#david graeber

I'm reading Fragments of an Anarchist Anthropology by David Graeber, and I found this section cathartic:

We need a job called a Therapeudic Anthropolgist. Where a therapist is there to identify problems within you and your coping mechanisms and teach better ways to moderate yourself - a therapeudic anthropologist would educate you in the ways in which your experiences relate to the systems and assumptions present in your culture and where you should question and realign in relation to them.

Much though later European authors liked to imagine them as innocent children of nature, the indigenous populations of North America were in fact heirs to their own, long intellectual and political history – one that had taken them in a very different direction to Eurasian philosophers and which, arguably, ended up having a profound influence on conceptions of freedom and equality, not just in Europe but everywhere else as well.

It’s simply assumed, [...] that once societies scale up they will need, as Robin Dunbar puts it, ‘chiefs to direct, and a police force to ensure that social rules are adhered to’; or as Jared Diamond says, ‘large populations can’t function without leaders who make the decisions, executives who carry out the decisions, and bureaucrats who administer the decisions and laws. In other words, if you want to live in a large-scale society you need a sovereign and an administration. It is more or less taken for granted that some kind of monopoly of coercive force (again, the ability to threaten everyone with weapons) is ultimately required in order to do this. Writing systems, in turn, are almost invariably assumed to have developed in the service of impersonal bureaucratic states, which were the result of the whole process. [...] none of this is really true, and predictions based on these assumptions almost invariably turn out to be wrong.

democracy as we have come to know it is effectively a game of winners and losers played out among larger-than-life individuals, with the rest of us reduced largely to onlookers. [...] the political philosophers of later Greek cities did not actually consider elections a democratic way of selecting candidates for public office at all. The democratic method was sortition, or lottery, much like modern jury duty.

We like to tell ourselves that Europeans introduced the Americas not just to these agents of destruction but also to modern industrial democracy, ingredients for which were nowhere to be found there, not even in embryo. All this supposedly came as a single cultural package: advanced metallurgy, animal-powered vehicles, alphabetic writing systems and a certain penchant for freethinking that is seen as necessary for technological progress. ‘Natives’, in contrast, are assumed to have existed in some sort of alternative, quasi-mystical universe. They could not, by definition, be arguing about political constitutions or engaging in processes of sober deliberation over decisions that changed the course of world history; and if European observers report them doing so, they must either be mistaken, or were simply projecting on to ‘Indians’ their own ideas about democratic governance, even when those ideas were hardly practised in Europe itself. [...] this way of reading history would have been quite alien to Enlightenment philosophers, who were more inclined to think their ideals of freedom and equality owed much to the peoples of the New World and were by no means certain if those ideals were at all compatible with industrial advance. We are dealing, again, with powerful modern myths.

In some regions, we now know, cities governed themselves for centuries without any sign of the temples and palaces that would only emerge later; in others, temples and palaces never emerged at all. In many early cities, there is simply no evidence of either a class of administrators or any other sort of ruling stratum. In others, centralized power seems to appear and then disappear. It would seem that the mere fact of urban life does not, necessarily, imply any particular form of political organization, and never did.