Day 18 - Deal
They've both lost in the end

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Day 18 - Deal
They've both lost in the end

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[FF7] mansplain, manipulate, mass-murder đŽ
I have so many half-drawn Fuhito, let's hope I'll finish this one bvjkdk
scientist đ§Ș
Crisis Core references to Before Crisis â 1/?

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Examination into the naming of FFVII - Before Crisisâs Zirconiade
Yeah, I mean, why donât we look a bit more into why this thing below has a weird name?Â
Despite having a structure similar to the WEAPON, this thing is considered as a Summon, as its title in Before Crisis is âUltimate Summonâ and âWorld Burnerâ.Â
Besides, it doesnât have the word âWEAPONâ when we call it so, letâs just agree that this thing is a Summon.Â
What I want to point out here is the name. âZirconiadeâ is a non-existing word, it is totally fabricated by the writer.Â
Nonetheless, even made-up things come from things that really exist, as a base, or reference.Â
So letâs see where this âZirconiadeâ thing comes from.Â
First of all, we have the prefix âzirconâ. Zirconium (Zr) is the 40th element in the periodic table. The name zirconium is taken from the name of the mineral zircon (the word is related to Persian zargun (zircon; zar-gun, "gold-like" or "as gold")), the most important source of zirconium. Then we have the suffix âiadeâ, which is close to âiadâ, in Greek, it means ârelate toâ. Therefore, we can translate the name âZirconiadeâ into âSomething relates to zirconâ.Â
So the first thing you think of when talking about a metal is probably its crystal form, right?Â
Here is a crystal of zircon:
See the similarity in color theme yet? So crystallize zirconium has a range of color from yellow, orange to red, and the Zirconiade has a theme color of mainly red with gold blades.Â
So, there you go, you got a reference for what the thing is based on.Â
The point is, that crystal does have a name. Itâs called as âHyacinthâ or âJacinthâ.Â
In religious aspect, jacinth has been supposed to designate the same stone as the ligure (Hebrew leshem) mentioned in Exodus 28:19 as the first stone of the third row in the breastplate (Hoshen/choshen) of the tunic (ephod) of the High Priest of Israel. In Revelation 9:17, the word is simply descriptive of colour. In Revelation 21:19â20, it is mentioned as one of the foundational stones of the New Jerusalem. This leads my research a bit further into reading about the âbreastplate of the Israeli High Priestâ. So here is what I found:Â
âThe priestly breastplate (Hebrew: ŚÖčŚ©Ö¶ŚŚâ áșoĆĄen) was a sacred breastplate worn by the High Priest of the Israelites, according to the Book of Exodus. In the biblical account, the breastplate is sometimes termed the breastplate of judgment, because the Urim and Thummim were placed within it. These stones were, at times, used to determine God's will in a particular situation (Exodus 28:30). Using these stones did not always determine God's will (Samuel 28:6)â.
âWhether there is any pattern to the choice of gemstones depends on their identity. Taking the majority view of scholars in regard to the identity of the gems, and including the implication from the Book of Revelation that the onyx at the end of the fourth row was a sardonyx, there are four colours â red, green, yellow, and blue â each represented by a clear gem (red â carbuncle, green â heliodor, yellow â chrysolite, blue â amethyst), an opaque gem (red â carnelian/red jasper, green â green jasper, yellow â yellow jasper/yellow serpentine, blue â lapis lazuli), and a striped gem (red â sardonyx, green â malachite, yellow â pale golden agate, blue â sky-blue agate). The four colours of red, green, yellow, and blue, are the first four colours (apart from black and white) distinguished by languages, and are distinguished in all cultures with at least six colour distinctions (the other two being black and white). These colours roughly correspond to the sensitivities of the retinal ganglion cells. (The retinal ganglia process colour by positioning it within a blue to yellow range, and separately positioning it within a red to green range.)â
What we can take out from this is that the stones on the High Priestâs breastplate were âat times, used to determine Godâs willâ but not always âdetermine Godâs willâ and that those stones have a pattern of four colors: red, green, yellow and blue. So, does this has any connection to FFVII anyway? Well, yes. If you look at how Fuhito wanted to use Zirconiade, you can see the reference of âdetermine Godâs willâ. Fuhito is a student of Bubenhagen while idolizing Hojo at the same, he believes that the Planet needs to heal and deems humanity as the source of harm, so humanity needs to return to the Planet so the Planet could heal. Fuhito thinks he himself acted on behalf of the Planetâs will, so, yeah, you see where this is going. Besides, the pattern of four colors is also seen in Before Crisis, because the Zirconiade needs to be empowered by four support materias, which have the exact colors according to the pattern described above: red, green, yellow and blue.Â
In conclusion, we can see that the Zirconiade literally represents a force that serves the will of the Planet. Although, by the time Fuhito summoned it, itâs not really representing the will of the Planet, is it?Â
Letâs get back to the other name, âHyacinthâ. So hyacinth comes from âhyacinthusâ, a flower with the name of Greek origin. Â
If you are familiar with Greek Mythology, then you may have heard about Apolloâs affair with Hyacinthus. It ended up in tragedy but we wonât talk about it here. The flower itself in Greek culture, is associated with springs and rebirth, while in Roman Catholic tradition, it represents prudence, constancy, desire of heaven and peace of mind.Â
The problem here is that Zirconiade is meant to be âWorld Burnerâ, the destruction of the whole world while âHyacinthâ represents ârebirthâ, âdesire of heavenâ. If we combine these two very opposite meanings, we can get something hideous, like Zirconiade brings about rebirth from the ashes or it shows desire for heaven achieved by destruction. Overall, it fits with Fuhitoâs mindset of burning the world, so that the Planet can heal.Â
Thanks for coming to my Ted-Talk. Iâm glad this doesnât become a series of writing :â).Â
An Archive of Our Own, a project of the Organization for Transformative Works
Finally, a new yearâs update! Chapters 26 and 27 up now on AO3. The net is closing in on Rufus...
Final Fantasy VII -- Fancast VIII
Maddie Ziegler as Shalua Rui
Takasugi Mahiro as Fuhito
Li Yi Feng as Shears
Felicity Jones as Elfe
Hiroyuki Sanada as Veld Verdot
I, II, III, IV, V, VI, VII, VIII, IX