#firstmartyr

Saint of the Day – St Stephen The First Martyr – 26 December – Deacon, Preacher (c 05-c 34) the name “Stephen” – Stéphanos, meaning “wreath, crown” and by extension “reward, honour”, often given as a title rather than as a name.   Patronages – • against headaches • brick layers• casket makers, coffin makers• deacons•altar servers • horses• masons, stone masons• Metz, France, diocese of• Owensboro, Kentucky, diocese of• Toulouse, France, rchdiocese of• 92 cities.   Attributes – stones, dalmatic, censer, miniature church, Gospel Book, martyr’s palm frond.

St Stephen was according to the Acts of the Apostles a deacon in the early church at Jerusalem who aroused the enmity of members of various synagogues by his teachings. Accused of blasphemy, at his trial he made a long speech denouncing the Jewish authorities who were sitting in judgement against him and was then stoned to death.   His martyrdom was witnessed by Saul of Tarsus, a Pharisee who would later himself become a follower of Jesus and known as Paul the Apostle.

The only primary source for information about Stephen is the New Testament book of the Acts of the Apostles.   Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to participate as a deacon in the early Church by the eleven – before the twelfth was elected.

“Good King Wenceslaus went out, on the Feast of Stephen”.   This is the Feast of St Stephen, the day after Christmas, when we commemorate the first disciple to die for Jesus.

In the Acts of the Apostles, St. Luke praises St Stephen as “a man full of faith and the Holy Spirit,” who “did great wonders and signs among the people” during the earliest days of the Church.   Luke’s history of the period also includes the moving scene of Stephen’s death – witnessed by St Paul before his conversion – at the hands of those who refused to accept Jesus as the Jewish Messiah.   Stephen himself was a Jew who most likely came to believe in Jesus during the Lord’s ministry on earth.   He may have been among the 70 disciples whom Christ sent out as missionaries, who preached the coming of God’s kingdom while travelling with almost no possessions.   This spirit of detachment from material things continued in the early Church, in which St Luke says believers “had all things in common” and “would sell their possessions and goods and distribute the proceeds to all, as any had need.”   But such radical charity ran up against the cultural conflict between Jews and Gentiles, when a group of Greek widows felt neglected in their needs as compared to those of a Jewish background.

Stephen’s reputation for holiness led the Apostles to choose him, along with six other men, to assist them in an official and unique way as this dispute arose.   Through the sacramental power given to them by Christ, the Apostles ordained the seven men as deacons and set them to work helping the widows.

As a deacon, Stephen also preached about Christ as the fulfillment of the Old Testament law and prophets.   Unable to refute his message, some members of local synagogues brought him before their religious authorities, charging him with seeking to destroy their traditions.   Stephen responded with a discourse recorded in the seventh chapter of the Acts of the Apostles.   He described Israel’s resistance to God’s grace in the past and accused the present religious authorities of “opposing the Holy Spirit” and rejecting the Messiah.

Before he was put to death, Stephen had a vision of Christ in glory. “Look,” he told the court, “I see the heavens opened and the Son of Man standing at the right hand of God!”  The council, however, dragged the deacon away and stoned him to death.   “While they were stoning Stephen, he prayed, ‘Lord Jesus, receive my spirit,’ records St. Luke in Acts 7.   “Then he knelt down and cried out in a loud voice, ‘Lord, do not hold this sin against them.’   When he had said this, he fell asleep.