I just read your Orcs reimagined and I loved it. An origin that Iâve been tossing around for Orcs in my own worlds is kind of stealing the mythological origin of the Klingons from Star Trek - they were created by gods a long time ago, but eventually they realized the gods were more trouble than they were worth and killed them.
I would love to see more Monsters Reimagined style pieces for Gnolls and Goblins and Drow and the âmonstrousâ player races that are rooted in racism and colonialism
Monsters Reimagined: Gnolls
I wanted to follow up with gnolls specifically because theyâre a case study in how d&d has tried to âfixâ the issue of âmonstrous humanoidsâ and the ethical concerns of âalways chaotic evilâ and ended up going the exact opposite direction of what they should have done, doubling down on the justifications for why theyâre bad and why itâs alright to kill them rather than addressingÂ
TLDR: Rather than the psychoic killing machines theyâre presented as currently, Gnolls should be the gameâs consummate survivalists. Better equipped to live a more naturalistic lifestyle thanks to their numerous animalistic traits, they thrive in the outlands and harsh wilderness. Because living as hunter/scavenger/gatherers has worked out for them so well, Gnolls never really integrated in with the other agrarian-focused cultures, preferring to keep to the safety of the wilds rather than the frequently contested farmlands, leading to a mutual unease and cultural barrier that both groups have to work to overcome. Gnolls have very few taboos about what is and is not âusefulâ and have been known to eat the bodies of fallen travelers when food is scarce, or dig up graves for the valuables stored inside. This has given Gnolls the reputation as cannibals and blasphemers, when really itâs only the hyenakin being practical.Â
Whatâs Wrong:  As of 2nd edition, Gnolls were like just about any other monstrous humanoid dnd species, savage primitives who worshiped evil gods and participated in various acts of barbarism. Slavery and cannibalism were the things that typified the gnolls ( not that other monsters werenât willing to engage in slavery and/or cannibalism) and they were decidedly cruel and lazy, capturing others because they thought work was demeaning ( which is a whole... crockpot of weird stereotypes that Iâm not going to get into at the moment). This characterization continued up through 3rd edition and pathfinder, the latter of which substituted the gnollâs cannibalism god for Lamashtu, âthe mother of monstersâ, who is said to have birthed most âsavage humanoidsâ in her wretched womb ( again, donât have time to get into that but YIKES).Â
Then 5th edition crept around, and the gnolls took on a new flavor. They were decidedly MORE evil, MORE savage, LESS sapient, than previous versions, driven to endless slaughter by the voice of their demon-god Yeenoghu, practically demons in flesh themselves. They were remorseless killing machines who desired only chaos, to the point where I often saw them referred to as âJokerlikeâ by gamer-bros who lacked the media comprehension required to relate them to any greater motivation.Â
To explain why they went through this metamorphosis, Iâm going to have to explain a little bit of gaming history, as well as d&dâs version of the trolley problem. Buckle in, this is going to get Pedantic...
First The history lesson: Because d&d had its roots in wargaming, enemy creatures in the monster manual were presented with a category called âOrganizationâ, which told you how large the squad sizes of these creatures could/should be. Often these came with the chance to roll for additional troops, or have a leader who had advanced levels and special abilities. Problem was, for savage humanoids, these organization charts almost always included information about the demographics of a âmonsterâ village, including how many non combatants and children there were in relation to how many fighters they had ( anywhere from 5-50%)Â
Hereâs an excerpt from the 2e monster manual:Â
Habitat/Society: Gnolls are most often encountered underground or inside abandoned ruins. When above ground they operate primarily at night. Gnoll society is ruled by the strongest, using fear and intimidation. When found underground, they will have (30% chance) 1-3 trolls as guards and servants. Above ground they keep pets (65% of the time) such as 4-16 hyenas (80%) or 2-12 hyaenodons (20%) which can act as guards.
A gnoll lair will contain between 20 and 200 adult males. For every 20 gnolls, there will be a 3 Hit Die leader. If 100 or more are encountered there will also be a chieftain who has 4 Hit Dice, an Armor Class of 3, and who receives a +3 on his damage rolls due to his great strength. Further, each chieftain will be protected by 2-12 (2d6) elite warrior guards of 3 Hit Dice (AC 4, +2 damage).
In a lair, there will be females equal to half the number of males. Females are equal to males in combat, though not usually as well armed or armored. There will also be twice as many young as there are adults in the lair, but they do not fight. Gnolls always have at least 1 slave for every 10 adults in the lair, and may have many more.
Gnolls will work together with orcs, hobgoblins, bugbears, ogres, and trolls. If encountered as a group, there must be a relative equality of strength. Otherwise the gnolls will kill and eat their partners (hunger comes before friendship or fear) or be killed and eaten by them. They dislike goblins, kobolds, giants, humans, demi-humans and any type of manual labor.
Remember, these are specifically the stats for a gnoll LAIR not a village. People build villages, Gnolls ( being not people by default) cram their living space into the dungeon the party is delving, or the living space is itself a target for extermination in order to save the land from the blight of gnollish exitance.Â
Skipping right over how the demographics donât bear any resemblance to an actual hyena pack, lets look at the fact that there are TWICE AS MANY CHILDREN AS THERE ARE ADULTS, meaning that there are fuzzy families standing in the way between the murder-hobos and their treasure, and with each defender cut down, the party is creating scores of orphans. The book can cram in as many excuses as it wants about how these creatures are sadistic and terrible and bad for the environment, but that doesnât change the fact that theyâre people, who according to the rules and greater lore of the game a) are capable of feeling pain and fear b) have souls, making them fully willed individuals and not simply animals . How then can their outright slaughter be a good thing?Â
Well... lets look at some of d&dâs inbuilt genocide apologia, and a classic session killing scenario thatâs come to be known as the âbaby monster dilemmaâ.Â
First lets acknowledge that d&d is fictional, existing separate to but directly inspired by our reality. Lets also acknowledge that fictional events do not hold the same moral weight as events in our world, and that an author writing about a murder does not in any way share the guilt of say... a hitman. Â
That said, a fictional work can still be said to express harmful ideas, even if the ideas only exist on a page. A movie is not racist because it has racism in it, it is racist because it reinforces the structures of racism, justifying the bigoted actions of others by helping to reinforce a worldview that directly harms others.Â
For most of its history, d&d has said that racism is GOOD, by creating an innumerable number of monstrous âothersâ to serve as opposition to the heroes, and justifying that opposition both by the moral framework of its universe and by the inherent foulness of those foes. In the same entry, Gnolls are described as âEvilâ, âPreferring to eat sentient humanoids because they scream the mostâ and â Hunting exhaustively to the point where the wilderness will take years to recover before they move on.âÂ
If gnolls are inherently evil and sadistic, the only dead gnoll is a good gnoll, and adventurers (goodguys by default) should not suffer one to live.Â
This is how you end up in wild situations like the Baby Monster Dilemma, where characters like the paladin, who are compelled to do good and never allow an evil act ( in the earlier editions atleast) are forced to wrestle with the moral conundrum of what to do with all of those gnoll children they just orphaned.Â
Leaving the Gnoll pups alone means that they will either starve to death, or grow up to do more evil in the future,Â
Because like most monstrous humanoids, gnolls have inherently evil souls, and so adopting them and nurturing them to be good is doomed invariably to fail ( there are plenty of examples of this âcall to evilâ throughout d&d lore)Â
Therefore the best answer is to slaughter them all on the spot, which lays somewhere between an act of genocide and Cruella DâVille level of puppy murder, depending on your conception of gnoll sapience.Â
This is why I say that d&d has genocide apologia baked into it. In the case of fighting a very common enemy the way the game wanted you to fight them, the mass murder of children is a morally sound decision that leaves the world a better place. The game creates a scenario where enacting genocide is good and makes âKill the monsters, take their stuffâ a primary progression mechanic.Â
I donât want to play a game that constructs elaborate setups to justify why it thinks genocide is ok, much less one that uses the same arguments that were used to justify IRL genocides within the past century. Because D&D happens to be the worldâs most popular roleplaying game, and because I like the underlying mechanics so much, the lore is going to have to change quite a lot before Iâm comfortable using it, and by the way things look ... it seems like a lot of other people are in the same position.Â
Now with that in mind, lets look at how WOTC tried to fix this and where they went wrong:
In order to make purging gnolls from the world justified, the writers of 4th and 5th edition tried to double down on gnollâs evil traits, saying that they donât have emotions, and even making them constantly demon possessed, under a species wide curse that compels them to ruin and rend and destroy with no thought for others. By turning that monstrosity dial up all the way to 11 ( Theyâre so evil that not actively hunting them to extinction is a moral failing) the writers are trying to bulldoze past the baby monster conundrum by giving an objective answer, Problem is, the gnolls are still, technically, people, in possession of souls, families, and the ability to think and reason... the writers have just gone out of their way to create them in such a way that their evil invalidates all of that.Â
I wouldnât have a problem with it if gnolls were literally beasts, or monsters spat out of the pits of hell, or manifesting spontaneously from nature, but the problem is that they REMAIN intelligent humanoids. The current Monster manual describes them as a plague that descend without warning on civilized lands to slaughter and pillage and wander elsewhere looking for new places to raise, making nothing of lasting value and instead taking whatever they might need from the corpses of their victims. I canât help but compare that to villainized depictions of displaced communities or nomadic peoples, scorned by those of more settled societies that may or may not be expanding out into the nomadâs territory.Â
How we can make this better: Stripping the Gnolls down to their base concept as â Hyena peopleâ gives us quite a lot to work with while reimagining them. Hyenas are adaptable social creatures with a unique sexual hierarchy that you can spin out into a lot of interesting cultural dynamics out of ( go look up some hyena biology facts and tell me thatâs not a goldmine for coming up with unique social patterns). Being strict carnivores means they miss out on the development that agriculture brings,  but their wider palate when it comes to whatâs acceptable as meat ( scavenged carrion, insects) allows them to survive in much harsher climates, though likely with smaller numbers. Groups would be transitory, following the migration routes of the animals that they hunted, splitting up and gathering together based on the availability of the food supply.Â
Though migratory, gnolls would likely be highly protective of these lands, as sustainable access to a highly limited foodsource would mean the difference between being able to stay with the route or being force to travel to unknown lands scavenging. Gnoll territory would likely clash with wolves, lions, and other large predatorsÂ
Gnolls could also perform a unique form of insect-agriculture, cultivating colonies of termites, crickets, and leaf-cutter ants throughout their territory to act as backup food storage.Â
( Also this whole thing about gnolls keeping Hyenas as pets always bugged me. You donât want pets that eat the same thing as you, gnolls would keep easily )Â
Gnoll culture would likely be eminently practical, with everyone expected to be able to cultivate different skills depending on the seasonal availability of food. This would lead to less specialization and stratification among the pack-members, as well as a network of mentor-apprentice relationships that would likely transcend individual packs. The best leatherworker would train leatherworkers from all allied packs, and this would foster a spirit of dependence and unity despite territorial separation. Gods of the hunt and weather would likely feature prominently, as well as dualistic gods of life and death, who the gnolls would thank for their random gifts of carrion.Â
Like most of the âalways chaotic evilâ ancestries, I donât mind keeping the monstrous aspects of the gnolls somewhere in the toolbox, and the idea of the âalways hungry, always bloodthirstyâ raiders that not even other evils will align with is an interesting menace to face. In the default Gnoll lore, the gnolls were created from hyenas who fed upon the carrion left behind by the rampaging demon-prince Yeeenoghu. With a simple twist, we instead have âThe hungry onesâ a cult or demonically influenced faction of gnolls who are a dark perversion of gnollish nature much in the same way that vampires are a dark reflection of humanity. Made up of outcasts from stable gnollish society, these wretches revere a carrion demon as none of their peopleâs other spirits will watch over them, and aim o fill their bellies as many times as possible before the wilds finally claim them ( think Mad-Max warboys)Â
If you wanted to put a twist on it, have these hungry ones be the âfirst contactâ point between your traditional fantasy cultures and the gnolls of the badlands, souring relations between both groups and feeding off the inevitable clash.Â
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My first memory of you that really stands out is you giving me a beautiful green scarf at the end of our first semester as a thank you for walking you home at night. I love it very much. <3
!!! my goodness thats so sweet. i remember the scarf! i saw it in a secondhand store and immediately thought of you!