Queer Turkey
“Transgender and gay identities have gone through three stages in Turkish history. Under the Ottomans, gender distinctions were fluid; under the militaristic nationalists, genders had to be strictly defined following the modern Western model; under Recep Tayyip Erdoğan, prime minister from 2003 to 2014 and now president, a combination of conservatism and neo-Ottoman tolerance for gender fluidity became widespread.”
“In what Erdoğan often refers to as “the New Turkey,” trans and gay people have become more visible—LGBTI News Turkey, a website that provides English translations and sources on LGBTI Turks, lists forty-eight organizations dedicated to them; Time Out Istanbul has a bustling LGBTI section that lists weekly events—and consequently they feel more vulnerable.”
“But three and a half million Turks, a significant number of whom accused Erdoğan of betraying republican ideals, participated in antigovernment protests in the summer of 2013, and he realized that his critique of modern Turkey’s national identity was costing him votes. That fall, the Turkish state cracked down on public marches, and Erdoğan began to slowly change his policies.”
“This new politics had alarming consequences for transgender people living in Turkey. On June 19, 2015, the Trans Pride march was banned, and riot police attacked LGBTI activists with pepper spray. On June 28 of that year, Istanbul’s mayor used the Islamic month of Ramadan as an excuse to cancel Gay Pride. In Ankara and Izmir (one of Turkey’s most liberal cities), blanket bans were imposed on pride parades.”
NYRB, June 28, 2018: “Sex Changes in Turkey,” by Kaya Genç
L.G.B.T. refugees in Turkey
“Ali estimates that between seven and eight hundred L.G.B.T. refugees are now stuck in Turkey without the prospect of resettlement. Most of them are from Iran, with some from Iraq, Afghanistan, and other countries in the Middle East. Over the past couple of years, as their hopes of finding a home in the world have dwindled, their life in Turkey has grown harder. Ali was careful to again acknowledge that things are hard for all refugees—all of them have to fend for themselves; all face ever-increasing bureaucratic hurdles to securing work permits; all face increasing impatience, and sometimes hostility, from local residents. Still, Ali said, “’if we were from a war-torn country and we entered Turkey, we would be safe in Turkey because there is no war here. But we are fleeing homophobic and transphobic attacks, and we face them here.’”
The New Yorker, June 14, 2018: “The L.G.B.T. Refugees in Turkey Who Refuse to Be Forgotten,” by By Masha Gessen
















