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Exploring Free Will: Does God Know Our Hearts? The article examines the relationship between free will, God's knowledge of the human heart, and the existence of hatred. It argues that while free will explains the choices humans make, it does not excuse harmful behaviors. Ultimately, it challenges readers to reflect on their hearts and the implications of their choices, emphasizing responsibility over mere justification....
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Exploring Free Will: Does God Know Our Hearts? The article examines the relationship between free will, God's knowledge of the human heart, and the existence of hatred. It argues that while free will explains the choices humans make, it does not excuse harmful behaviors. Ultimately, it challenges readers to reflect on their hearts and the implications of their choices, emphasizing responsibility over mere justification....
1 Peter: Foreknowledge, Sanctification, Obedience, and the Blood of Christ
To those who are elect exilesâŚaccording to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. 1 Peter 1:1b-2 Peter described the original recipients of his letter as âelect exilesâ (1:1b) because they were Christians, chosen of God (cf. Rom. 8:33; 11:7; 2 Tim. 2:10;âŚ
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Open or Free Will Theism
Exploring Open or Free Will Theism. #theism #freewill #theology
One area of disagreement between theologians is that of something called âOpenâ or âFree Willâ theism which tries to provide an answer to the question over the problem of evil and why does it exist. This is a very brief snippet of what Open or Free Will Theist believe.Â
Open/Free Will Theism: The open view of God is self constrained in time-bound relations with humankind. emphasizes GodâsâŚ
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Like, really though. I just watched a video of William Lane Craig and someone asked, "If God knows our actions before we do them, are we really free to do otherwise?" To which he responded (PS I'm paraphrasing, because I don't feel like rewatching the video):
"The traditional fatalist argument goes. A) If God foreknows that I will do X, then I will do X. B) God foreknows that I will do X. C) Therefore I will necessarily do X. But there is a fallacy there, the only conclusion that can be drawn from the first two points is that you will do X, not that you will NECESSARILY do X. You could choose to do otherwise, but God would then have to foreknow differently for you to do so. So, you have free will."Â
That doesn't make any fucking sense! There is no point in which I can change God's foreknowledge before he foreknew it. It's a fucking circular statement filled with jargon to make it sound like free will when it isn't. Just because God could have conceivably foreknew a different outcome doesn't mean that I am not bound by what he does foreknow. It's a fucking fatalistic circle jerk and it's a fucking farce.
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On Divine Foreknowledge (Concordia, Part IV)
On Divine Foreknowledge (Concordia, Part IV) Luis de Molina was a leading figure in the remarkable sixteenth-century revival of Scholasticism on the Iberian peninsula. Molina is best known for his innovative theory of middle knowledge. Alfred J. Freddosoâs extensive introductory essay clears up common misconceptions about Molinaâs theory, defends it against both philosophical and theological objections, and makes it accessible to contemporary readers.
Philosophy of Religion: Thinking About Faith
Philosophy of Religion: Thinking About Faith With over 40,000 copies in print since its original publication in 1982, Steve Evans's Philosophy of Religion has served many generations of students as a classic introduction to the philosophy of religion from a Christian perspective. Over the years the philosophical landscape has changed, and in this new edition Zach Manis joins Evans in a thorough revamping of arguments and information, while maintaining the qualities of clarity and brevity that made the first edition so appreciated. New material on divine foreknowledge and human freedom has been added as well as on Reformed epistemology. The discussions on science now cover new developments from cognitive psychology and naturalism as well as on the fine-tuning of the cosmos. The chapter on faith and reason has been expanded to include consideration of evidentialism. The problem of evil now forms its own new chapter and adds a discussion of the problem of hell. The standard features remain: a survey of the field, an examination of classical arguments for God's existence, and an exploration of contemporary challenges to theism from the social sciences and philosophy as well as the natural sciences. The meaning and significance of personal religious experience, revelation and miracles--all within the realm of contemporary religious pluralism--are likewise investigated. A classic introduction thoroughly updated and refreshed for today's student.
