#ayta

Agta (sometimes Aeta / Ayta / Negritos) hunters in 1970. The Agta are the indigenous Filipinos.

sinta-se livre pra usar.

❝ 𝐧𝐨𝐭 𝐜𝐥𝐨𝐬𝐞 𝐞𝐧𝐨𝐮𝐠𝐡 𝐚𝐩𝐩𝐚𝐫𝐞𝐧𝐭𝐥𝐲 . . . 𝐢 𝐜𝐚𝐧 𝐬𝐭𝐢𝐥𝐥 𝐡𝐞𝐚𝐫 𝐲𝐨𝐮𝐫 𝐚𝐧𝐧𝐨𝐲𝐢𝐧𝐠 𝐯𝐨𝐢𝐜𝐞 ❞

Name: Ayta

Age: 20

Sexuality: Bisexual

Universe: Six Of Crows

Love Interest: Davon Visser (OC)

Spotify Playlist

إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَىٰ مَعَادٍ

Surely, He Who has entrusted you (O Messenger) with the (duty of following and conveying) the Qur’ān, will certainly bring you round to the fulfillment of the promise of returning (in victory to the home you were compelled to leave). (Al-Qasas 28:85)

This verse has been interpreted in two ways. One is that it reminds our Prophet of the things most pleasing to him such as the afterlife and “reunion” with God, for which he yearned most sincerely from the bottom of his heart. At a time when God’s most beloved servant and Messenger, upon him be the most perfect of blessings and peace, was in indescribable sorrow due to the fact that he was compelled to leave his hometown of Makkah and the Ka‘bah, which he loved so much beyond any description, God Almighty consoled him with the promise of reunion with Him and His approval and good pleasure, which was the greatest of glad tidings for him. We cannot comprehend to what extent these good tidings pleased him and made him rejoice. Thus, his All-Compassionate Lord changed his sorrow to rejoicing.

The other meaning of this verse is that God Almighty draws our attention to His Divine practice in recurrent events throughout the human history. That is, from the beginning of Sūratu’l-Qasas up to this verse, God Almighty relates the significant incidents and experiences in Moses’ life from his birth to his struggle against the Pharaoh in Egypt and reminds our Messenger that these are not meaningless historical events. They are repeated in the history of humankind, and, therefore, God’s Messenger will live them or their likes. Like Prophet Moses, upon him be peace, he will also be compelled to leave his hometown to live in another place. While this sūrah was revealed in Makkah, according to a report, this verse was sent down during our Prophet’s emigration to Madīnah. With this verse, God both breathes peace and assurance into the spirit of His Prophet, who is suffering the sorrow of leaving Makkah, and gives him the glad tidings that he will return to his hometown after eight and so years. This interpretation is more acceptable than the former and refers to the mission of Prophethood in giving news from the Unseen.

When the time was due, Makkah was conquered, and the enemies of Muslims suffered humiliation. The pride of humankind, peace and blessings be upon him, “returned” to that glorious town with his dignified Companions through a victory beyond description. As the very word “return” (ma‘ād) implies being in the same place as one was before, this interpretation sounds more accurate.

Upon understanding that Walid was inclined towards the Message, the people of Quraysh said: “Walid has deviated from the path of his forefathers. By God, all the people of the Quraysh will follow him and will deviate from this path.” Abu Jahl heard of this and he said: “Do not worry, I will dissuade him, and bring him back.” Abu Jahl went to Walid and said sadly: “O Uncle! Your tribe has mobilized and is collecting money and property.” When Walid asked the reason for this Abu Jahl replied that they were collecting money to give to Walid. He again asked the reason for this and Abu Jahl said: “Because they have heard that you went to Muhammad hoping for something from him.” Walid responded: “The Quraysh certainly know that I am one of the richest among them.”

Abu Jahl then told Walid that he should speak against Muhammad so that they could hear and understand that he was not supporting Muhammad and that he denied the Message. Walid responded: “I do not know what to say! There is no one among you who knows poetry better than me. Nor is there anyone who knows the poetry of the jinn better than me. What Muhammad said does not resemble any of these!” But, Abu Jahl insisted and told Walid: “Your people will never be pleased with you unless you say something against him.” Walid asked for some time to think. He thought for a while and then stood up and went to the gathering of his people; they demanded that he declare Muhammad crazy. But Walid said: “No, by God, he is not insane. We have seen insane people; the way one talks disjointedly and behaves foolishly in that state is known to all. Who would believe that what Muhammad presented was the incoherent speech of a madman?” Some people then stated that he should be called a soothsayer. Walid said, “He is not a soothsayer. We have seen the soothsayers. What they murmur and what they utter has no resemblance whatsoever to the Qur’an.” Some other people said they should call him a poet. In return Walid said, “No, he is not a poet, for we know poetry in all its forms, and what he presents conforms to none of those forms.”

Some said they should call him a liar. Walid asked, “Have you ever heard him lie?” The people had to answer in the negative, but this left the problem of what they should call him. Walid asked for some more time to think. He finally said: “This is bewitching magic which could have been learned only from masters. This cannot be the words of a human being.” These words made Walid’s people happy, and they were all in agreement. The following verses were revealed concerning this incident and Walid: 

Finished piece for Narrev #5049 :3 still collecting money for food ^^ click here for thread

also yes it has my signature on face. fully finished piece won’t have it xD