#bhavarth

आबाद रहेंगे वीराने......उस वक़्त कटेंगी ज़ंजीरें!

'Zanjeerein' is a poem of revolution by Hafiz Merthi. In this poem, he describes revolution through the analogy of chains. In the first stanza itself, his motive is clear: he says that there will be no desolate places and no chains will rust as long as there are crazy people. By saying this, he means that until there are people who will fight for their rights, they will be detained in desolate places and tied with chains. He further explains that the moment oppression crosses its limit, people will start breaking the chains stopping them from starting a revolution against the oppressor. In the next stanza, he adds that people will unite when they see the innocent being silenced and those reporting on injustices suppressed. These people, or revolutionaries, will then announce their motive to stand against the injustice. He said that people in power only listen when people shout to demand their rights; otherwise, governments remain deaf and mute to citizens' rights. In the end, he clarifies that those supporting the oppressor, thinking they are free, will one day face the same consequence. Removing the oppressor, or weakening him so that he listens to you, is the only way to end oppression.

I read that poem during the recent Paper Leak Protest at Jantar Mantar for the resignation of Education Minister Dharmender Pradhan.

We as a whole have caught wind of the well known expression "For each Problem there is an answer" and we simply need to recognize it and authorize it.

The arrangement is Bhagavad Gita, blessed, holy compositions of the Hindus, which uncovers the explanation behind the presence of people and concentrating on every one of the hindrances, complexities and their answers that an individual (person) encounters for his survival.

The Bhagavad Gita is a story depiction of a correspondence between Arjun, the warrior and Lord Krishna, his charioteer (Saarthi). Ruler Krishna trains Arjun about Dharma, Karma, profound and materialistic fluctuations, Bhakti yoga, the qualification amongst body and soul, Aatma and Parmatma and how to achieve the righteousness of living and considerably more, after all there are 700 verses in the Bhagavad Gita isolated in 18 sections and they can't be assembled in an article. Be that as it may, these significant verses can be viably utilized as a part of the present situation

Verse 1

त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः।

कामः क्रोधस्तथा लोभस्तरमादेतत्त्रयं त्यजेत्।।

It’s Meaning:  Kaam, Krodh, Lobh, which implies desire, outrage and insatiability are the entryway to damnation; they are altogether the beginnings of all agonies. Kaam, Krodh and Lobh conveys enduring to people and make them farfetched. So Lord Krishna trains to blacklist them quickly from life. The person aimlessly hurries to have to an ever increasing extent and this is just Lobh (covetousness). At whatever point he experiences hindrances in satisfaction of his he winds up irate and alarms; his disappointment is called Krodh (outrage).

Verse 2

तानि सर्वाणि संयम्य युक्त आसीत मत्परः वशे हि यस्येन्द्रियाणि तस्य प्रज्ञा प्रतिष्ठिता।।

It’s Meaning: Psyche, Eyes, Ear, Nose, Tongue, and skin, are six detects (hearing, touch, locate, taste, smell, and brain) the 'Indriyan' they are just the lancet curve to materialistic joys and disturbances. An individual requires to accomplish authority over the six faculties by the refined keenness to form into a more quiet and centered person.

Verse 3

योगस्थ: कुरु कर्माणि संग त्यक्तवा धनंजय। सिद्धय–सिद्धयो: समो भूत्वा समत्वं योग उच्यते।।

It’s Meaning: Dharma isn't bound to holy practices, reveres and visits to spots of love. Dharma intends to play out one's part with finish genuineness and push to achieve a secured congruity. Obligations are not working 24*7 to accomplish materialistic things; obligations mean your dedication, your confidence, your commitment, and so forth.