Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.
the Buddha

seen from Türkiye
seen from China

seen from Germany
seen from United Kingdom

seen from Australia

seen from United Kingdom
seen from China
seen from China

seen from Malaysia
seen from Canada
seen from United States
seen from China
seen from United States

seen from Netherlands
seen from Türkiye
seen from Sweden
seen from Yemen
seen from Russia
seen from Türkiye
seen from Germany
Thousands of candles can be lighted from a single candle, and the life of the candle will not be shortened. Happiness never decreases by being shared.
the Buddha

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch • No registration required • HD streaming
Superficially, [the] notion of mindfulness as bare attention would seem tied to a view of the mind as a sort of tabula rasa or clear mirror that passively registers raw sensations prior to any recognition, judgment, or response. The notion of a conscious state devoid of conceptualization or discrimination is not unknown to Buddhist exegetes; indeed, later Buddhist philosophers associated with pramana (logic) and yogacara (mental construction) systems posit a “nonconceptual cognition” (nirvikalpajnana) that operates by means of “direct perception” (pratyaksajnana), and these authors use the imagery of the mirror to illustrate the relationship between pure mind and defiled object. This state is sometimes understood as preceding (or undergirding) the arising of conceptualization, or as an advanced stage of attainment tantamount to awakening. But while the notion of non-conceptual cognition became important in some yogacara systems (not to mention Tibetan Dzogchen), it remained at odds with the Theravada analysis of mind and perception.
Robert Sharf, “Is mindfulness Buddhist? (and why it matters)”,Transcultural Psychiatry, pg. 474
“[While] the notion of non-conceptual cognition became important in some yogacara systems (not to mention Tibetan Dzogchen), it remained at odds with the Theravada analysis of mind and perception.”
Relaxation Meditation With Sitar Music Every Monday
Come sit and relax. Take a deep breathe and feel centred. Consciously relaxing your muscles and let go. Take some time to do nothing and go with the flow. Followed by some sitar music.
Every Monday will we meet for a guided mediation for relaxation. Starting with deep breathing, muscle relaxation, doing nothing and then doing with you feel like. Each meditation sessions with sitar music and whatever one needs to feel whole.
Every Monday 7pm-9pm. Distillery Lofts, Distillery Road, Dublin 9. Phone when outside, Don Roche: 0876136130.
The translation of atman as "self" (and anatman as "no-self") is not in itself inherently bad. In fact, self tends to be as serviceable as any other word. What we are faced with, however, is the problem of translation on a larger scale, the translation not of words but of ideas. To translate an idea one must understand it. According to Buddhist doctrine, to understand anatman, or no-self, is tantamount to enlightenment.
Stuart Smithers, "When the Buddha Bowed Out"