Ruben Bolling.
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Ruben Bolling.

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Golgotha John Heath-Stubbs
In the middle of the world, in the centre Of the polluted heart of man, a midden; A stake stemmed in the rubbish
From lipless jaws, Adam’s skull Gasped up through the garbage: ‘I lie in the discarded dross of history, Ground down again to the red dust, The obliterated image. Create me.’
From lips cracked with thirst, the voice That sounded once over the billows of chaos When the royal banners advanced, replied through the smother of dark: ‘All is accomplished, all is made new, and look- All things, once more, are good.’ Then, with a loud cry, exhaled His spirit.
HYPOSTATIC UNION
“The most basic explanation for the hypostatic union is Jesus Christ being both God and man. He is both perfectly divine and perfectly human.” ~God the Son, the Hypostatic Union - Systematic Theology
Top: The oldest known icon of Christ Pantocrator at Saint Catherine's Monastery. The two different facial expressions on either side emphasize Christ's dual nature as both divine and human.
Bottom: Photoshop composites of the two sides of the face to make it vastly easier for people to visualize the two different depictions. - by JustinGBX
“In Kierkegaard's Philosophical Fragments, the dual nature of Christ is explored as a paradox, as ‘the ultimate paradox’, because God, understood as a perfectly good, perfectly wise, perfectly powerful being, fully became a human, in the Christian understanding of the term: burdened by sin, limited in goodness, knowledge, and understanding. This paradox can only be resolved, Kierkegaard believed, by a leap of faith away from one's understanding and reason towards belief in God; thus the paradox of the hypostatic union was crucial to an abiding faith in the Christian God.
As the precise nature of this union is held to defy finite human comprehension, the hypostatic union is also referred to by the alternative term ‘mystical union’.” ~The Sickness Unto Death, Soren Kierkegaard
~The two sides of the hypostatic union show us what we are as God’s gift to us through the Lord Jesus Christ~
“Have confidence in the compassion of our Creator. Reflect well on what you are now doing, and keep before you the things you have done. Lift up your eyes to the overflowing compassion of heaven, and while He waits for you, draw near in tears to our merciful Judge. Having before your mind that He is a Just Judge, do not take your sins lightly; and having also in mind that He is compassionate, do not despair. The God-Man gives man confidence before God.”
~St. Gregory the Great
(Image via facebook)
“Having before your mind that He is a just Judge, do not take your sins lightly; and having also in mind that He is compassionate, do not despair. The God-Man gives man confidence before God.”
~St. Gregory the Great
(Art via Pinterest)

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The Wednesday Word: Jesus at the Right Hand Part 2
There’s a story about a pilot of a small plane who lost his way in a thick fog, and in a state of panic sent out a distress call. “May Day, May Day . . . can anyone out there hear me?” The duty officer in a nearby control tower responded, and, after identifying himself, asks, “What is your present height and position?” “I’m 6 feet tall and I’m sitting in the front seat of the plane!” Misapplying…
The Wednesday Word: Jesus at the Right Hand Part 1
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;” (Hebrews 10:12) (See also Hebrews 1:3). In the past I have spoken on the meaning of Jesus being at the right hand of God, but some newer believers, perhaps, have not grasped the meaning of this wonderful truth. To say that Jesus is at the Right Hand of God is to use anthropomorphic language…