╢рд┐ рдХрд╛ рд╕реНрд╡рд╛рдореА рд╣реЛрддрд╛ рд╣реИ рдФрд░ рдХрд░реНрдХ рдЗрд╕рдХреА рдЙрдЪреНрдЪ рд░рд╛рд╢рд┐ рд╣реИ рд╡рд╣реАрдВ рдордХрд░ рдЗрд╕рдХреА рдиреАрдЪ рд░рд╛рд╢рд┐ рдорд╛рдиреА рдЬрд╛рддреА рд╣реИред рдЬреНрдпреЛрддрд┐рд╖ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдмреГрд╣рд╕реНрдкрддрд┐ рдХреЛ рдмрд╣реБрдд рд▓рд╛рднрджрд╛рдпреА рдЧреНрд░рд╣ рдорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдпрд╛рдирд┐ рдЬрд╛рддрдХреЛрдВ рдХреЛ рдЗрд╕рдХреЗ рд╢реБрдн рдлрд▓ рдкреНрд░рд╛рдкреНрдд рд╣реЛрддреЗ рд╣реИрдВред рдЬреНрдпреЛрддрд┐рд╖ рд╢рд╛рд╕реНрддреНрд░ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рд╕рднреА рдЧреНрд░рд╣реЛрдВ рдореЗрдВ рдЧреБрд░реБ рдмреГрд╣рд╕реНрдкрддрд┐ рд╕рдмрд╕реЗ рдЙрдЪреНрдЪ рдФрд░ рдмрдбрд╝рд╛ рдЧреНрд░рд╣ рдорд╛рдирд╛ рдЧрдпрд╛ рд╣реИ рдпрд╣реА рд╡рдЬрд╣ рд╣реИ рдХрд┐ рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреЛ рджреЗрд╡рдЧреБрд░реБ рднреА рдХрд╣рддреЗ рд╣реИрдВред┬а
рд╕рдВрддрд╛рди рд╕реБрдЦ, рд╡реИрд╡рд╛рд╣рд┐рдХ рдЬреАрд╡рди рд╕реБрдЦреА, рдорд╛рди рд╕рдореНрдорд╛рди рдФрд░ рдзрди рджреМрд▓рдд рдЖрджрд┐ рдХреЗ рд▓рд┐рдП рджреЗрд╡ рдЧреБрд░реБ рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХрд╛ рдордЬрдмреВрдд рд╣реЛрдирд╛ рд╕рдмрд╕реЗ рдЬрд░реВрд░реА рдмрддрд╛рдпрд╛ рдЬрд╛рддрд╛ рд╣реИред рдЧреБрд░реБ рдХреЛ┬ард╢рд┐рдХреНрд╖рд╛, рдЕрдзреНрдпрд╛рдкрдХ, рдзрд░реНрдо, рдмрдбрд╝реЗ рднрд╛рдИ, рджрд╛рди, рдкрд░реЛрдкрдХрд╛рд░, рд╕рдВрддрд╛рди, рдзрд╛рд░реНрдорд┐рдХ рдХрд╛рд░реНрдп, рдкрд╡рд┐рддреНрд░ рд╕реНрдерд▓, рд╡реГрджреНрдзрд┐, рдзрди рдФрд░ рдкреБрдгреНрдп рдЖрджрд┐ рдХрд╛ рдХрд╛рд░рдХ┬ардорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреЛ┬ард╕реНрд╡рддрдВрддреНрд░рддрд╛,┬ард╕рд╣рдирд╢рдХреНрддрд┐ рдФрд░ рдЦреБрд╢рд╣рд╛рд▓реА┬ардХрд╛ рдЧреНрд░рд╣┬ардорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдЬрд┐рд╕ рднреА рдЬрд╛рддрдХ рдХреА рдХреБрдВрдбрд▓реА рдореЗрдВ рдЧреБрд░реБ рдХреА рд╕реНрдерд┐рддрд┐ рдордЬрдмреВрдд рд╣реЛ рддреЛ рд╡рд╣ рдЬрд╛рддрдХ рдЬреНрдЮрд╛рди рдХреЗ рдХреНрд╖реЗрддреНрд░ рдореЗрдВ рд╣рдореЗрд╢рд╛ рдЖрдЧреЗ рд╣реЛрддрд╛ рд╣реИ рдФрд░ рдЗрд╕рдХреЗ рд╕рд╛рде рд╣реА рдЙрд╕ рд╡реНрдпрдХреНрддрд┐ рдХреЛ рдЬреАрд╡рди рдореЗрдВ рд╕рдВрддрд╛рди рд╕реБрдЦ рдХреА рдкреНрд░рд╛рдкреНрддрд┐ рд╣реЛрддреА рд╣реИред┬а
рдЬрд┐рд╕ рд╡реНрдпрдХреНрддрд┐ рдкрд░ рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреА рдХреГрдкрд╛ рд╣реЛрддреА рд╣реИ рдЙрд╕ рд╡реНрдпрдХреНрддрд┐ рдХреЗ рдЕрдВрджрд░ рд╕рд╛рддреНрд╡рд┐рдХ рдЧреБрдгреЛрдВ рдХрд╛ рд╡рд┐рдХрд╛рд╕ рд╣реЛрддрд╛ рд╣реИ рдФрд░ рд╡рд╣ рд╡реНрдпрдХреНрддрд┐ рд╕рджреИрд╡ рд╕рддреНрдп рдХреЗ рд░рд╛рд╕реНрддреЗ рдкрд░ рдЪрд▓рддрд╛ рд╣реИред рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреЛ┬ардкреАрд▓рд╛ рд░рдВрдЧ рдкреНрд░рд┐рдп рд╣реИред рдХреБрдВрдбрд▓реА рдореЗрдВ рдпрджрд┐ рдХреЛрдИ рднрд╛рд╡ рдХрдордЬрд╝реЛрд░ рд╣реИ рдФрд░ рдЙрд╕ рдкрд░ рдЧреБрд░реБ рдХреА рдХреГрдкрд╛ рджреГрд╖реНрдЯрд┐ рдкрдбрд╝ рдЬрд╛рдП рддреЛ рд╡рд╣ рднрд╛рд╡ рдордЬрдмреВрдд рд╣реЛ рдЬрд╛рддрд╛ рд╣реИред рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рдХреЛ рдХрд┐рд╕реНрдордд рд╡рд╛рд▓реЛрдВ рдХреЗ рдЧреНрд░рд╣ рдХреЗ рд░реВрдк рдореЗрдВ рджреЗрдЦрд╛ рдЬрд╛рддрд╛ рд╣реИред рдмреГрд╣рд╕реНрдкрддрд┐ рдЧреНрд░рд╣ рд╣реА рдЬреАрд╡рди рдХреЗ┬ардзрд╛рд░реНрдорд┐рдХ рдкрд╣рд▓реБрдУрдВ, рд╕рдлрд▓рддрд╛, рдЦреБрд╢рд┐рдпреЛрдВ, рд╕рдкрдиреЛрдВ, рдЬреНрдЮрд╛рди рдФрд░ рдпреЛрдЧреНрдпрддрд╛┬ардХрд╛ рдкреНрд░рддреАрдХ рд╣реИред рдЬреНрдпреЛрддрд┐рд╖ рдХреЗ рдЕрдиреБрд╕рд╛рд░ рдХреБрдВрдбрд▓реА рдореЗрдВ рдмреГрд╣рд╕реНрдкрддрд┐ рдХреА рдЕрдЪреНрдЫреА рд╕реНрдерд┐рддрд┐ рдордиреБрд╖реНрдп рдХрд╛ рднрд╛рдЧреНрдп рдмрджрд▓ рджреЗрддреА рд╣реИ рд▓реЗрдХрд┐рди рдпрджрд┐ рдпрд╣ рд╕рд╣реА рдЬрдЧрд╣ рди рд╣реЛ рддреЛ рд╡реНрдпрдХреНрддрд┐ рдХреЛ рд╕рддрд░реНрдХ рд░рд╣рдиреЗ рдХреА рдЬрд░реВрд░рдд рд╣реИред ┬а
рд╢реБрдХреНрд░
рд╡реИрджрд┐рдХ рдЬреНрдпреЛрддрд┐рд╖┬ардореЗрдВ рд╢реБрдХреНрд░ рдПрдХ рдмреЗрд╣рдж рдорд╣рддреНрд╡рдкреВрд░реНрдг рдЧреНрд░рд╣ рд╣реИрдВ рдЬреЛ рдХрд┐ рд╕рдкреНрддрдо рднрд╛рд╡ рдпрд╛рдиреА рдХрд┐ рдкрддреНрдиреА рдХреЗ рднрд╛рд╡ рдХреЗ рдХрд╛рд░рдХ рд╣реЛрддреЗ рд╣реИрдВред рд╢реБрдХреНрд░ рд╡реГрд╖рдн рдФрд░ рддреБрд▓рд╛ рд░рд╛рд╢рд┐ рдХреЗ рд╕реНрд╡рд╛рдореА рд╣реЛрддреЗ рд╣реИрдВред┬ардорд╣рдВрдд рд╢реНрд░реА рдкрд╛рд░рд╕ рднрд╛рдИ рдЬреА┬ардиреЗ рд╢реБрдХреНрд░ рдЧреНрд░рд╣ рдХреЗ рдмрд╛рд░реЗ рдореЗрдВ рдмрддрд╛рдпрд╛ рдХрд┐ рдЬрд┐рд╕ рд╡реНрдпрдХреНрддрд┐ рдХреА рдХреБрдВрдбрд▓реА рдореЗрдВ рд╢реБрдХреНрд░ рдЕрдЪреНрдЫреЗ рд╣реЛрддреЗ рд╣реИрдВ рд╡рд╣ рд╡реНрдпрдХреНрддрд┐ рдЬреАрд╡рди рдореЗрдВ рднреМрддрд┐рдХ рдФрд░ рд╢рд╛рд░реАрд░рд┐рдХ рд╕реБрдЦ-рд╕реБрд╡рд┐рдзрд╛рдУрдВ рдХрд╛ рд▓рд╛рдн рдЙрдард╛рддрд╛ рд╣реИред рд╢реБрдХреНрд░ рдЧреНрд░рд╣ рдХреЛ рд╕рдмрд╕реЗ рдЪрдордХреАрд▓реЗ рдЧреНрд░рд╣ рдХреЗ рд░реВрдк рдореЗрдВ рдЬрд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рдЬрд┐рд╕ рд╡реНрдпрдХреНрддрд┐ рдХреА рдХреБрдВрдбрд▓реА рдореЗрдВ рд╢реБрдХреНрд░ рдЕрдЪреНрдЫреЗ рд╣реЛрддреЗ рд╣реИрдВ рд╡рд╣ рд╡реНрдпрдХреНрддрд┐ рдЬреАрд╡рди рдореЗрдВ рднреМрддрд┐рдХ рдФрд░ рд╢рд╛рд░реАрд░рд┐рдХ рд╕реБрдЦ-рд╕реБрд╡рд┐рдзрд╛рдУрдВ рдХрд╛ рд▓рд╛рдн рдЙрдард╛рддрд╛ рд╣реИред рдпрджрд┐ рд╡реНрдпрдХреНрддрд┐ рд╡рд┐рд╡рд╛рд╣рд┐рдд рд╣реИ рддреЛ рдЙрд╕рдХрд╛ рд╡реИрд╡рд╛рд╣рд┐рдХ рдЬреАрд╡рди рд╕реБрдЦреА рд╡реНрдпрддреАрдд рд╣реЛрддрд╛ рд╣реИред рд╡рд╣реАрдВ рдпрджрд┐ рд╢реБрдХреНрд░ рдХреБрдВрдбрд▓реА рдореЗрдВ рдХрдордЬрд╝реЛрд░ рд╣реЛ рддреЛ рдЬрд╛рддрдХ рдХреЛ рд╡рд┐рд╡рд╛рд╣ рдореЗрдВ рдЕрд╢реБрдн рдкрд░рд┐рдгрд╛рдо рдорд┐рд▓рддреЗ рд╣реИрдВред рдЬрд┐рди рдЬрд╛рддрдХреЛрдВ рдХреА рдХреБрдВрдбрд▓реА рдореЗрдВ рд╢реБрдХреНрд░ рдЧреНрд░рд╣ рдХрд╛ рдкреНрд░рднрд╛рд╡ рд╕рдХрд╛рд░рд╛рддреНрдордХ рд░рд╣рддрд╛ рд╣реИ рдпрд╛рдиреА рд╢реБрдХреНрд░ рдЧреНрд░рд╣ рдордЬрдмреВрдд рд╣реЛрддреЗ рд╣реИрдВ рд╡реЗ рд╡реНрдпрдХреНрддрд┐ рдмрд╣реБрдд рд╣реА┬ард╕реБрдВрджрд░ рдФрд░ рдЖрдХрд░реНрд╖рдХ рд╣реЛрддреЗ рд╣реИрдВред
рд╢реБрдХреНрд░┬ард╡рд┐рд╡рд╛рд╣, рд╕реМрдиреНрджрд░реНрдп, рдкреНрд░реЗрдо, рд░реЛрдорд╛рдВрд╕, рд╕рдВрдЧреАрдд, рдХрд╛рдо рд╡рд╛рд╕рдирд╛, рднреМрддрд┐рдХ рд╕реБрдЦ-рд╕реБрд╡рд┐рдзрд╛, рдкрддрд┐-рдкрддреНрдиреА,рдХрд▓рд╛, рдкреНрд░реЗрдорд┐рдХрд╛, рдордиреЛрд░рдВрдЬрди, рдХрд░рд┐рд╢реНрдорд╛, рд╕реБрд╡рд┐рдзрд╛, рдЖрд░рд╛рдорджрд╛рдпрдХ рдЪреАрдЬрд╝реЛрдВ, рдлрд╝реИрд╢рди, рд╡реИрднрд╡ рдФрд░ рдРрд╢реЛрдЖрд░рд╛рдо┬ардЖрджрд┐ рдХрд╛ рдХрд╛рд░рдХ рд╣реЛрддрд╛ рд╣реИред┬а
рдпрд╛рдирд┐ рдпрд╣ рдЧреНрд░рд╣ рдЖрдирдВрдж, рд╕рд╛рдорд╛рдЬрд┐рдХ рд╕рдВрдмрдВрдзреЛрдВ, рд╢рд╛рджреА рдФрд░ рдЕрдиреНрдп рдкреНрд░рдХрд╛рд░ рдХреА рднрд╛рдЧреАрджрд╛рд░реА рд╕реЗ рд╕рдВрдмрдВрдзрд┐рдд рд╣реИред рд╢реБрдХреНрд░ рд╣рдореЗрдВ рдкреНрдпрд╛рд░ рдХреА рдХреАрдордд рдФрд░ рдХреНрд╖рдорддрд╛ рдХрд╛ рдЕрд╣рд╕рд╛рд╕ рдХрд░рд╡рд╛рддрд╛ рд╣реИред рдХрд┐рд╕реА рд╡реНрдпрдХреНрддрд┐ рдХреЗ рдЬреАрд╡рдирд╕рд╛рдереА рдХреЗ рдЪреБрдирд╛рд╡ рдкрд░ рднреА рд╢реБрдХреНрд░ рдХреЗ рд╕реНрдерд╛рди рдХрд╛ рдЧрд╣рд░рд╛ рдкреНрд░рднрд╛рд╡ рдкрдбрд╝рддрд╛ рд╣реИред рд╣рд┐рдиреНрджреВ рдорд╛рдиреНрдпрддрд╛рдУрдВ рдХреЗ рдЕрдиреБрд╕рд╛рд░┬ард╢реБрдХреНрд░рд╛рдЪрд╛рд░реНрдп рдХреЛ рдЛрд╖рд┐ рднреГрдЧреБ рдХрд╛ рдкреБрддреНрд░┬ардорд╛рдирд╛ рдЬрд╛рддрд╛ рд╣реИред рд╡реЗ рд░рд╛рдХреНрд╖рд╕реЛрдВ рдХреЗ рдЧреБрд░реБ рд╣реИрдВред рд╢реБрдХреНрд░ рдЧреНрд░рд╣ рдореАрди рд░рд╛рд╢рд┐ рдореЗрдВ рдЙрдЪреНрдЪ рд╣реЛ рд╣реЛрддреЗ рд╣реИрдВ рд╡рд╣реАрдВ рдХрдиреНрдпрд╛ рд░рд╛рд╢рд┐ рдореЗрдВ рдиреАрдЪ рдХреЗ рд╣реЛ рдЬрд╛рддреЗ рд╣реИрдВред рдореАрди рд░рд╛рд╢рд┐ рджреНрд╡рд╛рджрд╢ рднрд╛рд╡ рдХреА рд░рд╛рд╢рд┐ рд╣реЛрдХрд░ рд╢реИрдпрд╛ рд╕реБрдЦ рдХреЛ рджрд░реНрд╢рд╛рддреА рд╣реИ рдпрд╣реА рд╡рдЬрд╣ рд╣реИ рдХрд┐ рд╢реБрдХреНрд░ рд╡рд╣рд╛рдВ рдЙрдЪреНрдЪ рд╣реЛрдХрд░ рдЬреАрд╡рди рдореЗрдВ рдЕрдЪреНрдЫреЗ рдкрд░рд┐рдгрд╛рдо рджреЗрддреЗ рд╣реИрдВред рдХрдиреНрдпрд╛ рд░рд╛рд╢рд┐ рдЫрдареЗ рднрд╛рд╡ рдорддрд▓рдм рдкреНрд░рддрд┐рд╕реНрдкрд░реНрдзрд╛ рдХреЗ рднрд╛рд╡ рдХреА рд░рд╛рд╢рд┐ рд╣реИ рдЗрд╕реА рдХрд╛рд░рдг рд╢реБрдХреНрд░ рд╡рд╣рд╛рдВ рдиреАрдЪ рд╣реЛрдХрд░ рдЕрдЪреНрдЫреЗ рдкрд░рд┐рдгрд╛рдо рдирд╣реАрдВ рджреЗрддреЗ рд╣реИрдВред┬а
рдпрджрд┐ рд╡реНрдпрдХреНрддрд┐ рдХреЛ рдХрд┐рд╕реА рдХрд╛рд░реНрдп рдореЗрдВ рдЕрдЪрд╛рдирдХ рд╕реЗ рд▓рдЧрд╛рддрд╛рд░ рд╕рдлрд▓рддрд╛рдПрдВ рдорд┐рд▓рдиреЗ рд▓рдЧреЗ рддреЛ рд╕рдордЭрд┐рдП рдпрд╣ рдордЬрдмреВрдд рд╢реБрдХреНрд░ рдХреЗ рд╕рдВрдХреЗрдд рд╣реИрдВред рд╢реБрдХреНрд░ рдкреНрдпрд╛рд░ рдХреА рдУрд░ рдЭреБрдХрд╛рд╡ рдХрд╛ рднреА рд╕реВрдЪрдХ рд╣реИред рдпрд╣ рд╡реНрдпрдХреНрддрд┐рдпреЛрдВ рдХреЗ рдкреНрд░рддрд┐ рд╣рдорд╛рд░реЗ рдЖрдХрд░реНрд╖рдг рдФрд░ рдЪреБрдирд╛рд╡ рдХреЛ рджрд░реНрд╢рд╛рддрд╛ рд╣реИред рд╢реБрдХреНрд░рд╡рд╛рд░ рдХрд╛ рджрд┐рди рдЗрд╕реЗ рдкреНрд░рд┐рдп рд╣реИ рдФрд░ рдЗрд╕рдХрд╛ рд╢реБрдн рд░рдВрдЧ рд╕рдлреЗрдж рд╣реИред рдХрдиреНрдпрд╛рдУрдВ рдХреА рд╕реЗрд╡рд╛ рдХрд░рдиреЗ рд╕реЗ рд╢реБрдХреНрд░ рдкреНрд░рд╕рдиреНрди рд╣реЛрддрд╛ рд╣реИред рдЕрдЧрд░ рд╢реБрдХреНрд░ рдкреАрдбрд╝рд┐рдд рд╣реЛ рдпрд╛ рдЖрдкрдХреЛ рдЕрдЪреНрдЫреЗ рдлрд▓ рдирд╣реАрдВ рджреЗ рд░рд╣рд╛ рд╣реИ рддреЛ рд╢реБрдХреНрд░рд╡рд╛рд░ рдХреЗ рджрд┐рди рд╢реНрд░реА рд╕реВрдХреНрдд рдХрд╛ рдкрд╛рда рдХрд░ рдХрдиреНрдпрд╛рдУрдВ рдХреЛ рд░рдмрдбрд╝реА рдХрд╛ рднреЛрдЧ рджреЗрдВ рдФрд░ рдХрдиреНрдпрд╛рдУрдВ рдпрд╛ рд╢рд╛рджреАрд╢реБрджрд╛ рд╕реНрддреНрд░рд┐рдпреЛрдВ рдХреА рдорджрдж рдХрд░реЗрдВред рдХрдордЬреЛрд░ рд╢реБрдХреНрд░ рдХреЛ рдордЬрдмреВрдд рдХрд░рдиреЗ рдХреЗ рд▓рд┐рдП рд╡реГрд╖рдн рдФрд░ рддреБрд▓рд╛ рд░рд╛рд╢рд┐ рдХреЗ рдЬрд╛рддрдХреЛрдВ рдХреЛ рд╣реАрд░рд╛ рдзрд╛рд░рдг рдХрд░рдирд╛ рдЪрд╛рд╣рд┐рдП |