Monica Sjƶƶ (1938-2005) ā The Goddess in Her Manifestations at Greenham Common [oil on masonite board, 1984]

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Monica Sjƶƶ (1938-2005) ā The Goddess in Her Manifestations at Greenham Common [oil on masonite board, 1984]

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Riot Women Rewatch 7
OK, I can't help it, I'm going in for my seventh rewatch and I'm dragging everyone reading this in with me, whatever random comments occur to me this time.
Really Beth, right there in front of your piano? What has it done to deserve that?
D'you know there's a short film where another Joanna Scanlan character goes through the same thing?
Those who set up protest camp in 1980s hope its spirit can be revived to oppose UKās plan to buy nuclear-carrying jets
In August 1981, 36 people, mainly women, walked from Wales toĀ RAF Greenham CommonĀ in Berkshire to protest against the storing of US cruise missiles in the UK. They were alarmed about the imminent threat the weapons posed for themselves and for their children, theyĀ later said.
More than 40 years on, the prospect of American nuclear weapons stationed on British soilĀ has returnedĀ with urgent focus. And for some of the women who were at theĀ Greenham Common womenās peace camp, it is time for dissenting UK citizens to rise up again.
In the wake of the UK governmentās announcement that it plans to significantly expand its nuclear arsenal by buying a squadron of American fighter jets capable of carrying US tactical warheads, key figures at Greenham hope a new generation of campaigners will take up the baton.
Ann Pettitt, now 78, devised the original idea for a march that led to the formation of the camp. At its height, more than 70,000 women were there and it became the biggest female-led protest sinceĀ womenās suffrage. It was, as Pettitt says, āactually successfulā in managing to hugely raise awareness of the presence of US nuclear warheads in the UK ā the last of which left RAF Lakenheath in 2008. The camp went on after the Greenham Common missiles had gone in 1991 and the base was closed in 1992. The remaining campaigners leftĀ Greenham CommonĀ after exactly 19 years.
Pettitt said this weekās news had left her ādisillusionedā but she was hopeful that a younger generation would protest. āIt certainly calls for protest, because itās so stupid,ā she said. āNuclear weapons are like the emperorās new clothes, they canāt be used and if they are they backfire because of radiation spreads and they target civilians. We should simply not have them.ā
TheĀ decision to buy 12 F-35A jets, which are capable of carrying conventional arms and also the US B61-12 gravity bomb, a variant of which has more than three times the explosive power of the Hiroshima bomb, has energised the anti-nuclear movement, said Sophie Bolt, the general secretary of the Campaign for Nuclear Disarmament.
The group has organised a protest at RAF Marham in Norfolk, and Bolt said Greenham women ā many of whom are in their 70s ā still form the ābackboneā of the resistance.
āThese are women who have got a huge history and totally understand how high the stakes are,ā she said. āTheir determination, creativity and strategic thinking is just really incredible. They are a massive inspiration and so enriching to the campaign.ā
One of those women, Angie Zelter, 74, went on to found the civil disobedience campaign Snowball and the anti-nuclear weapons groupĀ Trident Ploughshares. In 2019, aged 68, she was found guilty of a minor public order offence forĀ protesting with Extinction Rebellion. āWe had a saying, ācarry Greenham homeā, and from the moment I was there thatās what Iāve done,ā she said.
But Zelter said it was also time for a new generation of Greenham women. āI think we need a new womenās movement, but I think actually we need everybody to rise up, quite frankly. All we can do as elders is support younger activists and give advice, solidarity and support.ā
Another original walker, Sue Lent, now 73 and a councillor on Cardiff council, said the general public had lost sight of the anti-nuclear movement, but she hoped that a silver lining from the news this week was that younger and older activists would start ājoining the dotsā.
ā1981 is a long time ago,ā she said. āBut hopefully the spirit still lives on and can be revived.ā
sudden flashback to my friend Meryl who was a Greenham Woman (one of the many women who camped for years around Greenham Common air base in England in the 70s and early 80s to protest the presence of nuclear weapons) - her telling us about getting arrested with a bunch of other women breaking through a fence, and they're all piled in the back of a police van, and one of them says "hey, how many policemen does it take to tile a bathroom?" and another woman yelled "depends how thinly you slice them!"
anyway, those women fucking ruled
Hundreds will march 130 miles to mark 40th anniversary of peace camp created to protest against US nuclear weapons
Lest we forget our history.

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Collection of 65 badges from Peopleās History Museum, including: Remember the Lavender Menace; peace and lesbian symbols, We aināt got it easy - but we got it (with lesbian and gay symbols); March For Abortion Rights Oct. 28; Fight Sexism in Schools; More daycare abortion clincs now! NAC; Spinster; Greenham (with holding hands).
A banner made by Greenham peace activist Thalia Campbell.
When asked what makes a good banner, she said: "You can just have a powerful, simple slogan and if the slogan is wonderful, sometimes other things just distract. Itās a balance between slogan and beauty and colour".
From the collections at St Fagans National Museum of History.Ā
As far back as the 1960s in Britain, when anti-nuclear protesters - mainly women - set up a peace camp at Greenham Common, they turned an air force fence into a work of art with their knitting and material crafts. In fact, knitting's association with political dissent goes back hundreds of years - to the grim days of the the French revolution. Women known as les tricoteuses (knitting women) famously sat by the guillotine in Paris during the "reign of terror" - and were later immortalised by Charles Dickens in the sinister character of Madame Defarge in A Tale of Two Cities. They would watch the executions calmly - knitting the symbolic red "liberty cap" between deaths, according to some stories. Those bonnets rouges are a symbol still worn by the figure of Marianne, the embodiment of France. The United States adopted that patriotic-yet-productive spirit during its own revolution, when women knitted clothing for soldiers during the war of independence - a wartime tradition that continued into the twentieth century.
''Pussyhat' knitters join long tradition of crafty activism', BBC