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Self Itself is seen [due to Maya] appearing as the many names and forms of this universe, but It does not act as the cause or the doer, creating, sustaining and destroying this universe.
Guru Vachaka Kovai (The Garland of Guruâs Sayings) by Sri Muruganar - V. 85
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Do not ask, "Why does Self, as if confused, not know the Truth that It is Itself which is seen as the world?" If instead you enquire, "To whom does this confusion occur?", it will be discovered that no such confusion ever existed for Self!
Guru Vachaka Kovai (The Garland of Guruâs Sayings) by Sri Muruganar - V. 86
When considered, is it not that self-deluding thought alone that: - creates in the rope the appearance of the snake, which cannot be other than that thought itself, as if it were different to the rope; - sustains its appearance as the cause of its suffering; - and will eventually destroy its appearance by means of clear self-knowledge gained by turning within to know âwho am I?â.
Guru Vachaka Kovai (The Garland of Guruâs Sayings) by Sri Muruganar - V. 88 (pdf)Â
Sadhu Om:Â
In this verse the repeated words âthat thought itselfâ denote the mind or ego, the primal thought âIâ, which thinks all other thoughts. This thought comes into being due to avichara (ânon-investigationâ or failure to attend only to itself), thereby creating the appearance of this world, it continues to exist due to avichara, thereby sustaining the appearance of this world, and it will finally cease to exist due to vichara (âinvestigationâ or attending only to itself), thereby destroying the appearance of this world. Therefore this world is not created by God, who is our real self, but only by our ajnana or ignorance of self, which is a result of avichara, pramada or self-negligence.
