Dec 21, 2025
Devī Chinnamastā (छिन्नमस्ता)
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Devī Chinnamastā (छिन्नमस्ता)
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Saundarya Laharī (Verse 7)
Bhagwān Ādi Śankrācārya describes the swarupam of Devī. Here he calls Devī Aho puruşikā, the Pride or i-sense of Śiva, because Śiva as Prakāśa (pure luminousity) becomes aware of Himself as 'I' when He is reflected in His Vimarśa śakti (the objective counter part). That Vimarśa śakti, which makes Śiva conscious of Himself as 'I', is Devī. The form described here is said to be what shines in the Manipūra cakra of a Sadhaka of the Samaya path when he contemplates on his fourfold identity with the Devī.
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CHINNAMASTA
Chinnamasta
In Hindu mythology, few deities embody symbolic paradox as vividly as Chinnamasta, the self-decapitating goddess. Depicted holding her own severed head, from which streams of blood flow to nourish herself and her attendants, Chinnamasta represents profound themes of self-sacrifice, renewal, and the cyclical nature of existence. Her startling imagery symbolizes the interconnectedness between destruction and creation, death and rebirth, while also exploring aspects of raw feminine sexuality and transformative power. Devotees view Chinnamasta as an embodiment of fierce compassion and selfless generosity, reinforcing the Hindu belief that destruction is not merely an end, but an essential step toward regeneration and spiritual awakening.
The ten Mahavidyas
Water Color Painting on Paper.
Artist: The ten Mahavidyas
Water Color Painting on Paper. Artist: Kailash Raj
Mahavidyas (Great Wisdoms) or Dasha-Mahavidyas are a group of ten aspects of the Divine Mother Durga or Kali herself or Devi in Hinduism. The 10 Mahavidyas are Wisdom Goddesses, who represent a spectrum of feminine divinity, from horrific goddesses at one end, to the gentle at the other.
Shaktas believe, “the one Truth is sensed in ten different facets; the Divine Mother is adored and approached
as ten cosmic personalities,” the Dasa-Mahavidya (“ten-Mahavidyas”).
The Mahavidyas are considered Tantric in nature, and are usually identified as:
Kali – The ultimate form of Brahman, “Devourer of Time” (Supreme Deity of Kalikula systems).
Tara – The Goddess as Guide and Protector, or Who Saves. Who offers the ultimate knowledge which gives salvation (also known as Neel Saraswati).
Tripura Sundari (Shodashi) – The Goddess Who is “Beautiful in the Three Worlds” (Supreme Deity of Srikula systems); the “Tantric Parvati” or the “Moksha Mukta”.
Bhuvaneshvari – The Goddess as World Mother, or Whose Body is the Cosmos.
Bhairavi – The Fierce Goddess.
Chhinnamasta – The self-decapitated Goddess.
Dhumavati – The Widow Goddess,or the Goddess of death.
Bagalamukhi – The Goddess Who Paralyzes Enemies.
Matangi – the Prime Minister of Lalita (in Srikula systems); the “Tantric Saraswati”.
Kamala – The Lotus Goddess; the “Tantric Lakshmi”.