every day i think about jesus and the samaritan woman at the well. she really said why are you bothering to speak to me? do i matter to someone? does god see people like me? and jesus really said i see you. i love you. god loves all the people you've been told god doesn't love. and honestly when i realized that i wanted to drop a water pot and run screaming about it into town too
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Like most of the rest of the Hebrew Bible, Jeremiah was written in Hebrew, but there is exactly one verse that is in Aramaic:
כִּדְנָה תֵּאמְרוּן לְהוֹם אֱלָהַיָּא דִּי־שְׁמַיָּא וְאַרְקָא לָא עֲבַדוּ יֵאבַדוּ מֵֽאַרְעָא וּמִן־תְּחוֹת שְׁמַיָּא אֵלֶּה׃
kidnā tēʔmrûn ləhôm ʔĕlāhayyāʔ dî-šəmayyāʔ wəʔarqāʔ lāʔ ʕăbadû yēʔbadû mēʔarʕāʔ ûmin-təḥôt šəmayyāʔ ʔēlle.
10:11 Thus shall you say to them: The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.
Why was this written in Aramaic? Well, because "the gods who did not make the heavens and the earth" includes the angels, of course, and the angels famously do not speak Aramaic, so Jeremiah said it in Aramaic to keep them from getting upset!
וְהָאָמַר רַב יְהוּדָה: לְעוֹלָם אַל יִשְׁאַל אָדָם צְרָכָיו בִּלְשׁוֹן אֲרַמִּי. וְאָמַר רַבִּי יוֹחָנָן: כׇּל הַשּׁוֹאֵל צְרָכָיו בִּלְשׁוֹן אֲרַמִּי — אֵין מַלְאֲכֵי הַשָּׁרֵת נִזְקָקִין לוֹ, שֶׁאֵין מַלְאֲכֵי הַשָּׁרֵת מַכִּירִין בִּלְשׁוֹן אֲרַמִּי.
wəhāʔāmar rab yəhûdā: ləʕôlām ʔal yišʔal ʔādām ṣərākāw biləšôn ʔărammî. wəʔāmar rabbî yôḥānān: kol haššôʔēl ṣərākāw biləšôn ʔărammî — ʔên malʔăkê haššārēt nizqāqîn lô, šeʔên malʔăkê haššārēt makkîrîn biləšôn ʔărammî.
Shabbat 12b:2 Didn’t Rav Yehuda say: A person should never request that his needs be met in the Aramaic language? And Rabbi Yoḥanan said: Anyone who requests that his needs be met in the Aramaic language — the ministering angels do not attend to him, as the ministering angels are not familiar with the Aramaic language.
וְהַאי קְרָא אִיהוּ תַּרְגּוּם בַּר מִמִּלָּה דְּסוֹף קְרָא. אִי תֵימָא בְּגִין דְּמַלְאָכִין קַדִּישִׁין לָא נִזְקָקִין לְתַרְגּוּם וְלָא אִשְׁתְּמוֹדְעָן בֵּיהּ, מִלָה דָא יָאוֹת הִיא לְמֵימַר בְּלִישְׁנָא קַדִּישָׁא בְּגִין דְּיִשְׁמְעוּן מַלְאָכִין קַדִּישִׁין וִיהוֹן נִזְקָקִין לְאוֹדָאָה עַל דָּא. אֶלָּא וַדַּאי בְּגִין כָּךְ כְּתִיב תַּרְגּוּם דְּלָא נִזְקָקִין בֵּיהּ מַלְאָכִין קַדִּישִׁין לָא יְקַנְאוּן בְּבַר נָשׁ לְאַבְאָשָׁא לֵיהּ, בְּגִין דִּבְהַאי קְרָא בִּכְלָלָא אִנּוּן מַלְאָכִין קַדִּישִׁין, דְּהָא אִנּוּן אֱלהִים אִקְרוּן וּבִכְלָלָא דְּאֱלהִים הֲווּ, וְאִנּוּן לָא עֲבַדוּ שְׁמַיָּא וְאַרְקָא.
wəhaʔy qərāʔ ʔîhû targûm bar mimmillā dəsôp qərāʔ. ʔî têmāʔ bəgîn dəmalʔākîn qaddîšîn lāʔ nizqāqîn lətargûm wəlāʔ ʔištəmôdʕān bêh, milā dāʔ yāʔôt hîʔ ləmêmar bəlîšnāʔ qaddîšāʔ bəgîn dəyišməʕûn malʔākîn qaddîšîn wîhôn nizqāqîn ləʔôdāʔā ʕal dāʔ. ʔellāʔ waddaʔy bəgîn kāk kətîb targûm dəlāʔ nizqāqîn bêh malʔākîn qaddîšîn lāʔ yəqanʔûn bəbar nāš ləʔabʔāšāʔ lêh, bəgîn dibhaʔy qərāʔ biklālāʔ ʔinnûn malʔākîn qaddîšîn, dəhāʔ ʔinnûn ʔĕlhîm ʔiqrûn ûbiklālāʔ dəʔĕlhîm hăwû, wəʔinnûn lāʔ ʕăbadû šəmayyāʔ wəʔarqāʔ.
Zohar 10a:152 Why has this verse been written in Aramaic, with the exception of the last word? It cannot be because the holy angels do not pay attention to Aramaic and do not understand it, for then all the more was it appropriate for this verse to be written in Hebrew, so that the angels should acknowledge its doctrine. The true reason certainly is that the angels, since they do not understand Aramaic, shall not come to be jealous of man and do him evil. For in this verse the holy angels are comprised, as they are called Elohim (gods), and yet they have not made heaven or earth.
(I can't vouch for the vocalisation of the Zohar passage, I just took it from Sefaria—my Aramaic isn't great either. Then again, I'm told the same is true for Moses de Léon's.)
In fact, of course, what Yehuda and Yoḥanan, both second-generation Amoraim in the 3rd century CE, were talking about in the Talmud was the fact that people were praying in their own language instead of Hebrew—this is sometimes framed in terms of Hebrew dying out in the early centuries CE, but their concern was probably more about asserting rabbinical control over the vernacular manifestations of Judaism. Neither the prophet Jeremiah, who lived in the late 7th–early 6th century BCE, nor any author of the Book of Jeremiah, which reached its final form by the 2nd century BCE, will have had any notion of the angels not speaking Aramaic.
The Aramaic verse in Jeremiah is a prose insertion in the middle of a longer poetic passage, and it's exactly what it appears to be: a scribal note that incorrectly got copied into the main text at some point.
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So in typical Blu fashion I've gotten into a bit of a spat with somebody on Twitter about the Pope's death and what the Bible says about hell and eternal damnation and all that shit, and I started thinking about the hypocrisy of conservative Christians, so here's some arguments for you to spice things up with your conservative Christian family who don't practise the Christlike qualities they preach. Signed a former Catholic boy who considered going to seminary school for a few years (hah! There's some info you didn't know about me).
This is all presented from a Catholic point of view. Some things (such as hell being empty) are dependent on Catholic dogma (namely the belief in Purgatory) and will not apply to other sects of Christianity who don't hold those beliefs (such as Protestantism). Wager your arguments carefully depending on the beliefs of the people you want to piss off.
As in accordance with the Bible, words spoken by Jesus himself will be in red.
Quoth a young nonbinary Catholic, "What's your opinion on church people, or priests, who promote hate and use the Bible to support hate speech? They read the Gospels like, 'I'm not excluding you, it's the Bible.' I'm tired of saying that wasn't Jesus' message."
Pope Francis replies, "These people are infiltrators." The youth laughs. He continues, "They are infiltrators who use the Church for their personal passions—for their personal narrowness. It's one of the corruptions within the Church. These narrow-minded ideologies… Deep within, these people are living with severe inconsistencies. They judge others because they cannot atone for their own faults. In general people who judge are inconsistent. There's something within them. They feel liberated by judging others, when they should look inside at their own guilt. But the day the Church loses its universality—the blind, the deaf, the good, the bad, everybody—it will stop being a Church. Everybody has a place."
...
While being interviewed on Italian telly program Che Tempo Che Fa by host Fabio Fazio, Pope Francis was asked how he "imagines hell". In response, Pope Francis said, "What I am going to say is not a dogma of faith but my own personal view: I like to think of hell as empty; I hope it is."
This immediately copped criticism from viewers and traditionalist Catholics, but it makes sense to me. Catholic dogma holds the belief that no one is beyond saving by God's grace, so therefore since Hell is for the damned, it would (by Francis' logic) be empty of human souls. "Bad" (sinful) people would go to Purgatory (or if you want to get Biblical, Limbo/Sheol) where they'd atone for their sins until they're ready to be saved by God's grace.
Isaiah 50:2 says, "When I came, why was there no one? When I called, why was there no one to answer? Was my arm too short to deliver you? Do I lack the strength to rescue you? By a mere rebuke I dry up the sea, I turn rivers into a desert; their fish rot for lack of water and die of thirst."
1 Timothy 1:15-16 says, "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life."
Both of these attest that no one is beyond saving the grace of God. 1 John 4:8 attests that "Whoever does not love does not know God, because God is love," cementing in the Bible that God is a love-based being and I can't possibly imagine God writing off mortal souls eternally for not serving Him in this lifetime. It seems all the more likely to me that God would give human souls a time of repetence and, like a convert comes to faith, allow them the grace to come to Him in their own time.
...
NOW FOR SOME BIBLE QUOTES :D
MARK 12:28-31
One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"
"The most important one," answered Jesus, "is this: 'Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these.”
MATTHEW 22:35-40
One of them, an expert in the law, tested him with this question: "Teacher, which is the greatest commandment in the Law?"
Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself.' All the Law and the Prophets hang on these two commandments."
MATTHEW 25:31-46
When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.
Then the King will say to those on his right, "Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me."
Then the righteous will answer him, "Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?"
The King will reply, "Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me."
Then he will say to those on his left, "Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me."
They also will answer, "Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?"
He will reply, "Truly I tell you, whatever you did not do for one of the least of these, you did not do for me."
Then they will go away to eternal punishment, but the righteous to eternal life.
JOHN 8
Jesus went to the Mount of Olives.
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law, Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
MATTHEW 5:1-11
Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.
He said: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you."
MATTHEW 6:14
"For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins."
MATTHEW 7:1-5
"Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
"Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye."
JOHN 15:9-13
"As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. "
1 CORINTHIANS 13:13
"Three things will last forever—faith, hope, and love—and the greatest of these is love."