17. November. Day of the Polytechnic uprising against the Military Junta, Athens 1973. Manolis Glezos (9 September 1922 – 30 March 2020). Resistance fighter, politician.


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17. November. Day of the Polytechnic uprising against the Military Junta, Athens 1973. Manolis Glezos (9 September 1922 – 30 March 2020). Resistance fighter, politician.

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Apeiranthos is a beautiful mountain village of Naxos, the Cycladic island of Greece, seemingly untouched by time, still bearing as it does the marks of the Venetian era.
From afar, Apeiranthos looks like a fortress, perched at the foot of Fanari mountain almost 26 kilometers (16 miles) from Chora, the main town of the island.
It boasts magnificent views of the Naxos mountain ranges. As the locals say, while at Apeiranthos, there is no way of telling that you are, in fact, on an island. The feeling one gets is more that of a northern mainland Greece village than that of a Cycladic Island.
This is partly due to its architecture and stone built houses but mainly due to its altitude, as the centre of the village is located at approximately 600m from sea level. ...Apeiranthos is also the place where Manolis Glezos, the Greek left-wing politician, journalist, author, and folk hero, best known for his participation in the World War II resistance, was born and raised before his family moved to Athens.He is best remembered for taking down the Flag of Nazi Germany from the Acropolis during the Axis occupation of Greece, along with Lakis Santas.
Manolis Glezos on Greece in WWII (english sub)
Manolis Glezos briefly narrates his experiences with the Greek Resistance during the Axis occupation of Greece. Notes the assistance of the Turkish people to Greek fugitives and to Greek fighters on their way to fight with the Allies in the Middle East. Part of a Greek documentary. With English subtitles.
The Man with the Carnation - Yannis Ritsos "In Marx's day, there were a handful of men. In our day there are 800 million. The day after tomorrow there will be a whole world." — Nikos Beloyannis TODAY the prison camp grows quiet. Today the sun trembles fish-hooked onto the silence just like a dead man's coat on the barbed wire trembles. Today the world is sad. They took down a large bell and placed it on the ground. Inside its dark copper, beats the heart of peace. Silence. Listen to this bell. Silence. The people go by, bearing on their shoulders the great coffin of Beloyannis. The murderers hide behind their knives. Step aside murderers. Step aside. Silence. The people go by, carrying on their shoulders the great coffin of Beloyannis. THEY KILLED them. They killed them. A wind that passed through the dark tunnel of our silence brought us the news. They killed them. They killed them. Two forgotten lamps fade out at the day's gate. They killed him. Petros, who had been shaving in the courtyard in front of a pocket mirror, froze with his arm in the air holding the razor as if he were holding his two fingers on the wrist of the world and was checking its pulse. Vangelis, who had been drinking his morning tea, froze with a morsel in his mouth as though he held a stone between his teeth. The tea was very bitter today. They listened carefully as a large car came to a stop on the street— one of its wheels striking a rock. Perhaps it was the wheel of History. And that is why the old woman, who was brushing out her black, Sunday dress in the balcony window, stood there as if turned to stone, as though she understood how black the color black is as though she looked at a black flag raised upon the mast of time. Perhaps it was the wheel of History. They killed them. The earth trembled. The corners of the horizon trembled. The beams of the house trembled. The hanging lamp trembled like a man's Adam's apple trembles when he stifles a sob. Silence. Silence. They killed them. And yet it was strange— the cows and sheep stood motionless on the butcher shop sign only it appeared as though they bent their heads ever so slightly and listened carefully for a very deep river beneath the earth. Silence. Silence. They killed them. WE COUNTED the days on our fingers: the day after tomorrow, yes, the day after tomorrow it would be April. We said: In Spring's basket we will find plenty of gold needles, plenty of colorful spools of thread to mend the laughter of children to mend the wrinkles of our mothers even mend an amputated foot, a split skull . . . So we said. One heart torn in two, on one hand bread and kisses on the other, duty — It will be made whole again, we said, the day after tomorrow, in April. Beneath the trees of peace, men will be greeting each other within a net of the sun's rays, the light shall stop the barrel of the gun with the palm of its hand, shall lower the gun and press it into the dirt making a small circle like a zero and later around this zero more and more lines like the rays of the sun that children trace in the sand. We counted the days on our fingers: The day after tomorrow, April, and Easter, men will kiss in friendship. They killed them. THESE FACES are all like stopped clocks. What time could it be? What time is it today? Who made these clocks stop? Who stopped April halfway? Who drew crosses in ash over the doors? Who made the smile in the mother's eye go out? What time can it be? Who sliced hope in half? What time can it be? What sort of time? The cigarette burns so quickly today. What time can it be? Tell me at least. Mrs. Leni returns from the market with her empty basket. I don't remember why I went, she says. Whenever I go I find myself confronted by the dead. If you have something to say to me I won't remember it. I won't forget the dead. My black dress gets tangled on the crosses. The dead possess me. What they tell me, I shall do. Oh my son, my son, these are the ones that died so that you could live. Don't forget. As long as you remember this they will not have died. Alekos doesn't talk. His toes fidget nervously out of the holes in his sock. Nothing else is visible. Silence. Men stand quietly in the wind thick fists clenched in their pockets. You don't hear a thing. Except when the joints in their fingers creak as they clench pain inside their fists. What time can this be? What sort of time? Silence. Silence. My son remember. Silence. The people go by, carrying on their shoulders the great coffin of Beloyannis. NO BELOYANNIS, this silent mourning doesn't suit you. Nor these black ribbons on the fringe of Spring's dress, this green soap that dissolves, forgotten in the basin, clouding the water. Only large trumpets and large drums suit you, large bells and large parades the people's great oath over your coffin the large day, the thirtieth day of March the new name day for heroes and martyrs of peace. THESE FACES are all like stopped clocks. How long will this day be? What time will it be tomorrow? What time will it be next year? You climbed up Death's back winding with fast hands the clock of the sun. So the clock's hands can move faster. So the day may depart. So the darkness in our eye's may depart. So the injustice of the world may depart. The hands hurry across the horizon light hurries across faces. You wound the clock of the sun until its hands came together in peace until the whole world came together in love. Let Freedom's drums and trumpets thunder. NIKOS, you had a heart filled with the blood of the sun. when you walked among the ruins of Autumn you always had the plans for our new country in the vest pocket of your coat, because of this, the people smiled within your eyes. You take your leave now Nikos, igniting with a carnation of flame the whole world's courage, igniting hope in the people's heart, igniting constellations of peace in the firmament of the world, above plains seeded with bones. You fell, Nikos, with your ear pressed against the world's heart, hoping to hear the footsteps of freedom marching into the future, hoping to hear the future unfurl its millions of red banners above the laughter of gardens and children. There! We already see this night, between the gap of this silence, hanging from the rings of two large stars the padlock of the universe unlocked. THE DAY passed. Night arrived with her broken pitcher. Don't say anything to me about her grief. Don't bow your heads. Listen: A cripple passes by; his one foot striking the pavement— Swear on Beloyannis' name that there will be an even number of steps. One of the insane cries out chasing after the wind: Who took my red horse. Thieves!— lock your hands around its neck. Swear on Beloyannis' name to find that man's horse. With its jackknife, the night carves small pieces of dream. A tree sprouts wings. A child grows up. Swear that this child will have bread and books will learn to write I love you will prance arm-in-arm with the sun in a blossoming garden.— Communism is the youth of the world, the freedom and beauty of the world. Swear on it! Beloyannis weeps whenever we stumble. Swear to be the steady wheels that roll in the day to have the koulouria seller's cry outside early morning doors as though there is no doubt: we will wear new shoes, we will build a house with three white rooms, with an electric stove, an electric iron, we will iron the flannel shirts of April we will study poetry beneath the lilacs. We will surpass our expectations;—each hour, each moment, a little more freedom, a little more love;—the new factory in the new working class neighborhood;—so intriguing this our joy. Even though we are killed because of it;—so intriguing this our joy to watch as the days arrive happily at a bend in the horizon as if we were watching railroad cars on an elevated track in our new Socialist country BELOYANNISGRAD. We swear. TOMORROW, or the day after tomorrow, at our day-to-day jobs, we will recover from this large sorrow, we will eat our bread. The bread tastes good no matter how bitter our days. It is necessary to make our bread. It is necessary to live, to lay claim to our lives and to your justice. Even while eating we'll be ready. We know how heavy your legacy is, Beloyannis— we shall carry it on our shoulders. Often we have to cope, we will have to cope more— we will keep it on our shoulders. Our wounds grow larger day by day, the same with our loyalty. We will carry your legacy on our shoulders, Beloyannis, even as far as the suns doorstep. Good morning my brothers Good morning sun Good morning world. Beloyannis instructs us one more time, how to live and how to die. With just one carnation he unlocked all of immortality. With just one smile he brightened the world so darkness can never fall. Good morning comrades Good morning sun Good morning Beloyannis. Let Freedom's drums and trumpets thunder now! Good morning Beloyannis. ONE MORE time. One more time, Nikos, you fought for all of us you were victorious for all of us you showed us all how fleeting were our hours of tiny dreams the garden's wicker chair, the little green table, the security of the bed's rail at night—how petty compared with the magnitude of the joy you died for, the joy of this world. You showed us how small is the freedom to kiss a mouth, to sit silently on the evening's stone threshold without uttering a word about what your eyes are seeing, to place beneath your heart two small warm stars just as before going to sleep you place beneath your pillow the key to your house and the key to your clock. How small this freedom when compared to the wild freedom that will pull your heart out of your breast pocket like a carnation so that the fragrance of peace and sacrifice may spread in all the worlds. Ah, yes, it pains us to be happy in being men, keeping our nightly vigil on the world's hilltop herding together the flock of stars above the ruins, boiling in night's large cauldron the thick milk of joy for the children to be born tomorrow. Nikos, it pains us, as it did you, to be happy in being men. Good morning my people Good morning sun Good morning Beloyannis. Agios Stratis prison camp, March 30, 1952
A poem written in memory of two renowned anti-fascists - Manolis Glezos and his comrade Apostolis (Lakis) Santas - written earlier this year …
Climbing the Acropolis (in memory of Manolis Glezos, 1922—2020)
When I was a child my mother told me about the boys who climbed up the Acropolis. The Nazis had invaded Greece and raised the swastika over Athens. Two teenagers, Manolis and his friend Apostolos, found their way up to the top at night and cut that flag down. In the morning, everyone could see the flag was gone.
But did that make the Nazis go? I asked. Not right away, it took three years and many people being very brave, my mother said. So what difference did the two boys make? They gave their people hope, she said.
In sixty-seven, when those other fascists seized control in Greece, I remembered the two boys.Without violence fifty of us occupied the Greek Embassy to protest. Less than an hour before police arrived and dragged us out, but the news spread. Then Greeks in jail, or hiding in back rooms listening on illegal radios, heard what we had done and took heart, hope for the long struggle ahead.
Now both those boys are dead. Still I remember: whatever else we do we must make hope. (Diana Shelley)

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This week’s newsletter from AthensLive is out: The introduction from the editor of this core overview to events and developments in Greece are speaking for itself: “This is our weekly round-up from Greece. April is already here, and the calls of spring contradict the ugly reality humankind continues to face. “Eros and blond April are dancing / And nature has found her good and sweet hour,” Greece’s national poet, Dionysios Solomos, was writing 200 years ago, in his “Free Besieged” inspired by the heroic resistance of the Messolonghi city against the Ottoman Army. We cannot make a heroic sortie like them, a year after the “coronavirus siege,” but spring always fires hope. The Greek government announced it relaxes a couple of measures, while deaths are spiking and cases are at a record high. The case of a hospital doctor claiming to be fired because he talked about NHS deficiencies sparks protests, while doctors continue to call out for government support in their titanic effort. The EU announced funding for new refugee detention centers in Greece, while incidents of suicides and deaths are recorded in the camps. And on 30 March, we commemorated one year since the death of Europe’s First -and last- Partisan, who dedicated his whole life fighting for democracy and justice: Manolis Glezos. “On the eve of the executions, on the eve of every battle, we were coming together and talking. And we were saying: If you live, don’t forget me. If the bullet does not find you, when you meet people in the streets, you will say good morning also from me. And when you drink wine, you will drink wine for me, too. And when you hear the breaking of the waves, you will hear them also for me. And when you hear the wind traveling among the leaves, when you hear the rustle of the wind, you will hear it also for me. And when you dance, you will dance also for me! Can I ever forget these people? How is this possible?” - Manolis Glezos”
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Veteran left-wing politician, a symbol for resistance in Greece and abroad, Manolis Glezos has died at 98. He was admitted to hospital on March 18. According to media reports, he died of heart failure. It was the second time he was hospitalized since last November.
The legacy he leaves behind is full of respect and awe.
Manolis Glezos wrote history when he took down from the Acropolis the Nazi flag on 31. May 1941 together with Apostolos Santas.
Through out his political activism, he was sentenced 28 times for his ideas and three times to death.
He fought against injustice until the end and strongly campaigning against the austerity imposed on Greece during the economic crisis. “I fear the man of one book,” Glezos said sharply criticizing then EP President Martin Schulz during a plenary session in 2015 and taught him a lesson about how democracy works.
In June 2012, he was elected member of the Greek parliament on SYRIZA ticket.
In May 2014, he won a seat at the European Parliament with over 430,000 votes. At the age of 91, he was the oldest person elected to the European Parliament. He held the seat for one year and resigned as traveling to Brussels was difficult due to his heart problems.
Manolis Glezos was born in the village Apiranthos on the island of Naxos and moved to Athens in 1935 together with his family.
Patras
Photo source: Tassos Morfis - @TassosMorfis