#desounay

Here is a rare look at the publicly viewable portion of desounay/desounen, which is the first rite after a houngan, manbo, or other vodouizan passes. Unfortunately, this was a rite done on behalf of the death of a very well known and well respected houngan in Jacmel, Haiti who died unexpectedly this morning. This is difficult to watch, with lots of crying and expressions of grief.

The video begins with the procession, which has likely started at the home of the houngan (Woodson Antoine, ki di Gwètòde Plenipontansyè), where he passed, and is leading into the temple where Houngan Sonson was initiated. The procession ends as the rest of the desounay is completed behind closed doors. After, folks who have arrived gather to hear Houngan Woodson's papa kanzo speak, and then the videographer shares the news that Houngan Woodson has passed and shares what details were available; that he has been in ceremony just hours earlier with many of the people present, had not been well and had many health issues, had been encouraged to go to the hospital, and then went home, where he passed due to breathing difficulties. By the time an ambulance was found, he had already gone. The videographer compares desounay to the Catholic rite of extreme unction, which is aimed at allowing someone sick to pass to eternity with the blessings of their God and forgiven of their sins. Desounay is a little different than that, as it is only completed after death.

The desounay is completed as soon as possible after death is realized; this is the first ceremony that begins to separate our various soul pieces to go where they must so that we, our lwa, and our descendants can have peace after we pass. It is preferable that this ceremony is done before the body is taken from the home to the morgue or funeral home. In this case, you can see how quickly it was put together; it is happening very early in the morning, pre-9AM, and folks have clearly come directly from ceremony or their homes in a rush, you can see that they have put their white clothes on over other clothes or black and purple clothes from the Gede ceremonies they were attending. This has happened so quickly that there has not been time to prepare the temple or really even the community; Houngan Woodson was extremely well known in Jacmel and in Haiti at large due to his position as gwètò and not everyone was able to come in the moment to share in the grief. His bowoum and traditional internment will undoubtedly be huge.

This is a huge loss. While Haitian Vodou professes no central authority figure(s), a gwètò is a sort of regional coordinator that takes on the responsibility of watching over the community/communities in his or her region. A gwètò might mediate disputes, help a new temple start up, and represent the region throughout the country. Houngan Woodson took his position seriously and attended just about every ceremony in the area, even if he could only go for awhile. I personally benefitted from his intercession when there were local issues my husband needed help with, and I knew Houngan Woodson to be a kind, thoughtful, and caring individual who was always pleased to see me and hear how I was.

This has been a very introspective Gede season for me; Gede has had me sitting and reflecting on things that I will write about soon. What I have thought about today in thinking about this particular death is that access to healthcare is a liberation issue. While only Bondye knows our time and we ask to only be taken at our right time, had Haiti had more equitable access to both emergency medical care in that someone could have called for help and Houngan Woodson could have gone to a hospital that was staffed and had medical equipment, and regular healthcare that could have provided ongoing support for his medical issues as we know in many other parts of the world, perhaps his death could have been avoided. If liberation was fully realized in Haiti, deaths from things we take for granted as minor annoyances, like asthma, strep throat, high blood sugar, and similar, would be a thing of the past.