#dgm231

The Novel I'm Not Writing About DGM & Buddhism

Oooooookay, first things first! The four bubbles across Allen's collar on the cover page say 生々流転 seiseiruten. When spelled 生生流転 (homophonous), it simply means "ever-changing," but when spelled the way it is here (fantastic catch, thank you so much @togaochi​ ♥), it's defined as "all things being in flux through the endless circle of birth, death, and rebirth; the circle of transmigration​."

That concept is much more succinctly described by the Sanskrit term saṃsāra. Now, to preclude confusion: yes, if you look up "samsara" in a Japanese dictionary, you'll get 輪廻 rin'ne rather than this. That said, this term is if anything more specific and descriptive than that one. See also 生死輪廻 seishirin'ne, which has the exact same definition as seiseiruten; think "cell" vs. “cellular phone” vs "mobile telephone." All words for the same thing, with varying degrees of descriptiveness. 

The concept of samsara shows up in several religions (notably Buddhism, Hindu, and Jainism). The one most relevant to DGM by far is Buddhism, and this is far from the first time I've run into it in search of answers.

Crash course on some Buddhist jargon for those of you who aren't familiar:

The word samsara, meaning "continuous flow," describes the beginningless and potentially endless cycle of life and existence, through birth and living and death to re-birth and so on. It could also easily be pictured as a helix, if you'd prefer, and that could in fact make some of DGM a little easier to understand.

(If I may take a moment to get super self-indulgent here: a very related philosophical concept is panta rhei, "everything flows", which is what my "panthaleia" handle is mostly based on. This chapter very nearly literally has my name written on it. IT'S A SIGN. Of.... something. Not sure what, exactly, but IT'S A SIGN.)

Every living thing is trapped within this cycle by its attachments and its ignorance of the truth, which causes great suffering and generates karma, which then affects the shape of one's next life. (Yes, Alma's second name is that for a reason.)

There are a number of branching denominations of Buddhism, much as there are of Christianity, and while they mostly share certain core tenets such as the Eightfold Path, they vary widely in ideals and practice. The influences I see on DGM mostly come from a Japanese variant called Shingon ("True Words") and its predecessors: Shingon is a descendant of Tibetan Vajrayana, which is in turn sometimes considered to be part of the broader East Asian Mahayana umbrella.  

I've talked a little bit about Shingon before, because all the chanted spells used throughout the series follow the pattern of Shingon mantras and Kanda's tattoo is written in Siddhaṃ (theorized to be the predecessor of both modern kana systems, by the way).

Shingon shares its overarching goal with its predecessors: rather than seeking to break the cycle just for one's own self and achieve individual escape from suffering (as in Theravada, for example), one should seek to become an enlightened being — a bodhisattva — and willingly continue to subject oneself to the cycle in order to help those who are struggling and thereby bring the whole world closer to moksha ("liberation") and subsequent/synonymous nirvana one step at a time.

Obviously, reincarnation and transmigration play a massive role in DGM. Let me list just a few of the ways in which this particular concept is a running theme throughout the story:

The Noah fragments being reincarnated into new bodies without also reincarnating the human souls they previously coexisted with;

The Earl's victims having their souls transmigrated in the bodies of their loved ones to rebirth them as Akuma;

The Third Exorcists, also transmigrated into new bodies to bring them back (Helix magic in general, really, including the Atuuda);

Nea's transmigration into Allen (not a rebirth, but an avoidance of death while waiting for a chance at rebirth), as well as Allen's regression to childhood via de-aging and memory loss;

The original Earl (Adam in my theories, fyi, in case I reference that later) deliberately rebirthing himself in smaller pieces for goals as yet unknown;

The Bookmen keeping records of each iteration of the repeating narrative, ever-changing but eternal themselves;

Even fukkin Komlin, lmao, constantly destroyed and improved and remade.

So many others? Soooo many others.

The eureka moment (for me): this chapter is subtitled "Curtain Rise," as in the beginning of a stage play when the curtain goes up. If you'll think all the way back to the very first chapters of the series, you may remember that the Earl's Scenario is meant to bring about curtain fall... on humanity.

Looking at that in the context of samsara, that whole thing suddenly looks very different. Our heroes assumed that the Earl's victory would result in the destruction of the world, the destruction of humanity, but I've never bought that idea from the very start. When the curtains finally close on samsara, the cycle of death and rebirth, humanity will not be "dead" in the tragic sense, but free. Nirvana =/= death. Nirvana is the peace of being one with all, knowing all, loving and being loved by all without the need for suffering. It isn't "heaven" in the Christian sense, but it is an end to suffering, without also being an end to existence.

Tragedy and suffering are the consequences of remaining bound to the cycle. Directly using the energy of them in order to break the cycle creating them, as the Earl claims to be doing with the Akuma, is a very very Vajrayana idea, and fits seamlessly into my existing suppositions as to what the Earl is doing and why. Here, have a relevant quote:

Negative mental factors such as desire, hatred, greed, pride are not rejected as in non-Tantric Buddhism, but are used as part of the path. As noted by French Indologist Madeleine Biardeau, tantric doctrine is "an attempt to place kama, desire, in every meaning of the word, in the service of liberation."

 And another, from the Hevajra tantra:

Those things by which evil men are bound, others turn into means and gain thereby release from the bonds of existence. By passion the world is bound, by passion too it is released.

One more, same source:

One knowing the nature of poison may dispel poison with poison.

Bluntly put, I think the (original) Earl was an enlightened soul — a bodhisattva — who voluntarily returned to the cycle via deliberate rebirth into multiple ignorant beings in order to help heal the struggling world of its suffering via bringing about enlightenment viiiaaaa SUFFERING HARDER. Good Plan™?

Here are a few more related meta posts from a few years ago, just so I can find them again when I inevitably decide to delve deeper into this:

Helix magic will be the key to the plot

It's all happened before

Destroyer of Time

2.) I'm so delighted to see Mana as he was when Allen knew him before, genteel and whimsical and delighted with Allen's existence. It's easy to understand why Allen would become so attached to him.

3.) Raws for the "Therefore I write many of them, as if God can see me doing so. / As if He might find me" lines: こうして神さまに見えるように沢山書くんです　／　見つけてもらえるように  These don’t sit well with me, so I’ll probably change them in the future. The gist is that he’s drawing them in order to draw God’s attention to him.

Raws for "Here I am": 私はここにいる。@togaochi and I concur that he uses watashi here instead of his own preferred boku because he's teaching it to Allen, and means it as a more general "I."

Anyway: hooooo boy, here's some more evidence for the Two Gods theory. And how!

It seems pretty safe to assume he's not calling out to the Order's God, since that god would pretty happily wipe him off the face of the earth. The Noah have called that god "false," though, and expressed their intent and desire to kill it, while still referring to a "God" entity of their own whom they regard as being on their side (or perhaps, they're on its side).

Mana calling out to the Noah god to come find him, without remembering why he wants that, is very interesting. I wonder if and how anyone answered him.

4.) I have a strong hunch that Mana's "secret alphabet" is also related to Siddhaṃ, but that language is written in such a complex way that it's actually impossible for me to be sure without just... learning it. Which! To be clear! I fucking well might. WATCH ME.

5.) This entire scene is so much to me. How furious they both are that the other won't just let themselves be saved/protected. Allen wanted to leave Kanda behind so he and the others would be safe from everything that's hunting him. Kanda wants Allen to stay put so they can save him from what he can't fight alone. All that rage and frustration, because they care.

Quick note: in the first draft we initially posted on Imgur via our Discord server, I had the subject wrong for one of Kanda's lines here, which I caught and fixed. Sorry for any confusion that may have caused!

5.5) ETA: Forgot to mention that I’m fairly sure the beautiful Grecian-style temple they’re hanging out in is referenced from St. Bernard’s Well, again in Edinburgh. Excuse me, “Edinston.”

Thanks to an enterprising anon, we have a much better match for that structure: the Dugald Stewart Monument! 

6.) "maybe I'll go sucker-hunting" CARD SHARK ALLEN LIIIIIVES, where's Tyki when you need him (to lose his shirt again)

7.) fjkldjlkagd the turnaround where Allen finally cracks and is like "fine!! you want in?? IN YOU GET. no take-backsies! happy now???" and Kanda's like "yep, here I am" and neither of them have ANY IDEA how to deal with ANY OF IT. Kanda struggling to pull Allen's story out of him without throwing up his hands and quitting. Allen baffled and twice as guarded as before, put off by Kanda's uncharacteristic interest.

So beautiful, it brings a tear to my eye. (Actually, many tears. So... so many tears.)

8.) That apology, which I never thought I'd get, for Allen having seen what Kanda would never have consented to show him. It wasn't his fault, and they both know that, but the fact still remains that it was a violation, and I've always always wished for that to be addressed somehow and HERE IT IS. RIGHT HERE.

I want to tattoo that look on Kanda's face onto my brain.

9.) And then they're FUCKING INTERRUPTED, AGAIN

But Allen's "ask me again when we're done dealing with this" was such a promise of trust that I can't even be that mad, augh.

Onward to the bitter end, I guess!! Haha!!!! · ͜͜  · -