āWe understand the people better if we know their music, and we appreciate the music better if we understand the people themselves.ā
Tucked into a corner of the Library of Congress is the Densmore Collection of cylinder phonographs ā a bygone medium containing the living songs of an ancient culture.
In the early twentieth century, the U.S. government continued its assault on Native Americans by demanding they relinquish their tribal languages and belief systems, teach their children English, and enter the American mainstream. As a result of this concerted erasure campaign, the average American came to see indigenous peoples as living fossils on the brink of cultural extinction.
Thomas Edison had invented the phonograph ā a mechanical means of recording and reproducing sound, using a wax-coated cardboard cylinder and a cutting stylus ā when Frances was ten. Around that time, listening to the songs of the Dakota Indians near her home, she fell in love with music. In an era when higher education was closed to women with onlyĀ limited exceptions, she spent three years studying music at Oberlin College ā the first university to admit women, and the first to admit students of ethnic minorities ā then devoted herself to teaching Western music to Native Americans (the academic term for whom was then āAmerican Indiansā) and learning their own traditional songs as they taught her in turn.
With her simple box camera and cylinder phonograph, wearing trousers and a bow-tie, Frances Densmore spent years traveling to remote settlements where no scholar dared venture. She worked with dozens of tribes ā the Sioux, the Chippewa, the Mandan, the Hidatsa, the northern Pawnee of Oklahoma, the Winnebago and Menominee of Wisconsin, the Seminoles of Florida, the Ute of Utah, the Papago of Arizona, the Pueblo Indians of the southwest, the Kuna Indians of Panama, and various tribes across the Pacific Northwest and British Columbia.
Everywhere she went, her pure-hearted devotion to preserving traditional music magnetized the warmth of the community. The eminent Sioux elder Red Fox adopted her as a daughter.
