#chukat

Red Heifer Yourself!! - Parshat Chukat

“The LORD sent fiery serpents against the Israelite People [for the sin of doubting Moses]. They bit the people, many of whom died. The people came to Moses and begged him to help them, by interceding with God. The Lord said to Moses,‘Make a fiery serpent—Seraph of brass, and mount it on a standard. If anyone  is bitten looks upon it, they shall recover.’ Moses did so, and the people were healed.”

--Numbers 21: 6-9

 I am Nechushtan, the Brass Serpent, Healer of the Israelites from the plague they brought down upon themselves. How dared they to doubt the leadership of Moses, as well as complain about the manna, the bread from heaven? Well, God told Moses to construct me, and I healed them from the fiery bites of the serpent-plague.

And yet, I daresay that you have never heard of me, nor ever seen my like before! For a God Who forbade the practice of idolatry, is it not strange that He authorized the building of an idol—myself? Yes, yes, I hear you say; the purpose of Nechushtan was not to be an object of worship; it was to be a source of healing, albeit a dramatic one. How long do I appear in the text of the Torah? For five verses only—that is a short episode, indeed.

Never forget that Torah is not like your post-Modernist literature. A character or object may appear for just a few verses, and then vanish just as quickly. I, Nechushtan, do reappear later in the text—not the Torah’s, but in Prophets, during the reign of the reformist King Hezekiah:

“Hezekiah abolished and destroyed all forms of idolatry. He broke into pieces the brass serpent that Moses had made, for the Israelites had been making offerings to it; it was called Nechushtan.”

--II Kings 18:4

So, clearly, despite my long absence from the text, I still managed to influence Israelite worship—or, at least, idolatry. What is the lesson?

It is in the nature of you human beings to collect and venerate objects you deem sacred, blessed, or just lucky. Whether or not the plague of the fiery serpents actually occurred, whether Moses constructed me, only to have Hezekiah destroy me, centuries later—I served my purpose. I gave some mystical quality to the text—how many times can one read of the Israelites angering their short-tempered Deity, and His punishing them? Instead, I began a body of legend that still persists, today. All glory to me, Nechushtan, the Brass Serpent!

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Chukat is parsha 39 out of 54.  Parsha #6 in Bamidbar (Numbers)

Israel spent 40 years wandering in the desert, but the Torah doesn’t tell us what happened during most of that time.  Last Parsha we were still in year #2, and this parsha we jump to the last year.  We are now telling the story of the new generation.

Main topics:

* Laws of the Red Heifer and ritual impurity

* Moshe’s Sin - Moshe hits a rock with his rod in order to give the nation water, God gets upset and tells Moshe he will not enter the Promised Land

* Aharon dies

* Israel bypasses Edom and wage war against the peoples on the eastern side of the Jordan

* Israel arrives at the the Plains of Moab, where they will stay until the final parsha

Texts

Parsha: Numbers 19:1-22:1