Part 2: HΓ’vatapp and the Spider Queen
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βOnce, when I was doing a study abroad, amongst the bejungled nation which is still called Targath, though they functionally operate under the hegemony of Sothmer, I came across a peculiar and lost piece of Targathi lore, which curiously did not feature amongst the many tomes in the Γonian River Tablets when I went to do further reading.
Whilst staying with a close friend, in one of the various Targathi villages bordering the TarβMiskaresh, this one called Sarmushu, that are too small and yield too conservative a crop to be marked on a mapβnor even supporting enough citizens to be considered as an independent polity by the Settian stateβI heard a strange tale from local folklore, told me by a seemingly awkward and frightening, though inwardly learned, man of maturity.
I must begin by stating that I was not assailed by this individual, but instead listened to him out of my own free will, after a recent, deadly encounter of mine saw my life spared by his hand. I first happened upon the stranger whenever I was initially clambering around and traversing over the broken stone fragments of ancient temples in the area immediately surrounding Sarmushu, and was instantly struck with a sense of subtle reverence by him. His affect was surreptitious, but his manner gentle.
Regardless of my feelings toward him prior, the man had saved me, as I had previously mentioned, and so I felt compelled to sit with him and assist in his chores for a while immediately afterward. It was a trifle reallyβ¦ a moment of miscalculation, in which I found myself judging the wrong foundation stone to withstand my bodyβs full weight while I was inside of an ancient and far off ziggurat that I had been exploring at the time. I very nearly fell down the sheer of Mount NuahaΕ‘a, surely losing both my mobility and finer skills, if not my life first.
However, just as I was about to hurdle to my doom, this stranger, who was very apparently blind and infirm, grabbed my wrist with one hand and held onto it so tightly that it seemed as though I could almost make out the leftover finger prints etched into the surface of my flesh afterward. His grasp was firm, and he swiftly pulled me back onto safe ground, before promptly falling to the stone floor himself, obviously strained from the force it took to save my life.
It could be a mistake in my recollection, or perhaps a retroactive exaggeration on part of my adrenaline-addled mind, but it seemed as though, for just a moment, that the stranger had held onto me so effectively that I dangled easily above the sharply avoided drop, in his competent grasp, after he had already wrested me upward to pull me backβ¦
Bewildered, I lay there upon the cold stone, staring at my savior in disbelief. How could such a feeble gentleman pull my full weight with but only the one, good hand? As his other had clearly withered of some unfortunate illness. I donβt typically describe myself generously when it comes to physicality, though Iβm also not something of a lightweight either. The realization hit me, of just how strong the man before me truly was, and of how nimble, for I neither heard nor saw him approach before my fall.
Though, truly, I feel as though Iβm painting too alarming a picture of my friend again, as this was no skill that was unfamiliar to me or my academic pursuits. Just surprising to witness firsthand. You see, within the Targathi nation the priestly class is made up mostly of sages and shamans who were once warriors, and who commune with their national God of combat and strength, Nadwaioc, after having made spiritual contact with him on the battlefield.
After the two of us settled for a moment I slid closer, checking to see if the man was alright, or whether he needed medical attention. He waved away my having sued to assist him at first, but gave in when he realized he was indeed getting weaker with age. But he did not accept any topical remedies or physical guide for his journey back, citing respectively that βKuanka,β or βThe Fight,β sustains him, and that he knew his way home, blind or not.
In fact, he insisted that he lead the way, as my actions, he said, had been compromised. Well, the word he used was βNesΕ‘it,β which most likely instead meant willfully changed or repurposed by another. But this application was a bit confusing for the context we were in, though, so I figured Iβd ask about his use of it later on. Almost strictly in ancient Targathian literature, and especially in the Γonian River Tablets, NesΕ‘it is a word used when a God, or group of Gods, changes the behavior of a subject, or bumps them in a certain direction through indirect events or hidden messages, so I supposed then that he only meant it in a sense that was very inconspicuous or otherwise superstitious.
When we had eventually finished our journey back to the manβs camp he took the opportunity to sit down at the side of a small, stone brazier which he had kept a fire going inside of. Folded blankets and large cushions circled the flaming basin, and finely etched prayers or spells were aligned to its edges. Other small scrolls and talismans were tied to the thing with hempen rope as well.
After a moment of well needed rest, I confess I asked blatantly who he was and how he found me well enough to save my life. I tried as well as I could to minimize any terse tone I may have taken unintentionally, but at the time I was quite a bit shaken up and could have used a well-rounded explanation. The man told me his name was RΓ‘f-Dura and that he was, indeed, a shaman of Nadwaioc, living in an abandoned temple which had always been dedicated to his God. I admit I was a bit taken aback at this, as I had again taken note of his poor physical condition.
There mustβve been some hint of my true curiosity in the way that I asked the shaman next if anyone else knew that he was out here in the jungle all by himself that tipped him off to the fact I was asking after his disability. Donβt misread my hand, I only inquired out of concern for his safety, not for any judgement that I made of him to be weak or unable to live sufficiently alone. It was very clear that he had made quite a good living, with a crop of taro growing adjacent to the main temple chamber and fruit trees hanging heavily with spoils overhead, and not weak in the slightest. Regardless, he repeated only that βThe Fightβ sustains him.
My newly acquired friend then leant forward solemnly, going on to address the second question I had initially asked. He told me that, although his eyes were clouded, his mind was clear, and Nadwaioc guided him. The subtle world was not hidden to him, and the machinations of its snares were laid bare before him. The shaman told me that while I was passing by his camp he felt the brief yet strong vibration of a thread pulled taught and followed to sound, coming thence to see, in his darkened sight, the very silk which had bound me tight.
βShe pulls you with strings hidden and unbidden, pulls on sinew like threads and hollows you out and devours from you the mounting dread that maybe your actions arenβtβ¦ your ownβ¦β RΓ‘f-Dura recounted. A short rhyme he had heard in the common tongue, of something he had known much about, becoming a scholar of Targathian spiritual belief and folktales after having served as a warrior and protector.
The shaman spoke of none other, he said, than the Spider Queen. Being very careful not to conjugate his words too heavily, he told me her title, but did not dare to speak her true name, for she was once a powerful queen of Targath and still obviously held sway in this area. Her reign was aggressive. A bit too aggressive.
Within the popular Targathi religion, and especially for those who follow Nadwaioc singularly, combat is a means of defending oneself from attack and is a natural reflex to being accosted, as well as the most effective way to save another from certain death. The river goes with the flow but does not suffer obstacles in its path; the water always persists. This is the principle of defensive combat.
However, this βSpider Queen,β as the shaman named her, apparently went against and corrupted this principle. Not only did she hold offensive campaigns against neighboring polities to seize their land and power without any leniency for victims, but she also held prisoners of war from these places and had them combat each other as a means of punishment. Often these matches were, in some way, tampered with or operated under unfair rules. Bloodshed and violence for its own sake was her way, and she was thus found disgraceful before the Gods.
The Targathi Goddess of Magic, NΓΊshar-Em, an accepted cognate of the Dinite and later Settian Goddess NemestrΓ©, put a powerful curse on the corrupt queen, and sent a demonic spirit to claim her body and show the world, so vividly, what lurked underneath. A monster.
At the time, the city which she had ruled from was named βHesh,β here on the western side of Mt. NuahaΕ‘a, but it became a sight which she rarely saw. As the demon twisted her features, fangs and pincers began to grow in clumps around her mouth, her head began to feel light and hollow, and her vision became impaired as many eyes grew from her temples. And many arms then plagued her body, growing from her torso in long, curled points. She walked not from her palace during the day, as citizens had become frightened and disgusted by their own queen.
Food soon began to spoil on the queenβs tongue, and milk curdled on her lips. A taste for human flesh and blood she then acquired, going on to create avenues for trafficking people through the tunnels beneath her palace. For, at one moment in time, Targath did have a cannibal queen who gorged herself on the souls of her own country.
Though, this could not go on for long, as justice, and the number of those who had sought it out, did not dwindle, and a man named HΓ’vatapp demanded such. His own young children in the nearby city of DeΕ‘eb had been targeted by the Queen, stolen out of their beds by night, abused, and fed to the voracious ruling appetite of the land. Absolute, abject horror filled the realm of Targath and a strangulating hand gripped her residents.
HΓ’vatapp could not defeat this evil alone, he knew. Not officially. He had to do what must be done, unofficially. So, as he planned and made his connections, slowly, twenty five whole years also passed. If he had tried too quickly he would be destroyed. If he had tried in too distant a future then that horror would have become standard.
But the hold the Spider Queen had over all her subjects was not absolute, and so in time HΓ’vatapp did eventually gain enough support to make a calculated attack. At this point the countrymen had become entirely disenchanted by the grotesque corpse calling itself Ruler. But they were also afraid in turn... Afraid of what might become of them if they spoke against her.
Finally, when the hour was at hand, HΓ’vatapp was trafficked through the same tunnels, in disguise, as his own children years earlier. He was not sedated nor bewitched. His resolve was absolute, as was the blade stowed at his side. The scene before him was horrific when he had made it to the ritual chamber. A spiderβs nest, gargantuan in size, and devouring the half-eaten and decaying corpses of generations of human cattle.
A gaping port lay at the the bottom of this tapering, silken lair, and from thence came the figure of the Spider Queen. At the head of a bloated abdomen, filled to bursting with damned souls, was positioned her upper body. Her face had already mutated into that of a pincered maw with fangs and many eyes, and supporting the entire unholy structure were eight gangly legs coated in thick, black hair.
Struck with sudden terror, yet still determined, HΓ’vatapp allowed himself to be strung into a morsel for the queen, keeping his sword well hidden under a piece of burlap hanging from his waist. Seeing to it that his blade was not constricted in any way, he then waited for her to open her mouth and begin. Which she did, too quickly and too greedily, for she never noticed the tearing sound in the silk that she was holding, only realizing her mistake too late, as her head then tumbled quickly to the cobwebs below.
Those who had feared the cannibal Spider Queen cheered with elation all throughout the nation when she was slain and HΓ’vatapp was made king. But those who had enjoyed and had taken part in the horrific ritual atrocities were tried before the Gods to be evil makers. Thus, they were sentenced to death before the temple of Nadwaioc. However, as such horror had occurred on the ground there, the capital of Targath was then moved from Hesh to DeΕ‘eb. RΓ‘f-Dura told me that the border of Hesh had been growing very close when he had found meβ¦
Iβd scarce like to think of what mightβve happened to me if the shaman hadnβt saved me from her unseen influence, though I thanked him heavily enough. I never ventured any nearer to Hesh, doing most of my excavation and artefact finding farther south after that. Though, I couldnβt get the feeling out of my mind that I may have been noticing more spiders than usual in the ancient placesβ¦











