I know this is probably either super suuuuupper obvious or im just reading too much into it, but i LOVE how Jorge changes his voice according to the song in the Ithaca saga
Like yes, we've already acknowledged the difference between the monstrous tone dealing with the suitors vs the airy one he uses with Telemachus, but its MORE THAN that.
If you'd listen closely to how he sings with Telemachus, there's just something different about it, like Jorge is singing in a way that makes him sound older. I suppose this is to help differentiate them too, considering how much Jorge and Mico sound alike, but like, you can hear it right? How his voice has the weight of age in it? Its not super obvious, but its definitely there.
The difference is made so much clearer the moment he speaks to Athena. Like, the difference in tone between his
"Go, tell your mother I'm home, I'll be there in a moment" to Telemachus and his,
"Show yourself, I know you're watching me, show yourself" the shift in tone and modulation of voice is SO GOOD?
He sounds so YOUNG to Athena and I love it.
When he was speaking with Telemachus, he was a father, a father who was way for 20 years, weighted down by the passage of time and it shows in his voice.
But then he turns to meet Athena, this beautiful, immortal Goddess, and its like he was back to his early years. Back to the days where he was her Warrior, training, learning, unburdened by the years. 20 years has passed and yet to this being of whom time holds no power over, he was as young as when he'd taken that boar.
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I firmly believe that people who unironically believe Ody hates his crew for what they did, sacrificed them out of spite, or thinks they deserved their fate has listened to the musical with their ears closed.
I can see him being mad at them initially but over time, Odysseus comes to acknowledge that he has also failed them.
In the Thunder Saga, he literally begs Zeus not to make him choose. They may have mutinied (which was reasonable), but Ody never wanted them to die. Itâs just like how Eury and the men bandaged him up even after he sacrificed six of them.
Odyâs reasoning was âI have to see her,â NOT âYou brought this upon yourselves.â His decision wasnât stemming from anger but desperation. (Which makes sense that heâs worried for his family after Tiresias literally says he sees his palace covered in red.)
In the Vengeance Saga, is where itâs the most obvious that Odysseus doesnât hold ill will against his men. In fact, he takes accountability for eroding their trust and straining them far beyond their limits because he was so hyperfocused on returning home asap.
In âDangerous,â Odysseus openly admits that he was INDEED selfish. He was only thinking of HIS family. HE had one goal in mind. Ody doesnât think the crew just died of their own stupidity, he believes he did them dirty too.
And I would like to mostly attract attention here in â600 Strikeâ
Youâve heard the argument: âOh if only Eury didnât open the windbag. Odysseus must want to kick his ass for prolonging the journey and killing 500+ men. Good Riddanceâ
To which I say, WRONG!!
Sure, Ody mustâve been pissed hearing the truth. But in the end, after probably some thinking/reflecting in Calypsoâs island, Odysseus blames the 500+ deaths (and by extension, the remaining 43 men) NOT in Eurylochusâ hands, BUT POSEIDONâS.
And before you say, âMaybe, but Poseidon only killed the 500+ men. The rest were killed by Euryâs disobedience in killing Heliosâ cattle.â
Nope. Not in Odyâs eyes. His song said 600 men in total. Not just the 500+ men.
âBut the opened windbag-â contains Poseidonâs storm that HE summoned to stop Odyâs crew. If Poseidon didnât summon it, the stupid windbag wouldnât even be needed nor opened at all. And it was Poseidon sinking the other ships that lead and forced Ody to think fast and have his remaining men go through the events of the rest of the sagas.
He also says âLook what YOU turned me into.â Like heâs saying Poseidon made him think that Ruthlessness is the only way and as a result, he has gotten apathetic to the ones on the ship with him that he cared about. Making him sacrifice men who also had families like him.
âŚâŚâŚ.
By the end of the Vengeance Saga and upon finally reaching Ithaca, Odysseus doesnât primarily and solely (if at all) blame Eurylochus for the sht they went through. Thatâs mostly on the Sea god. If anything, it hurts him more that he was driven to make the decision of killing his other best friend and family.
The funniest irony to me in the Epic fandom is that some people will keep claiming their precious baby girl did no wrong when Odysseus himself LITERALLY accepts being at fault.
And the most likely scenario if Ody ever knew about the bullcrap treatment given by the fandom to Eury?
âKEEP MY BROTHERâS NAME OUT OF YOUR FCKING MOUTH-â
who i think each lyric of scylla was referring to! (you are welcome to debate this with me)
âdeep down, you hide a reason for shameâ = applies to both odysseus and eurylochus. odysseus is hiding the fact that 6 men will die there, and eurylochus is hiding the thing with the wind bag obviously
âdeep down, you know that we are the sameâ = i think sheâs talking about odysseus, cause, yâknow, heâs the monster rawr rawr rawr
âleaving them feeling betrayed, breaking the bonds that youâve madeâ = she definitely sounds like sheâs talking about eurylochus here. for obvious reasons. but she also might be slightly foreshadowing mutiny here as well, when odysseus breaks eurylochusâs trust
âthere is no price we wonât pay, we must do what it takes to surviveâ = odysseus, cause heâs doing whatâs necessary for himself to get back home
âdeep down, we only care for ourselvesâ = hot take, i donât think sheâs talking about both of them here. no, i think sheâs just talking about odysseus. i love ody and i donât think heâs purely selfishâbutâŚi think scylla would think heâs purely selfish. besides, heâs the one doing the selfish act in this song. everything eurylochus does is for the crew (aside from opening the wind bag lolâŚ), so heâs the opposite of selfish
âdeep down, weâre lonely demons from hellâ = well this oneâs a bit different. she says âweâreâ demons from hell, so sheâs probably referring to like. everyone. the humans and the monsters. all demons from hell, i guess. how pessimistic of her
I love reading Eurylochus analysis but I donât see people mentioning the beginning of Puppeteer all that often.
Eurylochus starts that song by immediately trying to tell Odysseus about what he did. Immediately. I know we like to characterize Eurylochus as cowardly (mostly because thatâs how Jorge describes him and how heâs described in the Odyssey), but I think it says a lot that Eurylochus didnât try to hide or pretend as if this hadnât been his fault. He didnât wait for Odysseus to confront him about it or try to avoid taking responsibility. Itâs rather brave imo that he tried to say something and only didnât because his captain ordered him not to.
I think a lot about the timeline of EPIC and how entering the lair of Scylla likely wasnât that long after Puppeteer. Odysseus says theyâve been away from home for âabout twelve years or soâ and then thereâs the obvious discrepancy of Odysseus telling Circe the same thingâ explained away by it being a simple mistake on Jorgeâs end. If we go by the likelihood that it hadnât yet been twelve years when they met Circe and that Ody was lying, thereâs a rough two-ish year period before Eurylochus actually tells the truth.
To some, this might be indicative of his cowardice, a show that he wouldnât actually tell the truth and would prefer to hide away his greatest mistake for as long as he can manage.
I disagree. I think this could indicate a couple other things, though; namely that this is proof Eurylochus changed his perspective and decided to listen to Odysseus. Mutiny could only happen because Eurylochus realized his mistake in not believing Odysseus not just once, with the windbag, but twice when Odysseus went to save their men on Circeâs island. Three strikes, youâre out and Eurylochus is not that kind of manâ side note: it isnât hypocritical to change your viewpoint and then criticize someone for adopting your old one btw, itâs just how people function.
Different Beast does imply this a bit, but I think the fact that Eurylochus waited so long to tell Odysseus about the windbag is much more blatant. After all, Odysseus told him to wait, and he did. To me, it seems like Eurylochus read between the lines of Odyâs order (go make sure the island is secure, thereâs only so much left we can endure) and took it to mean âwait to tell me when things have settled and we arenât on the brink of dyingâ.
Which leads to the second implication, why did Eurylochus choose this moment? Obviously, he didnât know the nature of Scylla or the danger that they were in, but what about this moment in particular left Eurylochus feeling secure enough to tell Odysseus? Well, the obvious answer is the ruthlessness Odysseus showed in Different Beast showing that theyâve reached that point of power and being able to defend themselves even from monsters that have slain so many sailors.
But another option could be the idea that Scylla was their âlast stopâ before going home. Itâs a bit unclear if this remains true in EPIC, but in the Odyssey, Scylla and Charybdis are right next to each other and the trick is that you have to pick your poisonâ do you want to die to the whirlpool monster or the six-headed one? What is clear in EPIC is that Ithaca is just past Charybdis, meaning that Scylla, in theory, couldâve been their final stop before reaching Ithaca had Mutiny not happened. There is a very real possibility that they might not have gone to the first island they found if Odysseus hadnât been knocked unconscious. They still might have just because they were hungry, but it can be difficult to tell which is fate and which is the result of manâs actions.
Either way, I think that a lot of people tend to gloss over the fact that itâs very apparent Eurylochus was going to tell Odysseus what happened as soon as he could and only didnât because Odysseus told him to wait. Itâs a very interesting aspect of his character to me and I think it reveals a lot in terms of his character motivations and how it contrasts to Odysseusâ perception of him throughout the show.
@cometmoons so for some reason tumblr has glitched and isnât letting me respond to the ask you sent me so Iâm just gonna do it like this.
OK OK OK OK OK OK SO-
There is SO MUCH to talk about with Wouldnât You Like. I feel like itâs hard to describe on a written post so I took the liberty of downloading a music notation app and transcribing the bits I wanted to talk about (This took me aaaages. But it was a really fun process and taught me a lot.)
Be warned this is a LONG post.
Firstly, hereâs my overall take on the narrative of this song:
Odysseus is one of the smartest heroes of Greek Myth. Heâs a mentee of Athena. Heâs tactical. Yes, he is a fighter, but heâs for the most part a strategist and he uses diplomacy and cunning and his words to defeat his foes. Big Slytherin energy. Up until this point, thatâs all heâs ever used. Eurylochus has doubted and challenged this approach, and has now come to him, saying that Circe is too powerful to defeat and that they should just run away. Odysseus âPride is my fatal flawâ of Ithaca is insisting on fighting Circe, but is realising that he might not be able to talk his way out of it.
Hermes has now shown up like âhey â¨dAhLiNgâ¨how about you try something different? DRUGS!â, offering him a taste of something heâs never had before⌠power.
This, in my opinion, is a big step in Odysseusâ fall from man into monster, and Jay uses music in so many different ways to convey that, so letâs start with a break down of the song one section at a time:
Intro:
For most of the song, youâve got the Lyre/Harp playing- Hemesâ signature instrument, which is significant to him because according to myth he invented the Lyre. This is the first thing we hear in the song, immediately setting up the things you need to identify his character.
Harps and Lyres are typically used in film and videogame music to give a mystical, magical atmosphere. I love how Jay blends modern (1980s) Synthpop with more classical, eclectic instruments that donât normally fit the style. Iâm assuming for budgeting reasons heâs using a VST or some kind of sample pack and not a real harp (session musicians are EXPENSIVE), but still- you hardly ever hear a harp in this kind of music but it WORKS.
The introduction played by the harp also lays out something that is shown throughout the whole song:
AEOLIAN MODE!!!!
Modes are hard to explain bc I barely understand them myself (I said music theory was my special interest, not that I was any good at it) but according to the Wikepedia article Iâm reading about them right now, they were used a lot in ANCIENT GREECE. The Aeolian mode specifically was used a lot back then. The word âAeolianâ comes from⌠you guessed it- the Islands of Aeolus!!!
Aeolus, being the God of the wind- Aeolian mode is this mystical, free-flowing mode that simulates the feeling of wind.
You know when you hear a high wind through a telegraph pole you get this whistling sound? Thatâs basically a rudimentary, naturally occurring Aeolian Harp. Thereâs a whole Physics lecture about sound frequencies and microtones and shit in here that I am not yet qualified to give but this kind of stuff FASCINATES me about music.
I found this 60sec short that explains Aeolian mode really well from a channel I really like: https://youtu.be/bJ6TRQ3k45Q?si=sksSz4xyf_96uMrp Itâll give a much more concise explanation than I could, but basically all you need to know is that the melodies are in this special scale.
Aeolian mode is the natural minor scale. Itâs often used to feel spooky and mystical- perfect for a song like Wouldnât You Like where this magical character is singing about a magical plant. Itâs not the standard G minor scale, but something a little more twisted and not really something weâre used to hearing, giving it a mysterious quality.
This is established immediately by the harpline, and sets the entire tone of the song. We then hear his trademark giggle, and so in the first 3 seconds we know everything we need to know about who Hermes is and what heâs like.
Speaking of the giggle- I briefly mentioned Panning in my post about Scylla, and while I canât discern any use of it just by listening, but I imagine Jayâs probably used a subtle amount of it to give the sense of Hermes flying overhead.
Panning is a thing done in audio production where you can choose how much of the sound is heard on the left or the right.
Verse 1 (âI must sayâ⌠etc.):
Itâs very gentle at this point, the orchestration and vocalisation is calm and lilted. Itâs very beautiful, although the minor tonality gives it a slightly uneasy feel. (Often the minor key is described as sounding âsadâ, but thatâs not always the case. This is a great example).
The harp melody is repetitive, giving a sense of persistence, this adds to the sense of unease. It also has elements of hip-hop, as a gentle beat comes in as the chorus starts.
Chorus 1:
Now the harp cuts out and youâve got that synth bass-line coming in- the repetitive, insistent beats and this âfour-on-the-floorâ drum pattern where the bass drum (which sits on the floor) kicks on every beat (in a four-beat bar). This feeling of it almost pounding in your head on every thump.
The instrumentation is very stark, youâve just got the vocalist, the bass, and the bass drum. This technique is used by Taylor Swift in both the songs âLook What You Made Me Doâ and âVigilante Shitâ- this really makes you listen to the lyrics as thereâs nothing distracting you. As this is the first time weâre hearing these words, it draws you into what heâs saying.
On the line âWouldnât you like to have some of the magic?â, the Lyre comes in, playing this repetitive line that goes up and down and up and down. Itâs a repetitive, almost hypnotic sound.
Verse 2 (âShe can turn you to an animalâ⌠etc.):
This is when this bluesy piano comes in.
The piano is used a lot in different points of Epic- itâs an essential part of any musical orchestra pit or just a song in general, and crucial in every composers instrumentation arsenal (and was also the first instrument I ever learned to play and my first real taste of music, so itâs not like Iâm biased or anything)- but itâs mostly associated with Athena as itâs her signature instrument. Itâs a stretch, but my interpretation is that Hermes is trying to appeal to something familiar to Odysseus. So far the only God heâs interacted with at length is Athena, who taught him this idea of being strategic and tactical. Hermes is acknowledging that this is Odysseusâ main way of fighting, while also showing him that there could be something more to it.
The piano plays these low-octave chords in this syncopated rhythm, which adds a layer of intensity that you didnât have in verse one. This continues into the second chorus.
Chorus 2:
The orchestration is much more intense, pulling the audience (and Odysseus) in.
Iâm gonna talk a lot about the musical âlanguageâ that Jorge has established for the universe- bits of music theory heâs tied in with themes that donât necessarily have the same connotations anywhere else, because I think itâs genius.
Jay has said that the mythical beings (Gods, monsters, Odysseus when he kills the suitors) are all able to summon non-diagetic backing vocalists to back them up. Interestingly, Hermes doesnât use this the first time round, speaking to Ody on his level, and is now rising up and displaying the power heâs tempting him with.
This is when we first hear the backing vocalists. Thereâs now a group of voices, so thereâs more people urging you to taste the flower. Musically speaking, the harmony moving in the same rhythm with the same words as the soloist creates a sense of movement, congruent with Odyâs temptation.
Here is where we get to how this harmony works. This is the section that will actually answer your question.
First of all, I also struggle with overstimulation so I totally get what youâre talking about. Thereâs a right way and a wrong way to do backing vocals, and I know from experience that writing harmonies as complex as this takes skill and practice.
I think thatâs why music is so special to me. The sensory calm certain sounds and songs give me, the good kind of stimulation and the bad kind. It has always made me so curious as to why and how the choices made in music can impact a person psychologically, make the listener feel immersed in a story, inflict specific emotions.
This is what fascinates me about music theory. Yes, it should overwhelm you. Yes, it should sound wrong. But it doesnât. It WORKS. And whatâs so interesting to me is why.
Jorge describes it as âcrunchy and punchyâ which is honestly perfect.
He is of course, referring to dissonance.
I have been studying music most of my life, and pretty much every music teacher Iâve ever had describes dissonance as just âsounding smushyâ. Itâs actually âa lack of harmony among musical notesâ, usually two notes next to each other played at the same time.
But why does this sound âcrunchyâ and not âsmushyâ?
The Melody remains modal, as it has done the entire song. This is our grounding, our âHomeâ, but the harmony does something different. Itâs moving down and up, flowing like wind, like the sea. And itâs doing this chromatically- using notes from the G minor key instead of the Aeolian mode- which creates clashes. Also known as dissonance. Also known as âsmushyâ.
And this is where we break out the good olâ notation! I transcribed this myself by ear, so it might not be perfect. I can sight read tablature but not sheet music, so if this is wildly off then Iâm sorry. I find it easier to explain music through annotations, but in order to make this screenreader accessible, Iâm just gonna cite the lyrics and explain it in the text underneath.
In this section, âWouldnât you like to have some of the magic? Wouldnât you like your outcome preferred?â The melody pretty much remains on C this whole time, only changing at the end of each two-bar phrase. This gives a forceful, repetitive, driving feeling. Hermes is being very persistent here.
For the first two-bar phrase- âWouldnât you like to have some of the magicâ- both harmonies are the same. They then split at âWouldnât you like your outcome preferred?â
âWouldnât youâ- The harmony starts on G, which is the root of G minor (the key that we are in). This is diatonic (using the notes from the key)- so it sounds nice, not âsmushyâ.
âLike toâ- We then go down to F sharp, which is dissonant to the Aeolian mode, even though itâs the major 7th of G minor. This is why it sounds âsmushyâ
âHave some of theâ- And here is where the âcrunchinessâ kicks in. Itâs resolving down to the flattened 7th, which is F natural. The flattened 7th is the modal note.
âMagicâ- The first two-bar phrase ends in E natural, which is dissonant to the mode. The melody also ends in D, which provides a lot of dissonance with the E as they are right next to each other, which can create clashes.
âWouldnât youâ- This is where the two harmonies split. Harmony 1 goes back to G, which is the root of the mode. Harmony 2 goes down to E flat, which is also consonant (not dissonant).
âLike yourâ- Harmony 2 goes down to D, which is dissonant with the note in the melody (C) because they are next to each other. Harmony 1 goes to F sharp, which is dissonant to the Aeolian mode, as said before.
âOutcomeâ- Harmony 1 resolves to an F, and Harmony 2 goes back to an E flat.
âPreferredâ- The last two notes âsmushâ as F natural (Harmony 1) and E natural (Harmony 2) are a semitone apart, then both harmonies join at E natural, which clashes with the D in the melody.
So the pattern goes from âniceâ to âsmushâ to âniceâ to âsmushâ to âniceâ to âsmushâ to âniceâ to âeven more smushâ and then when the next part of the harmony starts âdeep in the nightâ you resolve back to the G, which is the tonic note.
Why does the dissonance work in this song?
Itâs passing. Going down by step and resolving to a modal note. Passing notes that resolve donât have that smushyness. They crunch.
Dissonance is a funny thing. Often musicians stay away from it because it sounds muddy and awkward and not great, but it can at times sound quite sweet, and with skill and knowledge you can learn how to use it effectively.
It also works here because it fits with the aesthetic and Hermesâ character. Weâre already in this spooky, mysterious mode. Weâre in a minor key. And Jay is using all these other musical techniques to give a slightly uneasy, hypnotic feel. The dissonance feels strange- not the sweet, diatonic harmonies weâre used to hearing. This is what makes this song stand out, and what makes Hermes such an intriguing and appealing character.
Thereâs this âup and downâ melodic pattern that occurs throughout the song in several places. While Harmony 2 is doing that, Harmony 1 is just going down, repeatedly. I find it interesting that Odysseus isnât rising to this power, but falling to it. It hints at Hermesâ trickster nature. These musical motifs (harmony, the harpline, the synthline, etc.) go up and down and up and down and up and down like gentle waves. Weâre on the ocean. Itâs lulling, compelling, hypnotic. âCome hitherâ whispering in the ear. Itâs creepy, to be honest, and shows a darker side of the song that I will talk about later.
Bridge (âHere in the root of this flowerââŚetc):
Jorge has talked about how this is one of his favourite bits to sing, and musically that makes perfect sense.
Firstly, youâve gotta hand it to Troy Dohertyâs amazing performance. Hermes is so expressive even without seeing him.
Quick note about vocal techniques- YOU CAN HEAR SMILES. The act of smiling changes the shape of your mouth and thus changes the quality of your voice. You can HEAR Troy break out into a smile on the line âThough itâs only for a moment, âtil youâve beaten your opponentâ. This is also my theory as to why the line âPenelope Whyyyy, you know Iâm too shyyâ is so stuck in everyoneâs mind. Try singing it without smiling and then try singing it while smiling. Do you think it wouldâve been that catchy if Jay wasnât such a cutie pie?
Smiling is contagious, even if youâre only subconsciously noticing it. Hearing a smile gives you that little hit of dopamine.
When we hit the bridge, the piano, bass, and backing vocals cut out. Again, itâs just drums, harp, and lead vocals. This signifies a new section of music and also does the same trick as before- drawing you into the vocalist- but this time making you focus on the melody instead of the lyrics.
This whole bit is solely in Aeolian mode. The downward motion of the bridge increases the intensity of the song, dragging you into his words, falling into the power of the root. Itâs sort of a callback to the downward motion to the second harmony line.
The constant quaver rhythm of this rising and falling conjunct âstepwiseâ melody gives a spiralling feeling, leading downwards. The rhythm is almost conversational, which fits with a mode like Aeolian that flows like the wind. Itâs also why itâs so catchy and fun to sing. I love how Jorge composes in this uncommon scale in this particular pattern to reflect this idea.
Thereâs also one particular detail about the rhythm of this riff that compositionally shows something even deeper:
THIS IS IN TRIPLETS.
DO YOU KNOW WHAT TRIPLETS SYMBOLISE IN EPIC???
RUTHLESSNESS.
Ruthlessness is usually a theme reserved for Poseidon, Act 1 Athena, and Act 2 Odysseus. You wouldnât expect a âfriendlyâ God like Hermes to be using it. But he is. Heâs being persistent, constant. He is trying every trick in his bag to persuade Ody to take the flower.
Jay is VERY deliberate about his arrangements and his composition, so this is not a coincidence. He has established this âlanguageâ of musical voices, rhythmical voices, and motivic voices to symbolise all his characters and themes. Itâs fascinating to me that he made this choice for Hermes. Ever so subtly hinting that the God might not be as benevolent as he seems.
Chorus 3:
The instrumentation of this new chorus is pretty similar to Chorus 2, exceptâŚ
These DRUMS.
I asked my dad about these while I was staying with my parents over the Xmas holidays, and it resulted in a 5-minuite-long infodump about a specific type of drum used in 80s pop music (yeah I totally definitely donât see the family resemblance at all /sarcasm). Any Brit in the audience might recognise this drum sound as sounding almost identical the intro to a show called East Enders (which I never watched, but was aware of) and idk if that was Jayâs intention, but the drums apparently have a long and complicated history, which I will give you the abbreviated version. (If this is too much information you can skip the next paragraph if you so wish, I realise this can be overwhelming)
Bass drum called the Simmonsâ drum- electronic drum pad- famous for being hexagonal- they were radical in that they gave an electronic palette to modern dummers- they werenât well-built and the very earliest ones were made from the same composite materials as police riot gear- caused repetitive strain injury that became known by session drummers as âSimmonâs wristâ because it was a bit like using your drumsticks on concrete (Whatâs that? You donât think music is as intense as sport? Musicians get injured just as much as footballers do)- the sound is one of the most distinctive sounds in 80s music and entirely synthetic, generated through synthesis so some poor technician had to sit and programme a synthesiser to sound like a tom-tom- in the 90s and early 00s it was seen as cheap and over-the-top but is now looked on with a sense of love and nostalgia.
This is, of course, a sample of the Simmonâs drum as I doubt Jorge owns a real one.
So what does that do for Hermes? It grounds the song it its 80s retro aesthetic, creating Hermesâ unique stylistic voice. Jorge has described how he got the idea for Hermesâ sound when he saw a retro, multi-coloured lamp that made him think of 80s music. Each character in Epic has their own soundscape, and this very particular drum sound adds to it.
It also adds intensity to this final chorus. These loud, heavy drum sounds give that adrenaline rush that the previous verses and choruses have been building to, when Odysseus finally takes the flower.
Then we get Odysseus singing the âoOOOooOoOOhHHHhsâ as he eats the holy moly, then the chorus ends, and we get a repeat of the harpline from the intro as he thanks Hermes for the help.
My conclusion:
Odysseus has made a Faustian pact with Hermes, the trickster god. While Hermesâs words are friendly with no ill-intent, the composition and orchestration lean more towards this idea of âmaking a deal with the devilâ. Gods know the game, and how itâs played. You, mere mortal, do not. When they entreat mortals to do their bidding will offer riches, money, fame, success, magic, power, but very rarely are their motives sound.
This is Odysseusâ first taste of the magic that separates gods and monsters from mortals. He is able to fight Circe as an equal, and this new development teaches him that he doesnât always have to be strategic and diplomatic, but ruthless and relentless as well.
I know that the fandom see Troy Dohertyâs performance of Hermes as âomg babygirl so slayyyy!!!â But thereâs actually a deeper level to what heâs doing here. Heâs a trickster God, tempting and teasing Odysseus down a path of magic and power- giving him the first taste of something that will later drive him into becoming the Monster. Hermes is almost seducing him to the dark side, using rhetorical questions, waving the Holy Moly in front of his face and saying âCome on. You know you want it. Wouldnât you like a taste of the power? Wouldnât you like to be victorious for once?â In his lyrics describing a âtasteâ of the power being something almost like a temptation. Odysseus is breaking from his norm- using magic and might instead of logic, diplomacy and reasoning. While heâs doing it to save his men, this is a major step in his descent into monsterhood, and itâs fascinating how Jay does this not only lyrically, but musically as well, using whatâs called âword paintingâ (music and words working together) to create the sense of hypnotism and manipulation.
Hermes is being:
Ruthless (triplets),
Ceaseless (repetition),
Persuasive (rhetorical questions),
And hypnotic (lilting, lulling melody).
Heâs drawing you in, forcing you to listen to him (stark instrumentation focusing on the vocals, then increasing the instrumentation as the intensity progressively increases, culminating in this big, expressive final chorus with this pwerful drum sound)
Overall Jorge uses all these techniques to show Hermes manipulating Odysseus into taking the flower. By subconsciously making you feel the temptation that Ody- the Narrator- is feeling through music and orchestration.
So anyway, those are my thoughts on âWouldnât you likeâ. I didnât even have time to talk about âDangerousâ- perhaps Iâll make a separate post about that but no promises. Thank you so much for reading if you made it to the end!
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EPIC the musical: Athena's Philosophy and Character Development
I have a very different take on Athena and Odysseus' moment during "I can't help but wonder" than the other opinions I've seen. After investigating and thinking about it, I realised I think I have a different understanding on Athena's character.
The take I mainly see about that moment is that Athena and Odysseus switched mindsets. And while yes, their mindsets vastly changed from where they were during My Goodbye, I don't see it as a switch.
See, when it comes to Athena telling Odysseus to kill Polyphemus, it isn't about being ruthless. Ruthlessness was never the focus of Athena's philosophy.
Her philosophy, is absolute logic and rationality.
She is the goddess of wisdom and strategy: her domain is using smarts: planning and plotting. Those things rely on logic. In fact, during her first meeting with Odysseus, the reason she found Odysseus as a potential protege was because he outsmarted her with reverse psychology.
And in order to focus on the logical, factual aspects of situations, you need to be rational. This is what Athena was pushing, as seen in "Have you forgotten to turn off your heart? This is not you" in Warrior of the Mind, and "Youâve grown soft, your dead friends can attest; Put your emotions aside" in My Goodbye.
Empathy is an emotion, and Athena deems that a hindrance.
But then you get to the wisdom saga, and from "We'll Be Fine", we are told that Athena's fall out with Odysseus has haunted her ever since, to the point where she can't sleep. And Telemachus, in turn says that perhaps by helping this old friend, both of their lives can be better. Note that at this point, Telemachus doesn't know that Athena's friend is actually his dad, all he knows about this friend is what Athena told him.
And that is an act of compassion, an emotional act.
Yet somehow, that brings comfort to Athena, so she does as he suggests, and pleads for Odysseus' life.
And I've mentioned part of this in my essay on God Games, but if we look at each level Athena completes, we can see that for the five Gods, she uses logic to persuade all of them, but almost fails on Aphordite's level. Aphrodite, the Goddess of Love, which is an emotion.
But when her rationality and strategy enraged Zeus, she can't do anything in the face of his anger, because he won't listen to reason.
Then she thinks of Odysseus and Telemachus.
And uses the thing she learnt from them: emotion.
Her final plea to Zeus, is nothing more than "Let him go, please". There's no elaboration or explanation or rebuttal. It's just four words.
But she's desperate, and sad for her friend.
And that's what convinced Zeus to help. Not as the king of Gods, but as a father fulfilling his daughter's request.
If we look at it step by step: Athena's sympathy and affection for Odysseus led to her final lines of God Games, and Zeus' sympathy and love for his daughter led to him eventually agreeing.
Odysseus was freed because of the empathy of two Gods.
I truly think this moment was what fully changed Athena's worldview.
So when we get to Athena and Odysseus' reunion, I don't see it as Athena asking for anything from Odysseus. I understand it as her reflecting: "If we all held each other with a bit more empathy", it turns out that at the end of the day, the best way to resolve conflict is empathy and love. That overrides any logic or strategy.
Odysseus, despite everything, agrees that this is the best world for everyone. All his ruthlessness and rage in beating Poseidon and killing the suitors came from his unending love for his family, if anything he fully embraced pure emotionality in those two battles. He just doesn't have it in him to make the whole world see it like he used to.
This is actually Athena and Odysseus coming to an agreement.
EPIC ramble cuz I gotta practice writer's effect for school
pulls up a 200-slide powerpoint presentation
Athena's verse: so on the surface, Athena is showing how during their time apart, she has learned the mercy Ody was referencing to in Remember Them ("When mercy is a skill more of this world could learn to use"), while Ody has taken the Warrior of the Mind mindset to its greatest extent, to the point of ruthlessness, and now that Athena has learned this mercy, she feels she's at fault for Ody becoming the monster, a not-so-good person.
Implicitly, Athena is asking Ody if he wants to be her student again, since while yes, Athena likes Telemachus, he will never be Odysseus, and Athena is in so much regret that she messed up so horribly with Ody and wants to try again.
Very, very long ramble below the line VV
Ody's verse: on the surface, Ody is showing how he gets that that world where mercy is a skill more people use exists because after all, he's the one that said this to Athena. But he can't see that world anymore, because of 1) He is already the monster. He's gone too far, he can't go back. 2) He's home again, and he definitely is not going anywhere else ever fucking again. 3) he's already old, and he's mortal.
Which very convieniently leads to the implicit:
Odysseus is not a god like Athena. Ody is mortal, and he's already like 50-something by the time he's home, he knows he isn't gonna live long enough to see that world so he is indirectly declining Athena's offer to be her student again, to be her warrior of the mind again. Because he is not spending any more of his precious, limited days trying to make the world a better place, when he has his world right here, with Penelope, with Telemachus
Very well.
Ohhhhh boy.
You can hear Athena's pain in these two, little words. Why? Because Ody is her favorite mortal, and as I said before, Telemachus will never be Odysseus. And the regret Athena feels for My Goodbye that she tries to make up for by asking Ody again, he declines. So she will never be able to try again. She will never be able to see what could happen if she didn't make that mistake. She will never right her wrong. And she has to live with this for⌠millennia.
Telemachus and Penelope's songs aren't sad, more relief (kind of, it's 3 AM man go away) So, so much relief, that tears prick your eyes. Because this is Odysseus' happy ending. Odysseus's. The whole royal family's happy ending. They get to spend the rest of their lives until the day they die in happiness (there is no war in Ba Sing Se, there is no Telegony in the EPIC fandom)
Not Athena's.
Athena, an immortal, made the 'foolish' mistake of befriending a mortal, because mortals cannot live forever, and when they die, the god that befriends them are the ones that bear that pain forever.
Ramble over
I'm gonna sleep now