#djel

but everything else seems right, so you may continue.

Unsurprisingly, Nina and Inej use all variants with Saints (Saints; All Saints; For Saints' sake) and Wylan uses Ghezen (Ghezen; Ghezen and his works). Matthias of course has Djel (Djel; Sweet Djel; For Djel's sake).

Now comes the interesting part. Jesper uses Saints, many times in his own creative way (Saints; All Saints; For Saints' sake; All Saints and your Aunt Eve; All Saints and the donkeys they rode in on) and (!) he also uses Ghezen (Sweet Ghezen). It's quite obvious that Jesper adopted Ghezen during his long stay in Ketterdam, but since he uses Saints much more often, it seems like something he got from his father as a child, since Colm also said many similar things in CK (All Saints; Saints; For Saints' sake). Do they recognise Saints on Wandering Isle? Probably.

And then there's Kaz. What do you think of his interjections? Have you noticed or thought about it? Kaz out loud never used any! Not Ghezen, not Saints, not Djel. There is only one exception where the interjection was part of his inner monologue.

Chapter 3, SoC:

"As Kaz headed down one of the little canals that would take him past Fifth Harbour, he realised he felt – Saints, he almost felt hopeful."

Six of Crows- Chapter 29 (Leigh Bardugo)

That's a perfectly good question.

Do Fjerdans drown people to wash them off their sins?

Inej: And?

Nina: That’s why Kaz almost had a black eye

Hi, thanks for the ask!

I absolutely adore religion in the Grishaverse and a while ago I wrote quite a long analysis on Matthias and Inej's relationship with their respective religions, mostly focusing on Djel since I feel I know more about Fjerdan religion than Ravkan having read the soc duology a lot more times than the other books, and I talked quite a bit about some of these things so I'll link that here in case anyone is interested and below I'll put a couple of quotes from that more specifically pertaining to what you've said here. Essentially, I believe that the Drüskelle order is a cult and represents a warped version of Fjerdan religion and that Matthias' journey of self-discovery and of learning to find the version of Djel that he believes in and that aligns with who he wants to be is one of the most beautifully written character arcs I have ever read.

Some quotes from my previous analysis:

"Theoretically, the Drüskelle are raised (forced) to believe the same basic principles of the religion that most of the religious people in the country are [...] However, what’s taken completely further is that the Drüskelle are told that the only way to be truly respected by their god is to take decisive action against Grisha people for their power, because it’s “demonic” and a warping of Djel’s gifts. Now first of all, none of the religious teachings we learn about as the reader even remotely suggest this, which suggest that it’s a baseless prejudice for which religion has been used as an excuse for so long that it’s become culturally ingrained and believed."

"Matthias even shows particular pride that he was personally told the secret of the second glass bridge by Jarl Brum himself"

"And this is the thing, ok, because by claiming that Djel will show the boys the path and then telling them himself (!!!!!!!!) Brum is claiming far more power than a servant of Djel and or Fjerda. No, now he turns himself into a messenger of Djel, a prophet if you will, just to reaaaalllly double down on that religious trauma he’s giving these kids. He is putting himself into the Messiah-like position; he’s saying that Djel sent him to them to tell them that they must kidnap and kill people to earn his love."

"in his own practice Matthias would appear to see Djel as a benevolent god"

"presented himself as a Messiah-like figure and effectively forced these young boys to believe that betraying him is akin to betraying Djel"

Okay I'm restraining myself from adding more to that list because I'm just sitting here reading through the original analysis going "ooo add that" "and that" "that too" and I'll just end up copy and pasting the whole thing if I carry on like this, so if you'd like to read more I should've linked it at the top :)

I'm gonna talk a bit about Djel and relationship with religion in terms of my Fjerdan OCs here, if anyone is interested but hasn't read the fic you don't have to have done to follow the religion info but it's worth knowing that it's set almost entirely in Ketterdam and takes place nearly 10 years after Crooked Kingdom :)

For my Fjerdan OCs religion is very much on my mind whenever I'm writing them, and I find it a very interesting thing to consider. So, I have three Fjerdan OCs in Daughter of the Rain and Snow: Maya, a Tidemaker and our titular character, Celina, a deceased (pre-events of the fic) otkazat'sya whose body was burned and who therefore cannot reach Djel, and Fiona, a Heartrender who lost her relationship with religion a long time ago and has no interest in taking it up again. I'm going to start with Fiona because I haven't really explored her relationship with Djel very much since she has had less scenes than the others thus far, but I tend to have quite fleshed out backstories for my side characters even if they don't make it into the story lol

Fiona is 22 during the events of the fic and has been working with Inej and the crew of the Wraith for almost four years. She made her way to Ketterdam at 17 after her family discovered she was Grisha and threw her out. In a desperate attempt to flee Fjerda - and notably not knowing any Kerch language - she signed an indenture contract with a Kerch merchant who offered her safe passage to the country. She did not know what she was signing, and her contract was written in Kerch, but she just wanted to get out of Fjerda as quickly as possible and this seemed like her only option. She was freed and ended up working with Inej when she was 18. Fiona had battled with her relationship with Djel for a long time after discovering she was Grisha and keeping it secret, but when her parents learnt the truth and started abusing her and eventually turned her out with nowhere to go and no protection to be found she adopted atheism completely, akin to the way Kaz and Wylan found their atheism. -

“Saints speed,” she said to Inej, who echoed the words she knew were said for her benefit alone.

Fiona had given up on Djel, the god she was raised with, and had no interest in taking up another. (Chapter 8) (I feel so weird quoting my own writing)

Religion is very much at the forefront of everything I write considering Maya and Celina, particularly since Celina only appears as a character in Maya's POV chapters (she exists more as a concept to Kaz, Inej, and Aimee, who connect her to things she represents to each of them but whom they never knew as a real person). Maya battling her relationship with Djel is very much in the forefront of the story and one of my favourite chapters is when she goes back to the tree she cut down in anger and prays for it; the chapter is essentially a long monologue of Maya talking to Djel and voicing every side of her argument out loud. I won't list everything here but I'll add this quote from the chapter:

“I’ve tried it every way,” she whispered, failing to fight the sobs that were growing in her throat, “I ignored it, I tried not to use it, I used it for others, I used it for myself, I used it for You. And I have somehow failed You every time. Maybe I deserve to burn now, but they say you are born Grisha. Did You really look at me and always know I would deserve to burn? From the very moment I was born? Perhaps this is all I am in Your grand tapestry of destiny; a game for You to play, a doll that You can take apart and stitch together at wrong angles. I am a broken toy that can be discarded and burnt whilst the world moves on as though I were never here. I made the wrong choices, but I thought they were the only ones left. You could have let me stay at home. You could have let her live - let both of them live. And I never would have done anything like this. I’m so sorry…” her voice broke and she felt the tears flooding over her cheeks as she collapsed over the ruined tree trunk and cried into its empty flesh, “I’m so sorry,” (Chapter 66 on tumblr, chapter 67 on AO3)

And the chapter ultimately ends with Maya asking Djel to teach her how to deserve forgiveness from Inej and the other characters for everything she'd done, or to at least teach her how to forgive Him.

I think one of the most important aspects of religion in terms of this and in terms of Maya and Celina's relationship with each other is that even though Celina knows Maya is a Tidemaker neither of them ever talk about it and Maya reached a point where she was actively afraid to bring it up because she didn't know how Celina felt about Grisha and she didn't want to jeopardise not only what is the only relationship she has with anyone right now but arguably what is the first relationship she's ever had that wouldn't be considered abusive (her relationship with her father is kinda up in the air, I know, but considering that he sold her I don't think it's a spoiler to say I hate that man's guts even though y'all have a little bit more to learn about him yet) since realistically Celina was the only person she had a real conversation with for three years and the only other people she spoke to in that time would be clients, Yennefer, and occasionally other girls at the Tulip Mill. Maya even saw Yennefer's death more as vengeance for Celina than she did for herself, saying that Yen's death was for Celina and Kaz's death would be for her before she finds out that Kaz was partially responsible for Celina's death in the worldview that she holds - and as Kaz considers himself no less responsible for her death than Rollins was for Jordie's. I don't know if I'm explaining it quite right but the fear that Maya developed surrounding other people's perspective on Grisha power preventing her from being able to share her feelings with Celina I found a really heart-wrenching detail to write and I was definitely hoping to present the idea that even if religiously the ideas don't contradict - considering that we see Celina adapt her belief in Djel to say that anything that she does at the Tulip Mill will be forgiven because she has no choice over it - culturally speaking it's still such a complex and difficult thing to move past that Maya isn't even sure she can ever express it to the only person she trusts, and I also hoped to touch on this idea with the flashbacks to the Ravkan boy at the Grisha workshop with Maya who didn't trust her because she was Fjerdan even though she was Grisha and had literally fled Drüskelle and her home country

Ghezen: What's guilty?

Djel: When you feel bad about what you've done.