@dekatria, you say the same thing like five times in a row so i wonât dignify your wall of text by putting it on my blog, instead, iâll put it in a readmore.
when you a priori define feminism as synonymous with womenâs struggle, you both belittle all the people who fought for gender equality before the term was coined as well as many people who fought for it who actively distanced themselves from it (such as emma goldman because they thought that the movement as such did not actually represent womenâs interests or anyone, for that matter) whether it was because they put gender inequality down to root causes which deserved more attention or because they felt that feminism did not represent them in general. thus, from a histiographical perspective, feminism is indeed best defined as 'a range of social movements, political movements, and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexesââ as borrowed from wikipedia.
redefining things into what you need them to be isnât an argument against that, much like you might think it is. specifically, arguing that when feminists do what you like that is feminists but when they donât do what you like it is not, that it is âseparateâ completely precludes any sort of analysis of the actual substance and influence of such movements. moreover, you clearly do not apply this standard fairly: when people who stand for and benefit from advocacy for equity do as you like, they are feminists, when they take issue with feminists not representing their interests, they are âdemonising feminismâ. you are doing nothing with your definition but using it as a cudgel to render people who take issue with whatâs at stake here politically abject and de-identified from their actual struggles. not only do you prop up a âno true scotsman,â you strip away peopleâs interests until their genuine complaints have turned into something that you could only ever ascribe to be toxic in essence. this is intellectually dishonest and blatantly fallacious, not to mention disrespectful and callous.
when you do this, you enable a framing in which oppression has nothing to do with the factually oppressed. when you do this, you prop up a frame in which the oppressed speaking up against people who do not represent their interests are actually perpetrators, this is quite explicitly and demonstrably what you did. this is what you are doing, factually, when you say that people who take issues with real deviations from constructive discourse in feminist circles are just âdemonising feminismâ (already defined as all that is good in the world). thus the tanden situation is relevant: your kind of rhetoric is and has been used to keep the frame away from actual evil and suffering in the world and instead brings it back to whether people are obedient enough to people who while professing to stand for progress and indeed to âembodyâ it (even though someone being elected into the parliament of a global superpower does not help people globally or even within domestic spheres).
your language games do nothing but preclude analysis of whatâs actually going on and are dependent on stark and obtuse denials of things that have been documented, and it serves for nothing but to enable media pundits to get away with lying to the public about the concerns that people have with political figures that are supposed to represent them, or to deny people like me the language to describe how they have been failed by certain mass movements. it does not matter whether you personally perform wrong analysis (although you do) and whether you personally lie to the people, but you seem intent on being a useful idiot to these people, and itâs what you are when your language game makes any analysis of movements as they actually exist in the world already impossible. your love for a definition stops you from doing what you need to in order to actually speak to the concerns of the people, and it stops you from engaging in the kind of histiographical and ideological analysis that could ever serve anyone. it is masturbatory, and every stroke of repetition of your tautology convinces nobody who donât agree with the same cult-like behavior that places you above all criticism in the first place. no knowledge is gained here and nobody is advocated for, all that has happened is that youâve defined yourself as being always right.
genuine members of ideological groups are ideological members of them, not infiltrants, but your definition asks nothing of you in terms of engaging with the actual beliefs of the people therein, instead defining them out of existence. it has been said that arguing with a christian is like playing chess with a pigeon who when it loses, shits all over the board and declares victory. arguing with you is much like someone who in response to being checkmated makes another move because theyâve defined away any sort of simple rules and agreements which could indict any flaw on part of their playstyle, or in fact any property of the ruleset which describes how the game has actually played/the way the world actually looks and the people therein behave. my words are clearly wasted on you, and by the time you have reached the end of this, i will surely have blocked you. simply put, i do not feel like holding your hand when it is clear you lack the kind of developed capacity for holistic thought that would enable you to engage in this but anything but smugly repeating the same definition over and over again and claiming victory as thousands languish away in prisons, slavery, and warzones. you are not their friend and evidently do not feel the need to be.