Letter 5: The Mahasi Cross - How to do a Saarid Baptism
Peace be upon those who follow the right path. Not gonna lie to you, friends, occultationās been more than a little tense lately. You see, āUmarās been havingā¦a fit.Ā
I wanna be clear about something. I donāt hate āUmar. I mean, I live with him. Heās intelligent, well-read, and an all-around swell guy, as far as Sudanese Sunni fundamentalists go. Unfortunately, however, being a gay Shiāi makes our living situation tense: you see friends, āUmar and I have an ongoing debate. Yeah, weāre those kinds of people.
āDid the Prophet Muhammad explicitly designate Ali as his successor (Shiāi position), or did he die without appointing a successor, leaving the community to come to a consensus on Abu Bakr as the first caliph? (Sunni position)ā
Youād think this is a low stakes historical question that can be debated rationally, but as we will soon discover, you can tell at a glance if someoneās Sunni or Shiāi by how they respond to it. A Sunni will probably start making some jokes about nepotism and dynastic rule (and I mean, theyāre notā¦wrong), whereas the Shiāi will probably start with giving you an Islamic studies course until by the end, all you can say is āI mean if I accept all those very hard to prove other premises I GUESS youāre rightā
Advice: donāt say that, it just encourages them. This is why āUmar has taken to more violent means lately. Now, donāt be concerned: āUmar is not dangerous. That is, as far as Sunni fundamentalists go. He thinks I am a Raafidhi (Rejecter, namely, Rejecter of consensus) and a heretic and might as well call myself an atheist, which, I mean, you know, if ya think Omar on MBC is a good TV show, I mean, sure. I can get how youād say that. And if youāre like āUmar and wonāt even watch Omar on MBC because itās haram to depict a caliph, then I definitely get why you say that, which is why, āUmar, Iāve had to lock you out of the room. I understand this specific heresy is especially confusing, but Iām sure with time and rational argumentation, youāll come to forgive me. Iāll spare the Islamic studies course, though.Ā
Letās talk about something the kids are actually into: Nubia. Aha, the magic word! Now I know I have Black peopleās attention, and it has a lot to do with why I think youāll come to forgive me, āUmar. But, you know, if you keep banging on the door while Iām trying to talk to you, thereās very little chance youāll learn anything.
Now friends, hereās the trick. I have a stash of hip-hop records, like any true kaafir. One of my personal favorites: Illmatic, by Nas, probably one of the best hip-hop albums ever. I know, I know, super basic take but the truth doesnāt always need to blow your mind, people. Anyways! I put on āOne Love,ā and, boom! With an astaghfurallah, the Salafi goes away, and this Imam in occultation can live to guide his community another day.
Lemme tell you the heresy that got āUmar so riled up this time. You see, I was walking down the streets of Tucson in my usual fashion, along the most infamous corner in the city: Grant & Alvernon. I looked over at the Eegeeās: so many memories, so many stories. A place that probably taught me more about Islam than any mosque I was ever forced to go to.
But thatās neither here nor there. Grant & Alvernon is really not that bad. I mean, people regularly do heroin in the restrooms, and a lot of people had set up a pretty sick camp decked out with a couch till the city decided to expel them from their camp, but I mean, like, can you imagine being homeless? In Tucson? This city is dangerous as fuck. And when the summer hitsā¦holy shit, you gotta fucking watch out.
It always makes me think of the Song of Daybreak....
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Didnāt you see how God found you orphaned, then took care of you?
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Found you lost, then guided you?
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Found you helpless, then gave you power?
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So why treat the orphan with harshness?
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Donāt turn away those who ask you questions!
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Tell them about the blessings of your Lord.
I hate people who make this shit all about the afterlife. I mean, thatās obviously a part of it, but for me Islam is also the religion of the here and now. Common sense. Whatāre you gonna do with the tools God gave you to make the world suck less? I mean, thatās a pretty fair way to get into Paradise.
Wish Tucsonians got this message, theyāre the worst to their homeless people. Mainly white Tucsonians. Mainly Christians. Even Sudanis arenāt as bad. From my experience, people treat them like theyāre subhuman despite the fact that every single institution in society is built to prevent them from building back up. At least Muslims have more fucking humility about it, cause like half the Recitation is about how being a dick to poor people is bad. Which, you know, I mean, I donāt know about you guys, but that sounds pretty fair. For the most part, Iāve found that, as long as you talk to a homeless person like theyāre a human being, theyāre not a threat. There are exceptions, of course, but I mean, they are also people. But what do I know? Iām a Raafidhi heretic.
Anyways. Walking down Grant & Alvernon, seeing everything wrong with white Christian capitalism happening in the same spot: come across this one kid I know, Saarid son of Maarid. The storyteller. The rhyme is sick, right? He was doing something Iād never seen him do before: read. But you knowā¦positive development. Saaridās smart as hell. See him around here all the time with his friends. Bit of a quiet guy, smokes way too much for a 13 year old. I mean, come on, that is very Sudanese of him, but like, Jesus Christ my good dude. Anyways, I slap the cigarette out of his hand and ask: āya walad inta gaaāid tagra shnu? Bitdakhhin kamaan?ā (āNigga what YOU reading? Are you smoking?!ā)
He looks me dead in the eye: āal-Injil.ā (āThe Gospel.ā)
You see why I like this kid? Doesnāt take shit from nobody.
āJohn, you know, in the beginning was theā¦ā
Oh not this Trinitarian shit again. Feels like a sign. What can I say? Iām superstitious. Prophet Maryam and Nubia are on my mind a lot these daysā¦probably cause I love me some Nubian Mary icons. That shit is fire. And, being a Believer in Hikma, AKA a Shiāi Gnostic, AKA a Muslim Mystic, AKA an Islamic Neoplatonist Iām delighted to see that Orthodox Christian theology has a lot of parallels to Neoplatonist ideas, even in the Trinity. I meanā¦they maintain the Trinity is a paradox not meant to be comprehended by the human brain, to which I have to sayā¦okay whatever. But as somebody who grew up in a faith tradition that emphasized rituals as a path to divine union, I mean, I get their theology. Plus, they got the coolest art. Sorry to all the other Christians. Nubians and Ethiopians especially are my favorite.Ā
Anyways, I ask Saarid: āDo you want to convert?ā
Saarid: āWell, I want to do my reading cause I donāt want to read something later and then change my mind.ā
āWhy are you afraid to change your mind? Itās natural!ā
I think I have a hunch. In Sudani communities, people are crazy fucking Sunni. I only just clocked it, but hey, better late than never. Saahib az-Zamaan, the Leader of the Time, heās helping me see it more clearly now. I know it worries himā¦sectarianism is deadly. Always has been, probably always will beā¦unless the Leader of the Time comes out of occultation. And thatās a big if. Who knows, maybe the real Leader of the Time is actually an alien. Anyways, Orthodox Sunnis donāt approve of any sort of religion change away from Orthodox Sunnism. People even tell you thatās punishable by death.
I mean, it donāt gotta be, but itās still not a pleasant experience to leave Orthodox Sunnism and try to tell Orthodox Sunnis, lemme tell you. They think theyāre so right about everything thatās ever happened in Islamic history. So, I have this urge to rock their world a little. I meanā¦sectarianism did get Imam Hussayn killed, right? At the very least, Iād rather not have people slitting throats over which God you believe in. Everybody gotta be free to pick their own relationship with Allah.
So, I was like āLook, want me to explain the Orthodox Trinity to you? Iāll teach ya some Nubian prayers, and Iāll baptise you and give you a medieval Nubian Christian name. Just donāt go to these white people churches, theyāll exploit the shit out of you. The beautiful Nubian Christian heritage of Faras Cathedral, where authority of the Nubian Church was once held and Christianity was practiced, is unfortunately flooded by Lake Nubia. Itās a crime against humanity, but knowing it exists is a reminder you can be a Christian your own way. Just donāt tell your parents. Theyād kill you if they knew I did this. Itās not a proper baptism, but hey, now you got something to tell people who try to sell you on their church.ā
After a surprisingly deep discussion of theology and scripture, I walked into the Eegeeās and asked for a cup of water. Look, I have a secret to tell you: my grandparents were baptised in the Nile. Long after the fall of the Nubian Orthodox Church in Sudan, people would baptise their babies in the Nile, then draw a cross on their forehead with kohl, like eyeliner, but not? Anyways, I donāt got kohl, but itās not like the Gospel of John tells you how this shit is supposed to be done, anyway, I dip my finger into the water and inspired by my ancestors I draw a cross on Saaridās forehead.
āIn the name of the Father, the Son, and the Holy Spirit
I Christen thee Iesounkouda ā Servant of Jesus
A member of the Mahasi Church of our ancestors, which the oppressors of Egypt flooded and destroyed.
But today, just as your Lord and Savior, Jesus was resurrected, our ancestors' belief in Jesus was resurrected in thee.ā
āWelcome to Christianity, Iesou!āĀ
Iāve been inspired by the flexibility of doctrine Iāve seen in the Community of Christ or in the Episcopal Church, I know people think Muslims canāt be that way, but I mean, Iāve been to el-Gezira. Diaspora kids really exaggerate how religious Sudanis are sometimes, your parents might be boomers, but, you know, itās not like Wardiās singing ābout his wife. I wish that for the Sudani community: I can walk into an Episcopal Church, see a queer woman serve mass with no one batting an eye. I want Iesou to feel that safe, you know? I sympathize. Iām on my second religious minority, third if you count Orthodox Sunnism while living in fucking Arizona, and poor Iesou hereā¦oh boy. I mean, you see the level of oppression and neglect Nubian Christians faced and face: look at Faras Cathedral. Flooded, with tons of its most precious icons cut up and taken out to white people museums. Disgusting.Ā
And I mean, I donāt get why niggas so uptight about it, I mean, like, fuck, Iām Shiāi and Mahasi, right? Well, before that, I was atheist (and there are Nubian atheists), and then before that, my family was Orthodox Sunni, and before that, Sufi Muslim, and before that, Orthodox Christian, and before that, who knows how many different kinds of indigenous Nubian religions there were. The evidence we do have suggests it shared a lot with the ancient Egyptian religion.
And like, every time, you know Sudanis, we extra about everything. Iām sure thisāll sound familiar to the white Tucsonians and Christians, too. Nubian kingdoms tend to be zealous, for lack of a better word ā even Sudani Mahdi was Dongolawi. Correlation, not causation. But think about it!
I think of a joke my dad likes to tell. Itās about how Halfawi Nubians always be blaspheming. Personally, as a Nubian, I find the suggestion I could partake in anything someone could call blasphemy utterly heretical (sarcasm) I do not endorse tribalism, but, like, come on, loosen up, donāt lose track of the point at hand:
Halfawi Nubian A: Bro my uncle just died
Halfawi Nubian B: No way, he was committing heresy just a second ago ;-;
(khaalu laughter ensues, echoing through the deywaan)
Sometimes I wonder if itās cause Halfawis mightāve given up Christianity relatively late and always been saying shit that pisses the Orthodox Sunnis off. But anyway, who cares? Iām saying, religious flexibility is in our blood. There was room for everybody in the Kingdom of Alwa. Room for everyone in Makuria. Should be room for Iesounkouda among Sudanis.
This is also an option for you, Sudanis who might wanna be Christian but donāt wanna give in to the scourge of American white Protestantism. There are tons of African Christianities, and you got Mahasism as a placeholder. Suntuwekane has resources in Old Nubian, and thereās a Nobiin Gospel of Mark, plus all 4 Gospels written in Kenzi by a Nubian convert named Samuel Hassanayn.
Just be smart about your religion. You know what Iām saying, āUmar? House is big enough for the both of us if youād just calm your tits for a second. Yeah, Iesounkoudaās decision might not make sense to you, but hey, he should feel safe to explore that for himself. Who knows, maybe even he will end up a Sunni fundamentalist like you. Godāll be fine. We just gotta stop indoctrinating each other before our lack of religious literacy gets us all killed.Ā
Now, for those who are worried my baptism isnāt salvificā¦
(I mean, Iām barely a Muslim, by some accounts, much less an Orthodox Christian)
I consulted with that one Catholic who works at Eegeeās. I told him how the baptism went and he said āVery Protestant, but sounds Trinitarian enough to meā to which I said āugh, I taught him the opposite of tawhid. Musta done it right.ā
Eegeeās Catholic: āOH BOO HOO, GET OVER ITā
So I think it workedā¦? Eh, Jesusāll figure it out.
I hope a Biblical Unitarian somewhere sees this and is like āyo preach! Everybody, Jesus is just a man! Youāve all been fooled!ā
Yeah, I know you think weāre both going to Hell, āUmar. Let God handle it, heāll be fine.Ā