Understanding the physical and the mental through relationship and connection in interaction and motion.
The physical is always so much more important than the mental to most people. Thatās why physical illness or impairment is taken much more seriously and treated with much more urgency than mental illness and impairment. This has always been very twisted and nonsensical to me as someone that doesnāt believe in the physical. Or rather - that doesnāt believe that the physical can ever exist without the mental. Donāt get me wrong. It is not that I believe that the physical body isnāt important. Obviously I know it is. I have one myself. Itās just, the mind should be just as important as the body since itās related and connected to it. Since it comes and goes with it. After all - nobody cares about a body once what ālived inā it is dead. It is all but forgotten about. But not the soul. In common understanding, the body and the mind house the soul. Most people understand the body in particular as a container for the soul⦠thus most people think that the body identifies a person. But my understanding is a minority one. Itās uncommon. I donāt believe the body and mind houses the soul at all. I actually believe it to be the other way around. The soul houses the body and mind because soul is not something that can be contained as it IS everything. Soul is non-located. Omnipresent. So it is not that it is in physical āthingsā⦠rather physical āthingsā are made up of it because soul is not a āthingā. Itās the relationship and connection of thought and form. It is a force more than it is a āthingā because the only way to have a āthingā, or to have a distinction of a āthingā from another āthingā, is to have that force in-between. The only way you can have a distinction between what is āsolidā and what is āspaceā is for both to have a relationship and connection with each other. This is the way physical-ness works. The way matter works. But forget the physical matter part for a second: I want to explain something that should be common knowledge nowadays in all scientific and spiritual circles. Neither science or religion has a way of either fully confirming or fully denying that anything exists. Religion goes by faith and have accepted it as āGod made it.ā And in a way, that is smart because it has acknowledged that existence goes beyond itās knowledge. In another way, it is stupid because it also canāt be certain that this āGodā exists either. Science on the other hand goes by empiricism. (Wiki: Empiricism is a theory that states that knowledge comes only or primarily from sensory experience.) In a way, that is smart because it at least acknowledges that knowledge of existence canāt be without an experience of it. In another way, it is stupid because it assumes that to know or to be aware of existence isnāt exactly what āexistenceā is. It is an assumption because it cannot prove it either way. Meaning it cannot prove that existence is separate and different from experience. If science cannot prove that any āthingā exists without a sensory experience of it⦠why should there be an assumption and an entire worldview surrounding the idea that it does? Isnāt that just the same as taking it on faith? Isnāt that just another form of religion? A religion of science. A belief.
Here is what I believe. And I do fully recognize that it is a belief because I also canāt prove it either and I wonāt try to. It is not my intention to prove that anything does or doesnāt exist. In fact it is not my intention to prove anything at all. Itās my intention to explain that there is a middle way that is more logical. And that has solid basis in both religion and science.
Fundamentally a āthingā doesnāt exist. What gives rise to form is thought. What gives rise to thought is form. Thus, thought and form come and go together. Thought and form arise and depart together. So they are essentially one in the same. They cannot be without each other. There is no thought without form and there is no form without thought. The relationship and connection between is all important to make a distinction of a āthingā from another āthingā. What is that relationship and connection? What is that force? Itās consciousness. So the question then becomes what is consciousness? Relationship and connection between body and mind is what consciousness is. It is knowledge. It is awareness. It is experience. It is spirit.
Now the problem with the term āspiritā in using it to explain existential phenomena and philosophy is that most people think the spiritual is paranormal. That it is not inherently of this world and its laws. That is it not fundamental to its nature. So then letās just forget the term for the moment and use another much more accepted term in common scientific knowledge.
Atom. An atom has never been seen as a physically existing āthingā in itself. So that means that it has never been directly observed. So how do we know that an atom exists? How did we discover the atom? Well, we discovered it because a bunch of physicists generally wanted to understand how physics and thermodynamics worked. And due to one very famous theoretical physicist in particular: Albert Einstein, and his interest and studies in Brownian motion, we were able to discover the existence of the atom by measuring its weight. They could weigh an atom but couldnāt see one. So the gravitational force of an atom proved it existed. This eventually led to the discovery of a particle even smaller than the atom. The electron. And to the now prevalent scientific paradigm of atomic physics. An atom is not indivisible as it is made up of subatomic particles: electrons, protons and neutrons - all working together in interaction and motion to give the illusion of an āatomā existing. So you see, the concept exists but the physical āthingā doesnāt. An atom simply is the relationship and connection between a āthingā and another āthingā. All āthingsā are, are relationship and connection in interaction and motion. The existence of a āthingā is an illusion of sensory experience. Of thought and form. Of āIā and āotherā. There is no distinction of any of it without the mind and body. The physics we cling to and revolve our lives around is a finite instance of āI amā interacting with itself. Creating itself, learning itself, developing itself, evolving itself, changing itself, destroying itself. Doing and being itself. There is nothing else but that ever presentness of itself. I term and define that understanding as spiritā¦. Or as āsoulā.
It is not that I donāt believe in physical existence. I would be insane to think that the floor Iām sitting on as I type this isnāt actually there. I just think we have a very intense misunderstanding of it as a collective consciousness. Itās automatic and expected to think of physical existence as some permanent solid āthingā thatās separate from the consciousness that experiences it. But it doesnāt work like that. It never has worked like that. And it never will work like that.
Nature is change. There is no definition of nature that isnāt a behaviour or a quality of change or evolution. Planets. Plants. People. Itās all moves. It all interacts. And the minority and uncommon understanding I have is that interaction and movement is cause and effect of existence. That is itās nature. Is our nature. I understand atomic physics through this understanding of nature. Through relationship and connection between āIā and āotherā. Through thought and form. Through the physical and the mental. Through mind and body. It has never made any sense to me that anything could exist without all of it working together as one nature. And I think there would be remarkable discoveries in both theoretical physics and mental health if we all thought like this. We need to understand the fundamental, always present relationship and connection between all of existence first before we can change or improve on it. I am simply offering another perspective to take into consideration in our reality. A middle way to the oppositional viewpoints of both religion and science. I genuinely think both have the answers, they just have to work together to come to ask the right questions.
Iām a Taoist. So itās obvious to me that relationship and connection is the fundamental nature to all of existence. That āyin-yangā is the way that anything ever exists and works. Thatās just logical to me. Itās more logical to me than āGodā or āThe Big Bangā is. But Iām not ever saying those concepts arenāt important too. Just that theyāre a little short-sighted of the bigger picture. Philosophy or theory is very beneficial to understanding, of course. But sometimes it can also be a detriment to understanding anything. And it may be paradoxical to most people but sometimes youāve got to take away to add. Sometimes youāve got to think less to understand more. Sometimes youāve got to let go to gain solid ground. Nature has a process. Trust in it and trust in the Universe.
āTruth is ever to be found in simplicity, and not in the multiplicity and confusion of thingsā ā Sir Isaac Newton.