#ecofest

Which Woodstock?

“Don’t even bother about coming to Woodstock for the festival in August,” said Nathan Koening, our host at the Woodstock Museum. “It’s mostly expensive hype. Come in October, when the weather is better and there will be more Woodstock-related events to celebrate the Woodstock legacy. And you can set up the Rainbow Dreaming exhibit.”

Woodstock Museum, Saugerties, NY, October 2009. Pic: Emi Iizuka

The Woodstock Museum were partners in setting up the historic Nimbin-Woodstock Connection in the mid-nineties, a rainbow bridge linking the alternative communities of Nimbin in north eastern New South Wales, Australia, with the whole hippie tradition of Woodstock. We had sealed the relationship by sending the Woodstock Museum an earlier exhibit from Nimbin, called Some Children of the Dream.

It’s now some fifteen years down the track. Walking down the main strip in Byron Bay I spy Hans Lovejoy sitting in a cafe, sipping on a latte. Hans, musician and journalist for the Byron Shire Echo, was in-between assignments.

“Fancy a trip to Woodstock?” I asked him.

“Which Woodstock?” he asked, undoubtedly knowing there were many: Woodstock, the town; the original Woodstock festival in 1969, which was held some 100 kms away; and the many, commemorative events down the years, held wherever the required permits could be obtained and the producers and sponsors lined up with the dollars.

“Not the festival,” I replied, “It’s a celebration of the Woodstock legacy.”

“Why not,” he said.

Lords of the Material Universe

The first signs were auspicious.

At Brisbane airport, waiting to catch the flight out to LA, we bumped into Elizabeth Thorpe and Debbie Lee. Elizabeth and her partner Ray, proprietors of Happy High Herbs, were the principal sponsors of Rainbow Dreaming and Lee, artist and designer, is an old connection from Nimbin. Elizabeth and Lee were headed for USA to open Happy High’s first US store, in Arizona. And Hans and myself were headed for New York, bringing with us the stories and pictures of life in the rainbow region.

From the plane, the New York nightscape glowed and flickered like some gigantic circuit board. “The lords of the material universe have nice real estate here”, said Hans. Towers of ivory, streets of gold. Would the lords be kind to us? Would they let me in, with my Indian passport?

At immigration, there was a blip: Had my passport ever been stolen? Why was it registered as Australian? The question in my head went something like: So this is what it feels to be at the mercy of dodgy databanks and the mood of the assessment officer. But it turned out ok. After a few questions, Officer Pena waived me through.

Did I have anything to declare, the customs man asked? Don’t touch my bag if you please, I have a haversack full of rainbow dreams, I mused to myself.

At the airport, the smiling face of Benny Zable, waiving a rainbow flag, greeted us. Benny, Nimbin’s ambassador to Woodstock, was the kingpin in the rainbow bridge to Woodstock and beyond. Benny had arranged for us to stay in Brooklyn, at the studio of Traci Mann, a New York tap dancer.

Disoriented by jet lag, Hans had left his laptop on the airport bus. That first night, with the El roaring past our window, we fell into a troubled sleep, woken by the clatter of the El and the cries of children at the daycare centre below.

Through a Glass

Our first pilgrimage in New York was to the Yippie Museum in Greenwich Village. The Village was the bohemian hangout par excellence in the sixties. It still has a funky, if gentrified, look. Jazz bars and restaurants dot the streets.

The Yippie Museum resembles the Nimbin Museum, with a stage for performances. One night, we caught some fine performance poetry. It’s the headquarters of New York’s hemp legalization campaign. They knew about Nimbin. They were also involved with a global linkup of cities for 2010.

1st Oct saw the launch of Mark Roselle’s book “Tree Spiker”. Mark Roselle is the founder of Rainforest Action Network. He’s also the man who infiltrated a Nevada test site. The day was also Benny’s birthday, Benny, an agent provocateur with his rainbow flags. The Yippie Museum was a happening place, true to its name of promoting green(sic) issues through direct action.

It took us a while to work out what ‘uptown’ and ‘downtown’ meant in the subway, but we had worked it out by the time we left New York!

Hans slipped out one night for a dose of jazz; the girls went on a harbour cruise; Benny was beavering away at the Ecofest office. My jet lag meant that I saw the city as if through a glass darkly. One image remains: a black, immaculately dressed saxplayer, doing “In a Sentimantl Mood” in the subway at 50th St.

Ecofest

Ecofest, Central Park, NYC, Oct 2009. Pic: Harsha Prabhu

The Ecofest office, off Broadway, was a hive of activity, presided over by Nanci Callahan, queen bee and director/producer of New York’s signature ecological fair, now in it’s 21st year.

We walked to Central Park to check out the site for this year’s Ecofest, passing Strawberry Fields and ‘Imagine’, the mosaic tribute to John Lennon. On park benches huddled New York’s homeless, shrouded in grey, under the shadows of the tall towers ringing the park. The Dakota apartments where Lennon had been shot were across the street. “Yoko Ono pays for the maintenance of this section of the park and the homeless are permitted to sleep here,” Benny explained. I thought of our homeless in Byron, chased from bus shelters, their beach humpies a mark for rangers. In this instance, New York seemed to have a heart.

Sunday 4th Oct was a fine day. The Ecofest site began to fill up with vedors and exhibitors, including the latest hybrid cars from Toyota and Ford.

Rainbow Dreaming at Ecofest, Central Park, NYC, Oct 2009. Pic: Harsha Prabhu

We had been assigned the outer wall of the conference tent to set up the Rainbow Dreaming exhibit. Space restrictions meant only half the exhibit could be accommodated. We punched holes into the exhibition panels and strung them out on twine like washing on a line. It worked! Sayaka Nakao, Rina Terasaki and Saya Minami, our Japanese friends from Byron Bay, who had flown in the previous day via Tokyo to help with the exhibition tour, assisted us in this improvisatory task. Ever enthusiastic, our petite helpers were worth their weight in gold. Hans and I would have struggled to manage the show on our own.

Over 25,000 visitors streamed through Ecofest that day and, as we were positioned at the entrance, many of these stopped by to check the exhibit. Among these was Nirmala, Gina Lakosta’s daughter, who was in New York to perform a burlesque show, under the stage name La Viola Vixen. Another was a couple from Goonengerry, amazed to stumble upon a slice of life from the rainbow region in the heart of New York.

Tap dancers, including the amazing Mabel Lee, Traci Manns’s former teacher, all of 80; soul singers; stiletto heeled models strutting eco fashions; Rick Ulfik from We the World, the global peace network; Parrots for Peace from the Amazon rainforest; ending with a sing along with the legendary Pete Seeger, 90 years old and still singing his peace and environmental anthems.

Jam session, Central Park, NYC, Oct 2009. Pic: Harsha Prabhu

The sun shone down on Benny Zable’s rainbow flags; children fed ducks in the pond; whole families happily picnicked under the trees; frisbees flew in the air. Catching the last of the sunset, the tall towers seemed to shower us with riches and green fields became fields of gold.

The evening ended with drumming. Three drum circles – Cuban, Haitian and African – rang out in the Park. The moon was full and so were our hearts.

Postscript: Hans’ laptop, lost on our first night, was returned to him by the New York City Transport Authority on our last morning in New York, in a fairy tale ending to our stay in the Big Apple!

Van Gets Ripped, or The Long Sleep of Unreason

Blog 2 on the Rainbow Dreaming US tour, taking in New York’s 13th Harvest Festival & Freedom Rally, Hancock, NY; and Woodstock Museum, Saugerties, NY.

Ma & Pa Woodstock, NY Harvest Fest & Freedom Rally, Camp Minglewood, Hancock, October 2009. Pic: Harsha Prabhu

New York Harvest Fest & Freedom Rally

Marijuana legalisation activists and their supporters on the East coast were to meet at Camp Minglewood in the Catskills, a couple of hours north of New York, for the Harvest Festival & Freedom Rally, on 9 Oct.

Rainbow Dreaming crew at New York Harvest Fest & Freedom Rally, October 2009

It was an opportunity too good to be missed. Our hosts from the Woodstock Museum, Shelli Lipton and Nathan Koenig, had booked us a spot at the Festival. They had also booked us into a bunkhouse, with 10 bunk beds. By now we had mushroomed to a party of 10.

It wasn’t pot, but potties that preoccupied us the three days we were there. The toilets were blocked. Much time and energy was spent agonizing over the situation and negotiating the portaloos well before the happy horde that had descended on the Camp trashed them every morning.

Harvest Fest, the child of Hemp activist and performance poet Rob Robinson, was now in its thirteenth year. The legal situation with pot in the US is complex and confusing. Some states (California) allow the medical use of marijuana. Others will bust you for possessing rolling papers. The talk at the Camp was all about the bust of a long-time hemp activist, who had been caught with a whole lot of pot that he was bringing to the festival. Regardless, the pot was plentiful.

Camp Minglewood, Hancock, October 2009. Pic: Harsha Prabhu

From pot to politics. I met Kurt Shotko, a member of the Greens party. Kurt was of the opinion that the Republicans and Democrats were cut from the same cloth, manufactured by big business. “Look at what Obama’s doing in Afghanistan. He’s sending more Americans to die there. We need an alternative to the main players. We’ve got to wake up to the reality that the American dream has been a nightmare for a lot of Americans and for the rest of the world, especially in Iraq and Afghanistan. We have been asleep for too long. We need a revival of common sense. Only a massive program of self education is going to do it.”

Then he quoted from the Populist Program, published in 1892: “They propose to sacrifice our homes, lives and children on the altar of mammon; to destroy the multitude in order to secure corruption funds for the millionaires.”

1892! The sleep of unreason had been a long one.

But Kurt was hopeful of the next generation. That’s why he set up camp at festivals across the US. And that’s partly why we were there too.

Benny Zable in front of archival pic from Rainbow Dreaming, NY Harvest Fest & Freedom Rally, Camp Minglewood, Hancock, October 2009. Pic: Harsha Prabhu

The Rainbow Dreaming exhibit was attached to a wall in the main music hall. Thus many, mostly young, punters got to see the exhibit. This was where The Wailers played on Saturday. I caught the Wailers when they played in Byron and I’m happy to report that they are still wailing away.

But what struck me most about the music at Harvest Fest was the pervasive influence of the Grateful Dead, the legendary sixties psychedelic band from San Francisco. From Cabinet, an established US indi band that played the main stage, to camp fire songs at 4 am, the Dead were everywhere, on so many t shirts and stickers, in so many riffs and improvisatory moments, as a psychedelic glint in so many eyes.

George Clinton & Funkedelic, NY Harvest Fest & Freedom Rally, Camp Minglewood, Hancock, October 2009. Pic: Harsha Prabhu

I spoke with Jane, an artist from New York, who had a stall selling Dead memorabilia. She had grown up in San Francisco and was still a Deadhead. Her eyes misted when she spoke of Jerry Garcia: “You could see so much love pouring out of him. It was a love affair that lasted and lasted and it’s still going strong even when he’s gone.”

Minglewood Moment: across from the festival site, two lovers sit on the steps of a boat ramp. The dying sun paints purple tints on the tops of the maple and elm; waterfowl break the surface of the lake. A band is playing the Dead’s “China Cat Sunflower.”

Woodstock: The Town that Time Forgot

In Rip Van Winkle, Washington Irving’s story, a man who wanders off into the Catskill Mountains, meets some rather strange companions who serve up a suspiciously heady brew, and falls asleep under a tree. When he wakes up, he finds that some 20 years have gone by and his world has changed.

Woodstoock, October 2009. Pic: Harsha Prabhu

The town of Catskill is 30 minutes away from Woodstock. Some 40 years have gone by after the infamous Woodstock festival of 1969. And the world has changed since those heady days. But walking around Woodstock, the town that gave a name to the festival, (which happened in the neighbouring town of Bethel, some 100 kms away), you could be forgiven for believing that it’s still in the thrall of those halcyon days of hippiedom.

Woodstoock, October 2009. Pic: Emi iizuka

Our first port of call was the Woodstock Town Board meeting that night. Benny Zable, Nimbin’s ambassador to Woodstock, presented letters from Nimbin and the crew made a presentation on the Rainbow Dreaming exhibit and its relevance to the whole Woodstock legacy.

The meet was dominated by a spirited discussion over rezoning issues, something very familiar to us on the north coast. Would Woodstock go the way of other small towns and be besieged by rampant development, or would it stay true to its alternative legacy?

That night we also visited the Bearsville Cultural Centre (set up by Albert Grossman, one-time manager of Bob Dylan, Janis Joplin and The Band) and Alchemia Café to catch some live music, including a spirited set by Adam, a young musician we had met at the Byron market drum circle!

Guided around by Benny, on our very first day in Woodstock, we met some representatives of Woodstock’s hippie past: Jogger John, the local village savant, who used to jog everywhere, but, due to his advanced age is now is on a bike; Day A, the village barber, who runs a soup kitchen for the Rainbow Family in town; Grandpa and Grandma Woodstock, an elderly couple, dressed the part, almost town mascots. Woodstock itself is full of funky cafes and art galleries. Turn a corner and spy a Zen garden, complete with waterfall and pergola.

Peace Pole, Woodstock, October 2009. Pic: Emi Iizuka

In the centre of Woodstock town is the village green and the peace pole, with peace messages in several languages. We bumped into Fr John, a priest and peace activist. When he heard that two of our crew, Sayaka Nakao and Rina Terasaki, were from Tokyo, he beamed at them and said: “ Let’s set up a peace link between Woodstock and Tokyo. All it takes is five people. Five is the magic number. Can you find five friends in Tokyo who may be interested?”

Hippie Church, Woodstock, October 2009. Pic: Harsha Prabhu

Fr John also runs the Hippie Church, on the hill overlooking Woodstock. This was the very church where Bob Dylan was rumoured to have married the love of his life, Sarah, his sad eyed lady of the lowlands. The church wears the patina of age, its icons fading in the dim, dank light streaming through stained glass windows.

Path to Buddhist monastery, Woodstock, October 2009. Pic: Harsha Prabhu

In stark contrast is the Buddhist monastery next door. Set up in 1975, the monastery is linked to the 10th century Tibetan Kagyu lineage. Its halls are huge and lushly decorated with tankas, its massive Buddha is gold-painted, its prayer lamps cast a beatific glow on meditating monks and visitors; its gift shop bulges with merchandise, all a tribute to Buddhism’s growing influence in the new world.

Prophesy

The next morning, my very first snowflakes, fine and feathery.

It was too cold to venture out. Emi Iizuka and Simeon Michaels, both from Byron, had joined us in Woodstock. We were toasty warm at the Woodstock Museum, hosted by Shelli and Nathan.

Under the tutelage of Shelli, the sacred Indian corn was brought out and inspected. Purple, yellow, orange, red and black, this was authentic Hopi corn. The girls played with the corn silk, good for medicinal tea and dress ups, fake moustaches and beards. They were transformed into imaginary characters, magical beings, the warrior princesses of Genghis Khan, dressed as men to pass unnoticed amidst the ripening corn. Shelli makes beautiful corn necklaces, a craft she learnt from Rainbow Weaver, a Mohawk Clan Mother.

Padmasambhava, Buddhist monastery, Woodstock, October 2009. Pic: Emi Iizuka

Nathan spoke about the connection between the Hopi and the Tibetans. “Padmasambhava, the founder of Tibetan Buddhism, said: When the iron bird flies and the horses run on wheels the Tibetans will be scattered over the face of the earth and the dharma will come to the land of the red man.”

Nathan went on: “The Hopi’s felt that this might have something to do with the dharma coming to the US. They have prophesies too. After the swastika and the sun, there would be another force, symbolized by the colour red. This force will wear a red cloak or red cap. Spiritual wisdom will come from the East. This spirituality must spread. If that does not take root, others with the red symbol will invade from the West and crawl over the land in one day. The Hopis think this could be the ‘red’ Chinese.”


“When the Tibetan Karmapa visited Hopiland in 1974, he said: We must have know each other before; your features, ceremonies and way of life are similar to our own. When we bought Hopis to the monastery in Woodstock in 1979, the two cultures again recognized each other, and the Hopis said that the Tibetans may very well be the long lost brother who left them at the beginning of time and went to the other side of the earth to balance the earth spiritually.” Said Shelli: “When the shit hits the fan, we won’t survive unless we cooperate with each other. That’s also what the Hopi prophecies speak of. The Hopis are known as the ‘peaceful ones’.”

While we spoke of prophecies, outside, in the gathering gloom, Tiago Guimaraes, a Brazilian artist, was busy carving out a statue of a man with a guitar, the quintessential hippie hitchhiker, his hand raised, his fingers flashing the peace sign.

Elliot Landy’s book on Woodstock

The Rainbow Dreaming opening at the Woodstock Museum on Sat 17 Oct was a modest yet sweet affair: local musos were in attendance and we joined the members of the Woodstock drum circle in a bongothon.

Rainbow Dreaming crew with Elliot Landy, Woodstock Museum, October 2009. Pic: Hans Lovejoy

The highlight of the evening was meeting Elliot Landy, the famous Woodstock photographer. Elliot was all praise for the exhibit, gave away signed copies of his book to all the crew and offered to help us find a publisher for a book on the exhibition. (Sadly, I was to leave my copy on the street in San Francisco while moving house.)

The Last Hippie, Woodstock Museum, October 2009. Pic: Harsha Prabhu

The last act of the day was raising the sculpture of the hippie hitchhiker and placing him on his pedestal: a symbol of Woodstock’s hippie past and a pointer to its uncertain future as a cultural pilgrimage centre.

Woodstock Earth, after the drum circle, October, 2009. Pic: Simeon Michaels

On our last evening in Woodstock, we participated in the Woodstock Earth drum circle. Some 30 drummers were gathered in the backyard at Day A’s house. In summer, the drummers gather at the village green and spill out onto the road. As the sound of the drums rose over the autumn dusk, we were again reminded of how lucky we were with our vibrant culture of communal drumming and dancing in the rainbow region.

Last days in New York: the Bangladeshi cigarette sellers; the African rickshaw pullers in Central Park; the old men and women carting large bundles of recyclable cans and bottles; the man in Times Square offering to sell me a 15 carat gold ring or Obama condoms.

While the crew went shopping and sightseeing I wandered back to Central Park. More than the statue of Liberty, than Ground Zero, than the suicide gulches and canyons of Wall Street, I was drawn to the spot with the Imagine mosaic and tribute to John Lennon. Park benches line the walkway, each with its dedication. I sat there, amidst the touros and derros, as the shadows lengthened.

Then I saw these lines from Dylan Thomas, carved on a park bench: “Though lovers be lost love shall not; And death shall have no dominion.”

Celebrating Woodstock - Part 2 on San Francisco’s Westfest and the Beats to follow. Please check my blog...

by Harsha Prabhu

Rainbow Dreaming crew at Magic Mountain, Woodstock, October 2009

NOTE: An edited version of A Fairy Tale of New York was published in the Byron Shire Echo, October 2009. While the words and sentiments in the blogs are my own, this project has been a community cultural initiative, helped along by many hands, hearts and minds. Many thanks are due.