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#dc#dc comics#batman#batfamily#bruce wayne#batfam#dick grayson#tim drake#dc fanart


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Guys keep it cool

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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I decided to try and redesign my newer AU. I have never been satisfied with Bendy's design. I want him to have a haunting look, but I can't do it. Boris is slowly looking more and more like Brute Boris.
Now!
I know I haven't been posting. I have been updating a comic and writing plot for another. I just haven't worked on these AUs. I also have lost the ability to draw some characters. Like Bendy, Boris, and Chalice. I also hate the designs for A Step Closer. I will also be updating them. I also have school. I am busy maybe most of the day. I am only free at night, so my sleep schedule is horrid. But I am mainly focusing on an ongoing comic, Bendy and Boris: Ticket To Hell. It's on a pause because I forgot how to draw Chalice.
Thank you for tuning in!!
Wedding of two giants. (And some lore regarding this characterâs and giant culture).
In most giant communities marriage isnât a stablished institution and the conditions and dynamic between the two parts depend a lot on the agreement between their respective clanâs mothers.
In this case Uluu (right), a young giant male is going to be spend the next five years with Borâs (left) clan. Bor is an older female giant from a related clan that Uluu has met and developed a crush on during this yearâs Salt festival. Bor is a woman, but not a mother (explained here) and if she doesnât concieve during the next five years, they will renew or revoke their vows. This is a very common agreement for a marriage between a young male and female.
The Salt festival takes place at the end of the wet season and nomadic giant clans (and some human) gather next to a very salty inner sea to gather salt (important for food preservation), trade, form alliances with other clans and plan how they will manage their herds and use the pastures further north during the dry season. Athletic games, such as races or wrestlin, cattle competitions and general socializing take place during this festival.
Giants often spend several days at a time standing up and can even sleep like that (though many prefer to rest on a cane or against a partner). Their height makes it so that getting up from the sitting position takes a bit and can cause dizziness or even to pass out if done too quickly. This makes it so that sitting or laying on the ground is a very vulnerable position for giants and simbolizees great trust. The festival is also the time for resolving any fights or disagreements that have occured during the rest of the year between clans or individuals. In these âtrialsâ, which are more like discussions moderated by third parties, the two parties usually meet sitting down, as a show of good disposition to resolve the disagreement in a peaceful way. The party that proposes the discussion has to sacrifice a head of cattle (usually a cow) and provide a whole hide that they use to sit on during the discussion (this makes it so that not everyone can afford these formal discussions and that even richer clans will think twice before accusing someone). After an agreement is reached, the âwinnerâ gets to keep the hide, signed by both parties, as a guarantee. This method is not exclusive of trials, and is used in any kind of formal agreement. In this case, it was Uluuâs clan that provided the hide but will also keep it in case he is not treated properly by Borâs clan.
As a little note, Bor has a band of seashells around her thighs and Uluu has earings made out of waterfowl feathers. Animals that live in bodies of water are associated with fertility and wealth.
Traditional costumes of Romanian (left) and Vlach (right) girls of Majdanpek, Serbia. Ana Bulman and Sofija Vojvodan, 1918. Museum of Majdanpek

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TĂĄvoli tanninok zengenek
Az imĂ©nti belga sörös rĂŒttyentĂ©sben elĆjött a borfasizmus is. Tudok rĂłla mesĂ©lni. Mehet?
Kisebbik lĂĄnyom, H* benne volt erĆsen. JĂł Ă©ttermekben dolgozott, mĂ©g itt, magyaro.-ban is, el is kĂŒldtĂ©k sommelier tanfolyamra. Nagyon Ă©rdeklĆdĆ volt, de egy idĆ utĂĄn: Apu, bazmeg, ezt a tömĂ©ny bullshit faszsĂĄgot! Nem vagyok kĂ©pes röhögĂ©s nĂ©lkĂŒl elĆadni a legsznobabb fasznak sem, ilyenek, hogy:
"ebben a hegyi bogyĂłlĂ©ben felfedezhetjĂŒk a kapĂĄsok verĂtĂ©kĂ©nek savas lepĂĄrolgĂĄsĂĄt, itten tĂĄvoli titkos tanninok zengenek. IllatĂĄban friss citrusos gyĂŒmölcsök talĂĄlkoznak csodĂĄlkozva a tavasz lĂ©dĂșs fehĂ©r virĂĄgaival, a savak lecsengĂ©se hasonlatos a Mont-Saint-Pierre dĂ©li lejtĆjĂ©nek forrĂłn poros illatĂĄhoz, midĆn a provence-i nap bukĂłra fordul, Ă©s kabĂłcĂĄk vidĂĄm Ă©neke tölti be a terroire levegĆjĂ©t."
Hijj bazmeg. Apu, te nem röhögted volna el? AztĂĄn sorsa mĂĄsfelĂ© vetette, ĂłceĂĄnjĂĄrĂłkon lett felszolgĂĄlĂł. JĂł lĂłvĂ©. Costa group. Ott is kiemeltĂ©k kicsit, a hajĂłkon szĂĄmos kelet-közĂ©p-eurĂłpai melĂłzott, rajtuk kĂvĂŒl mianmari, filippino, bangla, viet, meg ilyenek, nem a bolygĂł Ă©rtelmisĂ©gi krĂ©mje, zömmel dishwasher, meg backstage worker. Elment egy szezonra provence-ba. SzĂŒretelni. Megtanult mindent, amit lehetett. ĂletreszĂłlĂł nagy Ă©lmĂ©ny volt, mondja. De ott egy szĂłt sem hallott ezekbĆl a verbĂĄlis gazembersĂ©gekbĆl. Well, a Costa hajĂłkon sok amerikai, gazdag, eccerƱ. A szolgĂĄlat meg mintegy 4-6 hĂłnap, aztĂĄn lehet repĂŒlni haza pĂĄr hĂ©tre. Mindenki ezĂ©rt Ă©l egy idĆ utĂĄn, a hajĂł, nem hinnĂ©d, de kurva unalmas. Annak, aki nem csak 2 hetet van. MegĂĄlltak San Franciscoban, felvettek ellĂĄtmĂĄnyt, zöldsĂ©g-gyĂŒmölcs kontĂ©nerszĂĄm, hĂșsok, egĂ©sz marhĂĄk Ă©s birkĂĄk, tejek-vajak, ilyenkor sok tonna cucc jön be, ami a következĆ hetekre kell. Friscoban bor nyilvĂĄn a Napa Valley-bĆl, hektĂłszĂĄm. A dolgozĂłk mindent kihasznĂĄltak, hogy kicsit enyhĂtsĂ©k a dögunalmat, a hĂ©tköznapok szĂŒrkesĂ©gĂ©t, ez fura, mi, egy hajĂłn, ami vilĂĄgkörĂŒli Ășton van? H* fogadott az ukrĂĄn szakĂĄcshaverjĂĄval, hogy eladja az american familynek az otthoni californiait Ășgy, hogy Ă©lvezni fogjĂĄk. Kicsit mindig be voltak baszva, ittak, szĂttak, mittudomĂ©n, kurva hosszĂș a hat hĂłnap. Valahol Peru partjai mentĂ©n (Ushuaia-ba mentek) kivitte a vacsora utĂĄn a bort. -Sir, it's not an ordinary wine! Just for You! -It's a real MAMIL-wine! A redneck nem, de a 17 Ă©ves lĂĄnya vĂĄgta, mi a mamil. -Mom, thats a ridiculous bike men. Ja, middle-aged-men-in-lycra. KözĂ©pkorĂș fĂ©rfiak testhez tapadĂł mƱszĂĄlas bringaruciban, mamil. SzĂ©pĂteni kellett, H* mondta, hogy ez igazĂĄnbĂłl nem is mamil, hanem Los Mamilos, mivel egy perui Ă©jszakai ragadozĂł macskafajrĂłl van szĂł, akik lejĂĄrnak a Machu PicchurĂłl a szĆlĆĂŒltetvĂ©nyekre, Ă©s azt lehugyozzĂĄk Ă©rtĂ©kes nedveikkel! Az ember hallott mĂĄr harangozni a kopi lua dologrĂłl, Ă©s nagyon tetszett neki! Az ukrĂĄn szakĂĄcssrĂĄc sajnos befosott a röhögĂ©stĆl. A kapitĂĄny, mikor este, mĂĄr a koktĂ©ljukat szopogattĂĄk a vendĂ©gek, megĂgĂ©rte az amiknak, hogy ezentĂșl H* fogja kizĂĄrĂłlagosan kiszolgĂĄlni Ćket. Ăn meg bĂŒszke vagyok a lĂĄnyomra.
đ·đ° November 11-Ă©n ĂŒnneplik PortugĂĄliĂĄban a Dia de SĂŁo Martinho-t, amikor vĂ©gre meg lehet kĂłstolni a vinho novo-t (Ășjbort).
Ahogy a portugĂĄlok mondjĂĄk: âNo dia de SĂŁo Martinho, vai Ă adega e prova o vinho.â (âSzent MĂĄrton napjĂĄn menj a pincĂ©be, Ă©s kĂłstold meg a bort.â) Ez az idĆszak a castanhas assadas (sĂŒlt gesztenye) ideje, amikor barĂĄtok Ă©s csalĂĄdok összegyƱlnek, tĂŒzet gyĂșjtanak, gesztenyĂ©t sĂŒtnek Ă©s bort isznak. SaĂșde e boas castanhas! (EgĂ©szsĂ©gedre Ă©s jĂł gesztenyĂ©zĂ©st!)đ·đ°
Why the hell were BĂłr's people not counted among the Edain? They were a human tribe that migrated west and affiliated themselves with an Elven settlement. That's literally what all three tribes of the Edain did. I can maybe understand not counting Ulfang's people among the Edain, since they only pretended to swear allegiance to Caranthir and actually followed Morgoth, but BĂłr's people were literally fine? What gives?
Like, the Doyalist reason is racism, but what's the Watsonian? What's the in-universe reason for it? Did they get wiped out in the Nirnaeth Arnoediad so no one bothered mentioning them? Did Pengolodh write them out because of their Fëanorian association and his hindsight bias of what the Fëanorions became made him think that they shouldn't count? Secret third answer? Tolkiengateway seems to suggest that it's because they migrated west after the tribes of the Edain did, which seems like a flimsy as hell excuse. Literally why do they not count