#actuallyaapi

While the intent is good and appreciated and actually helpful when there isn't a POC around to speak for themselves, white people talking about the complex issues that POC bring up in mixed spaces will always make space for misunderstanding, removing nuance, and distorting the message POC are trying to say.

Always remember, as much as you care and try to learn about the issues POC have, you will not know the topic more in depth, more personally, and more intensely than someone with lived experience.

This also applies to POC that disagree with what most POC say.

If a POC disagrees with what you've heard other POC saying, it is not your place to tell them that they are wrong - you don't have the life experience to understand the topic enough to argue at other POC. Leave POC discourse with POC to other people who have the lived experience.

would you mayhaps have some resources on non-western plurality? especially spiritual plurality but I'm curious about anything and everything

books, video essays, and other medias are very welcome too along with papers/scientific research !!

oop sorry it's a lot. also I'm 99% sure you replied to these kinds of asks multiple times I'm just not tumblr savvy (despite having been on tumblr 10+ years now)

thank you <3

@seasidewanderers

@seasidewanderers

God relatable about the "been on tumblr for 10+ years but still dont know how to use it well". I actually haven't really answered too many asks like this, at least not asking for resources and what not.

I do want to put a bit of a disclaimer about "non-western plurality" - at least from what I know from a more eastern perspective - a lot of "non-western plurality" does not actually really call itself plurality.

The concept of "plurality" in its self is a heavily western / european kind of concept, not because it only exists in those spaces, but because a lot of other spaces don't really make anything special of it so a name, community, label, etc is not exactly necessary or even particularly sensical. It's kind of like looking for "western singularity" or more accurately "western individualism". It's a bit redundant - at least in my personal perspective.

In a number of non-western cultures, the idea of having multiple selves and having that deep internal relationship isn't really anything too odd and I've heard a number of systems raised in those cultures or around cultures rooted in eastern philosophy that the people they mentioned having alters / parts / headmates to often responded POSITIVELY and casually to the concept because its generally just considered relatively normal if not a positive thing to engage with. The real question then becomes whether or not it counts as plurality or not and that's really up to the individual themselves.

It's a very western thing to really make a huge deal, spectacle and oddity out of experiencing oneself as multiple and honestly I think that can be kind of really well seen in a lot of eastern media with how much plural-adjacent themes are seen in non-DID and not-trying-to-be-DID ways. There is a large aspect of an external self and an internal self, a balancing of good and bad and opposing forces in a lot of Eastern Cultures both on religious, spiritual, philosophical, and just plain old cultural levels. Yin and Yang, Non-dualism, "Face", the general collectivist culture, Buddhism as a whole and deity yoga in particular.

Partially due to the social norms that tend to come with a highly collectivist culture and just the prominent foundational philosophies and spiritualities that are generally native to the area and the lack of a strong sense of individualism as seen in the west, it's extremely common to have strictly different modes for different situations and places as there is a strong level of conformity and respect that needs to be provided to specific locations in order to uphold the strong value of harmony that is valued heavily in collectivist cultures. People in these more collectivist cultures tend to really have to balance and make amends between these highly varied versions of themselves and so it isn't all too weird to be juggling notably different, changing and sometimes conflicting versions of selves; the version of you who is shaped to meet the communal needs and appeal / participate in sustaining harmony and the you that really fucking hates everyone here.

From talking with others who come from more eastern backgrounds, a thing we tend to kind of sigh and giggle at in the system community in terms of it being "extremely white / western" is just how overtly a lot of discussions on self, parts, and what not is EXTREMELY individualist and very much fundamentally built with a strong attachment to differentiation, defining yourself, labeling yourself, and drawing clear boxes around who you are to help understand, explore, and define your own identity. It's hard to really explain to those that are really deep into the western concept of individualism and haven't really looked into it and analyzed it, but as someone who is not exactly a fan of individualism and individualist perspectives, it's EXTREMELY loud and obvious in system communities.

And this is all a lot of preamble to really say there isn't going to really be "resources for non-western plurality" because its not anything particularly special in Eastern Cultures and cultures not built largely from a long running history of Christian / Catholic and maybe Abrahamic Roots (I don't know enough of about Islam or Judaism to say for sure but a lot of individualism does tend to stem from a cultural history and background with at least Christianity / Catholicism). Because it's not exactly special or anything particularly unique of a concept, most don't really label it or name it something or even really discuss it (also a symptom of collectivism and general Eastern cultures is not really discussing mental health or internal experiences, most of your experiences in these cultures are kept internally and dealt within yourself rather than with others) unless directly brought up by someone who DOES find it odd; ie usually a westerner or someone like me who is a first generation American from an eastern background.

So if you want "resources on non-western plurality" you won't find it looking for "plurality" as much as you would by looking into individualism vs collectivism and the cultural roots connecting to those concepts.

Of course there are also the more overt ones that talk about it, like Buddhism does because Buddhism largely serves as a way to try to teach people to find harmony within themselves AND the world to find and instill a sense of peace and serenity overall. That's added onto the fact that a lot of Buddhism is based on talking and discussing things so its an odd card out in a lot of eastern cultures in the sense they ACTIVELY like talking about how people experience themselves.

A lot of what I know comes from life experience, what I've been taught by my family and peers, and discussions with people who come from their own backgrounds; ie, most of what I know comes from anecdotal personal experience. Some I also know from some formal cultural responsivity / sensitivity / trauma informed care modules for work and during school, but most of it is honestly from personal experience and anecdotes.

Even so, I can provide some starting points to assist someone unfamiliar with the territory in investigating and learning a bit on topics relating to the normalization of plural-esque experiences in non-western cultures.

"The Concept of Self in Eastern and Western Philosophy" by Petar Radoev Dimkov is just an interesting run down of major philosophical branches of thought's perception of self

General Reading of Collectivism VS Individualism; I suggest searching up things regarding the clinical significance of understanding and acknowledging collectivism vs individualism when working with clients as well as the impact of those cultures on how one's self concept is experienced, developed and understood

General readings on the history of prominent eastern philosophies / religions (Buddhism, Taoism, Confucianism, Hinduism, Shintoism, etc) and their impacts on eastern culture / their ideas and values on the self, particularly in relation to others

And honestly? I'd suggest on actually searching and reading into the Western views of self and reading where those views and values come from as well because it will 1) likely bring up juxapositions to eastern views and 2) Its hard to truly learn and understand ANOTHER perspective if you don't first really sit and consider your OWN perspective

A lot of people think the idea that "we are one person, a unique self" is a scientific fact and in heavily white / western spaces, the way that statement is treated as fact is a very frustrating thing to see. "We are one person, a unique self" is a BELIEF that is ingrained deeply into Western Society that its treated and considered a fact despite there not really being scientific evidence to support it. (I think it also has something to do with how much "belief" is associated with religion, at least in America, rather than an opinion on something that has little scientific backing)

A lot of western psychology is also built with the assumption of a single unique self, so genuinely I think the best starting point for a white / western person to start trying to learn and understand eastern views is to first do a DEEP dive into Individualism and the Philosophy and Belief that everyone is their singular unique self.

Cause it's only when you acknowledge your own beliefs and cultural background can you actually appreciate, respect, and acknowledge another's beliefs and cultural background.

(And for those that don't know, I'm a practicing eclectic Buddhist - Zen and Tibetan being particular focuses, diagnosed DID system in late stage recovery, and am Chinese/Indonesian and honestly the topic of tulpacourse is something I find to be a really interesting discussion; additionally we played a pretty notable role in the "tulpa terminology is cultural appropriation)

I very very much do appreciate all the non-Buddhist non-AAPI individuals who have been pushing for our voices to be heard and spreading information on the appropriation surrounding the term because honestly, especially in the syscourse community, there was a lot of dismissiveness of our voices and honestly just outright racism and stereotyping. If I had to choose between what the environment around the topic was before and people over correcting and stating "you can't use the term tulpa or you are racist" or similar things; I MUCH prefer and love the latter and its largely why I've been relatively limited in talking about it cause honestly, in large, I don't expect people - at least those in the syscourse community - to have the attention, care, or really discussion skills to explore any further nuance between the black and white dichotomy of "racist vs anti-racist" behavior and I'd find myself incredibly annoyed if me bringing nuance to the table ended up being used by people who literally don't care about AAPI or Buddhist cultures to justify their behavior.

That said, I have some more faith in the #sysconversation tag and community so maybe I'll talk about it more under the assumption yall aren't here to prove one thing or the other and more so to talk and share perspectives on complex experiences.

I think when we talk about tulpacourse, there are a few realms and perspectives to take on it that have an important value and consideration when going into making a more developed and clear stance on tulpacourse related things.

The practice / concept of Tulpamancy / Willogenic and, more specifically AND generally, the Intentional Creation of Parts and the debate on if that is "valid" or "okay" or "racist" or whatever

The term "tulpa" and the origins as it relates to white / western orientalism, stereotypes, asian mysticism, and overall colonialist / appropriation nature of how white / western people interact with AAPI cultures

The perception and present impact of the term "tulpa" as it has on and is perceived by AAPI cultures and individuals

The term "tulpa" and the origins as it relates to Buddhism - particularly Tibetian Buddhism - in terms of the history (and oppression) of Buddhist cultures across countries and cultures

The term "tulpa" and the origins as it related to Buddhism - particularly Tibetian Buddhism - in terms of the philosophy and practices that Buddhists / Tibetian Buddhists

The perception and present impact of the term "tulpa" as it has on and is perceived by Buddhist / Tibetian Buddhist cultures

The present attitudes, practices, and values that are found within the tulpamancy community and how those have changed and developed over time in relation to it's origins and history - for better or worse

The present and practical actions and values held by the current online tulpa community in relation to system environments, CDD environments, Buddhist / Tibetian Buddhist environments and culture, and AAPI individuals and culture.

The current status of the tulpamancy community and what practical and realistic approaches can be done to improve the community in a way that respects an existing subculture that does benefit a non-negligible amount of individuals while ALSO respecting potentially harmed or hurt historically marginalized communities

I find that a lot of individuals focus on one, maybe two of these perspectives and sub-discussions to the debate and call it the "most important" one that should determine how people "should" act and speak and exist, but imo that takes a largely results in a perspective, approach, and future plan that does not address a lot of the issues that go into it.

Our system unironically spends a lot of time internally debating each other (for fun, we trade roles and perspectives a lot since we are in a position to talk and have developed opinions of the first seven) about this topic and if you individually only hold one of the topics in mind, you can end up with really conflicting directions to go.

It's complicated but at least of the first six, the general understanding and perspective / insight we've come to are

Literally this shouldn't really be a topic of consideration in #sysconversation because questioning validity is such a pointless and stupid argument that I would is not really a humored one; yes the practice / action / development and presentation of parts through intentional means is fine and OK; many cultures don't align with the Standard Singular Self narrative, people know themselves and are free to express themselves as is most helpful and natural to them, I'd like to assume people are being genuine and honest rather than stating they are "faking" or "quirkifying" things and honestly that type of verbage tends to be more common in conservative environments than I like to be affiliated with

From an AAPI lens, the term "tulpa" is just another aggression in a LONG and honestly violent history of racism, appropriation, objectification and fetishism of AAPI culture and it is absolutely something that should not be brushed off as ok; it can be incredibly retraumatizing in terms of cultural / generational trauma for such things to be completely ignored and neglected; its a responsibility as someone who is AAPI and as allies of it to stand against it

Presently, a lot of AAPI individuals have stated harm from it and presently, anti-AAPI and AAPI-hate have been openly seen in tulpamancy communities; that said, the consensus is not a monolith and there is inevitably a diversity of opinions

The term comes from appropriative cultures and ADN is "a racist white bitch" as I've seen it stated in tumblr tulpacourse. There is a large disagreement within the tulpamancy community whether it "is related to / comes from Buddhist ideas" or "has nothing to do with Buddhism whatsoever" and I say that just as an outsider who have had people push both at me, leaving me very confused. Overall, from what I've seen, a lot of indiviudals who use the tulpa term can range from anywhere between "respectable individuals who are open to discussion and acknowledge the history to where the history is less harmful" to The MLP Brony Saga TM of generally turning the concept into so far divorced and bastardized from the original concept.

This one I could honestly write a 400 page essay on and I can't really say I have a firm consensus on because I actually have not learned enough about the actual practices within the tulpamancy community to be certain on my perspectives; but as I get further into my practices and studies of Buddhism - especially Tibetian Buddhism - I've had a lot more complex perspectives and opinions. On a very generally Buddhist lens, I actually love to see people exploring themselves within their parts and dismantling some of the concept of the solidity and absoluteness of the concept of "self" and really learning to interact and engage with parts of themselves in manners like this through meditation. I think there is a lot of a realm for it to become unhealthy, harmful, and increase the clinging to "self" but overall, I think it has the potential to also be incredibly helpful and beautiful. From what I've understood of the principles of Tibetian Buddhism that I believe the ADN pulled from, I don't necessarily think it is inherently all that bad on a theoretical level. Additionally, from a general Buddhist lens, the whole idea of saying what people can and can't do, or sweating and trying to direct people's behaviors according to a "good" or "bad" behavior is incredibly non-important and honestly a means of adding suffering to both yourself and other's. So from a Buddhist lens, the response is "its interesting" - nothing more, nothing less.

Once again Buddhist / Tibetian Buddhists are not a monolith and honestly I don't know enough to have a clean take on it. I do believe there is a lot of individuals that come from heavily persecuted histories (particularly Tibetian Buddhists) that are likely a lot more charged on it per the nature of cultural / generational trauma. That being said, I have only really heard of one person with that history and that is from someone online talking to said person and reporting that they found it hurtful and sad that a practice they were persecuted against was turned into something it was not. It isn't the most credible voice if ONLY because its a game of telephone, but its a reasonable, realistic, and understandable sentiment to have and I think its worth acknowledging when discussing these sorts of things.

I'm honestly getting a bit tired of typing on this so I'll likely call it quits for Part 1 on me rambling about this, but I've honestly come to find that as a whole, our system really finds that there is a lot more to this topic than "one side good one side bad" especially if we are intending to address the topic in a way that can promote education, awareness, and an overall better community for all individuals.

Our AAPI lens and our Buddhist lens have historically clashed a lot, as it has with just a number of our other backgrounds and our values in allying with individuals with trauma histories (cultural or not) AND our value for the complex diversity of human experiences, self expression and phenomenon.

i'm not fully recovered, i'm probably at a state closer to functional multiplicity with the odd PTSD-style intrusions still unaccounted for. but your posts especially on full integration and spirituality are very helpful as i've come to understand how DID -> "normal subdivisions/parts of the self" is just a spectrum, and not clearly distinct.

i feel a lot of the time you see in OSDDID spaces the sort of grandeur or mythologisation (?) of the alters in particular (even in anti endo spaces imo!!), which i think makes people lose sight of what it means to have DID and can hinder people's recovery as they get bogged down on what a system should be. it's been helpful even in a not-fully-recovered state to think about my system more in the way you described in your big post about full integration and spirituality.

basically tl;dr you are bringing very grand ideas to the discussion about DID and what that means and you've made excellent points especially with the western bias of the psychiatric institution.

Glad to hear, genuinely ^^ But yeah, I honestly noticed actually that usually the people that are the most locked down on one side of plurality communities (hard anti-endos and people who have only been in endo spaces save for syscourse) tend to have this really grandeur or, honestly I like the word, mythologized idea of alters just in different ways. I find hard anti-endos have it as this SUPER unique experience that can only come from SUPER unique and horrible events and endos that have never really gotten out of the super-endo spaces tend to have it out to be this really kind of like... spectaclized manner.

Honestly, it might be just because I haven't actually interacted with people who have only been in super-endo spaces, but I've honestly had more issues with anti-endos making the idea of alters / parts to be something WAY more unique and special than it actually has to be. Like theres a case to say endos "romanticize" it, which fair I guess, but I genuinely find it a lot more uncomfortable (and in MY experience, I also find that sort of thinking to have been harmful to my recovery) to hear that alters / parts are something all that super unique and special, and again, thats coming from a polyfragmented diagnosed DID system.

But I really don't think having alters or parts is anything really super special and the only thing that makes it unique for CDDs is that the dissociation is a bitch for people with CDD and - more often than not - there is a sense of a lot of loss of agency with people who have CDD due to a combination of a history of trauma and the pervasive and (especially in early recovery) how uncontrollable dissociation can feel.

I think (as I am not one of them and havent talked to enough to have it more than a hypothesis) a lot of the people who find that they were "born plural" or have their plurality related to their culture / how they were raised - while they didn't "choose" to be plural - (and for the simplicity of this statement I'm talking about non-traumatized ones, I'm aware some were born plural AND had trauma but thats a nuance thats for another post) the lack of trauma and lack of clinical / pathological dissociation causing MAJOR intrusions into life make the plurality develop and be experienced in a way that is a lot less scary / theratening and a lot less of an inherent trigger for lack of agency, autonomy, and control

I honestly don't think I've met a CDD system that didn't spend the majority of their early realization and awareness of their parts (and often YEARS preceding even having it on their radar) terrified of loosing themselves, terrified of going feral or going insane or cracking or letting some inherent part of themselves loose.

So that intense and instrusive dissociation and that complex relationship with a loss of agency and autonomy IS a very signature thing about CDDs but like... the plurality? The interaction with yourselves as independent parts? The interaction of yourselves with different names? The act of changing modes in specific situations and having different favorite things and tastes and interests and perspectives based on your mood, environment, etc? Thats all stuff that is seen elsewhere in the world. There are a number of spiritual and cultural practices that have that extremely normalized. There are THERAPUTIC practices that do that as a HEALING thing (looking at you IFS).

Other than finding some of them annoying and sometimes harmful when they are consumed by it, I don't really *hate* or dislike anti-endos cause I get it. I SUPER get it, I used to be a staunch anti-endo and I feel a lot of the anti-endo perspective comes pretty naturally as a response from a life of trauma and the struggles that comes with recovering.

But HONESTLY, if I'm being real, I honestly just have a lot of bones to pick and a lot of hurt, anger, and frustration towards Western Culture and Colonialist Rhetoric and America as a whole deep within me that I'm just really not the best at holding my tongue on as a fused whole. Like I'm better at it than XIV was as an isolated part, but compared to MOST other parts, its something that deeply bugs me a lot and so a lot of the things I bring up here really honestly isn't even for the DID community or DID conversations or even syscourse, as much as it is me trying to find a productive and more healthy way to communicate the hurt I have regarding my history, my ancestry, my culture, and my life living in a predominantly white, western, christian, colonialist country.

The only reason it really comes up in terms of DID a lot is just cause well, thats one of the few communities I engage with online these days and its one of the few communities I do still (sometimes unfortunately /hj /lh) still identify as being part of.

Its actually one of the harder things to process productively as a fused whole a lot when it comes up into my mind. XIV held such INTENSE anger towards western, white, and American culture that we actually had to mentally prepare and make safety plans for 4th of july in the past because it would unironically be such an easy day to make him escalate into homicidal ideation (which never REALLY got to the point of a crisis but we had to be careful in case our fiance's neighbor ever got too stupid around us). Other parts also held onto some of it to some level but the sheer amount of feelings to unpack around the whole concept that XIV held onto has been something we've really had to look at.

And on that note, honestly a thing that disappoints me the most about the CDD community in specific is how its not particularly the most responsive or considerate to racial trauma and intergenerational trauma tied to culture and what not. I'm not sure if I'm the only POC that feels this way, but racial / inherited trauma is not really taken seriously or held to the standard that it should be and its often kind of ranked as "barely a trauma" when that shit really goes fucking hard on people.

I've talked to a lot of decedents of natives who really deeply insist and identify as white because just how much of their culture was stolen from them and how impossible it seems to ever be "authentically" in their culture. My writing partner spent his whole life being disconnected from his Jewish ancestry and has spent the past year or so "making up" for the damage and "righting the wrong" and going into DEEP study to reclaim it.

My whole dive into Buddhism and martial arts has been a long running journey in rebuilding the culture I was denied and had stolen from my dad and thus from me as well. I've personally come to the conclusion I'll never be able to carry on my family's culture to the way I want to and I'll probably never really know where my dad's side came from because quite frankly, I don't think he can even speak to his own mom (who I think died a few years ago) and his dad was ruined by the Opium Trade and because my dad has memory issues due to brain injuries and extensive trauma of having been a slave. I've had to come to terms that I'm probably always going to be an Indo-Chinese person so detatched from my proper culture and I really don't have any good ways to get back to it; but I very much CAN invest and rebuild the passive Buddhist background I was somewhat raised with and develop and rebuild my relationship as a Chinese-American and I can do my part to keep that part of my culture alive and well.

(Plus there is also a lot to say about how the existence of people with erased cultures are STILL inherently part of the narrative and story of their cultures history and story and even if the traditions are lost, everyone born into their culture is still carrying the mantle and collective narrative of how said culture was impacted by colonizers and how the culture as a whole responded; I'm very much of the belief that some damages really cant be undone and some losses aren't able to ever be fully repaired and some individuals disconnected from their culture will never have the same relationship they SHOULD have had, but to just conform and label yourself as "white" because you feel you would be "intruding" as a "fake POC" is a bit of a tragic ending.)

(I totally get it and I don't think anyone should feel bad for feeling that way, because there is a good portion of truth to it and trying to carry on the story when you feel like you know nothing of the story before is a really hard thing to do and it takes a lot of reflection; but HONESTLY I much prefer the narrative of "white western colonizers tried to erase us and yet here we are, persevering and existing despite all aggressive and unfavorable situations".)

But ya know, that's all just to say that I really dislike seeing colonialist and white/western things pushed onto me and onto others in spaces I'm in because I really have seen the damage that does to people and felt it first hand. Even if it means little to much of anyone on tumblr dot com, the website half made up of Americans and mostly white people, it's kind of just a sentiment I have as a means of self respect to myself and my peers that have been fucked over by white / western individuals.

Plus, I honestly believe in the best of the white and western people here and like to think most people just have not considered things in a non white-western perspective cause white-western countries don't really promote non white-western thinking or really promote non white-western voices so most people really just haven't been prompted to think in other ways.

I'm in a tricky spot and I don't know what to do about it. (I know you may not be the right person but I don't know who else to ask)

So. I'm a traumagenic system. I was lonely, and anime was there for me. I have introjects, sure. But we're polyfrag and it's fuzzy, and for the whole system it feels more than just a source media thing.

We grew up DREAMING about Japan. We studied japanese and tried to sing the original lyrics of songs and search up their meanings as a kid. I'd sometimes try to make english versions of them. Not to hide the original, but because my family couldn't understand the beauty I saw. And I felt such a connection to it...

Now I'm rambling... 😅

I've always wanted to teach Japanese, to use Japanese every day in my life. When I wrote stories I would go search through all the Japanese to english dictionaries and search for the perfect name with the perfect meaning. I thought all the names were gorgeous and appreciated how special they were.

I try and bring Japanese culture into my life every day, even. I listen to Japanese idol groups and pop. I'm still trying to learn japanese, and further more I want to teach it to my community, to create a place where we can come together and learn this language together, as a small country community. To learn and embrace some of their cultures and try new things along the way.

I know that I am not Japanese. I don't want to appropriate them. But I find them so... or not them. But the language and culture and almost everything I find out has me entranced and wanting to learn more. It almost feels like my purpose, or a huge part of my life. My goal. My mission.

I live on the disability pension. I will probably never see Japan in person, and I've heard disability is frowned upon there anyway, to some degree. I don't know if I could even live there, especially if my workability was low. I'm not so young anymore. Even then there are stories of all the people who aim for their dreams and don't make it there. So I dropped it from my cards. I decided if I couldn't do it there... maybe I could do it where I am.

If I'm culturally appropriating Japan and it's cultures I'm happy to give them all the credit. I'm proud of where I found what I have. I adore it and would lift it up any day. But I also adore what I'm doing, what I'm bringing to life. I'm making some Japanese-Aussie vibe culture hybrid or something. I don't know!

But I wouldn't give it up for anyone. If a Japanese person asked me too... I'd prefer to start life over in Japan with no money or resources to my name. I'd probably prefer to live their homeless. I couldn't organise it myself. But I'd take a harsher punishment rather than let it go. I'd prefer to embrace it entirely than ever give it up.

But people online keep saying that nobody should use the names, the language, the cultures... I don't know what to do. I... don't have an answer.

I don't want to be for something so harmful. But I've posted about how names are beyond something that could be taken away. I've disagreed with people of colour about Japanese examples. I've never met a truly Japanese people, beyond watching lessons and shows and blogs and cultural breakdowns. I don't know what they'd say. I've heard that Japanese people praise other cultures for trying to learn their language, from articles online detailing what foreigners should expect. But I know Japan is big on honour culture, so they might just think it and not say their true thoughts to be polite.

Idk what to do!! I want to uplift everyone around me. To build villages for people who I come in contact with. To create openness and to be respectful and create fond memories. I don't want to go down as someone oppressive. But I want to go down as me.

I have no Japanese heritage, no japanese blood or family. I have no rights except for years with nothing else.

I know the answer some people would give is to embrace my own culture. But well... Aussie culture is sort of memes and culture-mix-soup. Beyond white man capitalism and conquering and the white people bible. Aussie culture is "it's hot here and we're like smart, funky, weird sounding bogans". I sort of want more than that.

I want to preserve their (Japans) culture how I found it, if I can. If I accidentally tamper with it, I want to say that, to let it be known. But I like how it is too mostly.

There are some negatives to it too, I know. Like, LGBT rights in Japan, the mental illness stuff, and more. But I'm not willing to leave because of those bad things.

Sometimes moving forward means taking aspects of different places and furthering them together to make something new. Is that cultural appropriation? Will I get in trouble for doing that? And how can I progress it/myself, how can I aspire and dream of a better world if all the jigzaw blocks are forced down to the table and unmovable. What do I do?

I don't understand it. And I don't know what to do about it.

Help.

(sorry it is so long. Sorry 😅😥)

Reading this back, I feel like the indignant child. "I don't want the other one, I want that one." Is that bad? Idk.

I'll just leave this here. What is your take? What do you& think?

Yeah thats a complex situation that I don't really have any kneejerk direct opinions on it towards. I might actually leave this in my drafts for a bit to think about it some cause theres a multi-dimensional aspect to it and a lot to consider that even I don't think I'm entirely all that knowledgable to comment on

(Especially regarding Japanese culture as I am Not Japanese and while there are similar dynamics in how western / white perspectives influence it, the dynamics are different and the histories are different; additionally, of a lot of the 'main big' Asian groups, Japanese is honestly the one I've had some of the least engagement with as the places I've lived have been heavily Vietnamese, Thai, Chinese, and Korean; we have a couple Japanese marketplaces near but beyond community, I don't have too much personal insight into the intricracies of Japanese culture and their opinions on these matters, so do understand ANYTHING from this post is coming from a Indo-Chinese perspective and anything I say on this topic, is to be taken second / less than any Japanese person that might want to key in on it as well)

I do have to say - from what I can tell from this ask alone (which is not necessarily a best sample, a lot of judgement of respect is best seen in Action and not words which asks are limited to) - I do have to say I really think you have a good intent and a better understanding / concern to the complexities of things than a lot of people I've seen who "really like Japan and Japanese culture" so in my more optimistic, generally wanting-to-give-best-faith and progressive culture-sharing perspective, I would like to encourage the dream and intent cause I think the vision is really great and amazing honestly.

The issue I have is that the practical application is pragmatically difficult and a bit uneasy because, as much as I think you have a lot of good intent and probably more than the average person, you aren't the first nor last white person who found themselves enamored and emotionally bonded with an Eastern Culture and with a full heart and chest wanted to help preserve and care for the culture. I don't say it in a means to be accusatory or aggressive, but more so a thing to be cautious if you want to try both holding your dreams and joys in the most respectful manner - but the rhetoric does sound a bit white savior / white knight adjacent. That is just to say that it's important to remember that, in the end of the day, Japanese people don't need you (a white person) to advocate for them or to save them and the culture doesn't need you to spread or preserve it for them.

I don't like to say it because I think with a lot of caution, respect, and passion, people who really love something can do a lot of good in the world; but (and I don't know if this is the case or just my past experience with white people who want to help Eastern cultures making be a bit cautious) inherently if there is any part of you that feels as though you will be a hero or leader in any way or form towards the Japanese / Japanese culture, I think one of the first things you'd need to make sure you do is to toss that dream of heroics out and take a massively more "follower" and "aid" mindset out.

In the end of the day, if you want to help any eastern culture be preserved and what not, its important that you - someone who has never been raised or lived the life - are never the end point of people reaching to it; the best place your role would and should be is a means of connection and resource provision, because in the end of the day, you are going to always be a student compared to those that have lived their life in the environment

With that in mind, I am a person who really likes the idea of healthy and productive sharing of cultures and respectful interactions between them and I also know that in some places - which I assume Australia might be as well - there is not as an abundant AAPI populace and probably not much of a pre-existing environment / people to engage with so the complexities of "leave it to the people of the culture" is not entirely practical.

So with all that in mind, first thing I'd say is - as I said above - listen to Japanese voices over mine. I'm speaking largely from theoretics on what I've seen in trends in other eastern cultures and my own experiences as well as being a relatively more idealistic and open perspective.

Second thing, I would see if there is any pre-existing niches where there might be at least an AAPI center around where you live - see if there are any events or classes or something that you may realistically be able to get involved in. If there aren't any of those, consider seeing if there are any direct cultural derivatives from that to participate (as in arts, crafts, hobbies, etc) - cause in my experience, stuff like martial arts are open things to engage in and they can help you connect with people more familiar and more engaged with the genuine culture.

The main reason I say this is because - other than the risk of falling into the white savior complex - one of the largest obstacles to doing this respectfully and healthily is putting time and effort into getting around how white / western culture has already distorted your understanding of Japanese culture in ways you probably don't know about. (And this isn't only you, cause I also am 100% sure I don't see Japanese culture correctly due to white / western influences; I'm not particularly qualified to talk about it as a result; its a very hard and very long journey for any not-Japanese person to do to get as untainted, genuine, and complete understanding of the culture as possible)

One of the best ways to navigate working on that is to find people and environments that are less-tainted by white / western lenses and influences and to take a more student lens and approach to it; very much a "sit and listen and reflect and do your unpacking homework"

If none of those are available or reasonably possible due to disability and/or financial things, I would strongly recommend reaching out to Japanese communities online (reddit probably has a good community) and getting advice from them as they will have more insight and ideas than I could think up.

I will say, they might be a lot more hesitant and wary than I am, cause again - from what I've seen, I think I'm considered pretty idealistic and a bit of a dreamer when it comes to including non-AAPI people in cultures (some are even uncomfortable with married-in-white people getting involved; my bestie is married to a Chinese person and he's been derogatorily and regularly considered a 'gweilo'; ie derogatory term meaning "Westerner" / "white man" / "ghost man") so you will probably face a lot of people nay-saying it, but I would hope maybe someone shares a little of the optimism / appreciation for the vision that I do, even if it's a minority.

That said, I think if you do want to honestly go forward with this and try to do so with the most respect and healthiest lens, I think it is important that you inevitably face the amount of distrust a lot of AAPI have towards white / western involvement in their culture face on and deeply develop a very complex and nuanced understanding to your place and position in the overall roles, history, and participation in it. Cause if you do want to help and do want to be a part of it, it's important to understand where YOUR culture comes into play with all of this. Cause you aren't Japanese and you will never be Japanese, even if you were an expect PhD holding person living in Japan. Inherently you will always be the white person engaging with Japanese culture, and so its important to remember that with you, you bring your own culture into this and that is something that has to be dissected in relationship to it all.

Third, and (less important but relevant) I do not at all mean this to diss on the culture or anything, but a lot of Eastern cultures have something of bad blood towards Japan and I don't honestly know the details enough nor have the energy to Properly Get Into It in a way that won't be misread without nuance by White Piss on the Poor Tumblr, but if you don't know what or why that bad blood exists, it'd be good to try to read into it and look into non-Japanese AAPI voices about it. This isn't to say that "its a bad culture", but more so that if we are talking about seeing the history as a whole, its important to know the impacts Japan and Japanese cultures have had on related cultures which, unfortunately, Japan has been a large part of. (China, Phillipines, Korea, etc)

Overall, it'd probably be an unpopular opinion among other AAPI, but I like the vision and passion you have for it and while I'm a bit hesitant to give support because I know how many people say similar things then fail to do all the work it takes to Do It Right ((ie, I honestly haven't really seen it ever, that said I haven't put the effort into trying to see it happen ever)), if you are willing to do all the tedious and life long homework of understanding your culture, Japanese culture, the ways your and Japanese culture interact to impact your understanding of BOTH cultures, white / western history, white / western history with AAPI cultures and Japan's culture, Japan's history within overall AAPI history, etc and are willing to do your due diligence to network, get involved, and engage with less white-tainted and warped parts of the culture AND navigate a lot of the inherent (fair, earned and justified) distrust to white / western involvement in culture, then I don't think you might have some merit to the dream.

Like it's going to be a LOT of work, a life long thing of work and admittedly, you will likely never be the expert or the advocate or the person you idealistically dream to be and that sounds negative, but in Buddhist philosophy, you are never meant to actually obtain perfection and its considered near impossible to reach "true enlightenment", but we aim for it anyways because the ideal is 1) worth aiming for and 2) we do it because it is good to try and do it anyways as the ideal is not necessary to enjoy the good that genuine and good work towards the ideal.

I guess the last parting thing I'd put out is that a really helpful concept and lens I'd recommend sitting on and thinking about is one of my favorite Buddhist lines of thoughts from Shunryu Suzuki here as it might be helpful in persisting against a lot of the inherent obstacles you will face should you genuinely intend to do it right, cause you are going to probably inherently - due to being white, western and not around any actual japanese culture - "the bad horse".

In general, I think in the end, one of the things that also would be really helpful is that I mention a lot of being a student to the Japanese culture and whether or not you want to take the writing in the Zen Buddhist idea of Zen behavior or just generally keeping a very respectful and chronic student lens to any really insurmountably large and complex topic that you are inherently disadvantaged in (such as learning and respecting a culture that you have no inherent place in), I recommend giving Shunryu Suzuki's book on "The Beginner's Mind" a read / listen.

I think its 100% fine to use it to call out others in a genuine and derogatory manner because that is the intended use of it - but I find non-AAPI folk normalizing the terms to be kinda detrimental to the very real and problematic topic they are addressing which is the unique type of fetishization wide spread and normalized about AAPI cultures and bodies.

Terms like those (koreaboo, weebo, gwailo, gweilo, etc) are terms used to describe problematic non-AAPI that fetishize and disrespectfully / shallowly approach AAPI cultures and they are terms used as a moderate and short hand vent to how prevalent it is.

For a non-AAPI to use it in a playful light hearted way, its like going "uwu I'm a cultural appropriator" like its something cute or going "uwu you are such a cultural appropriator" - like... its not for you to reclaim or make cute and its always a bit weird and unnerving.

Like I used to not find any issue with it back when I was in denial about being AAPI cause me and my asian circles used it at eachother regularly in a light hearted and I assumed that its just a "normal white thing" until I sat and realized we used it at other asians almost exclusively and like... its kinda honestly I think a way of coping by desensitization to the acknowledgement of how fucking weird people get about AAPI cultures

Like I don't genuinely care enough to start looking at people and say "Horrible racist!" or anything for those that do, but I will say as an AAPI who is realizing that I genuinely grew up primarily in AAPI cliques and reflecting on how dynamics in those cliques worked that like.... I do side eye it when I see non-AAPI people thinking its cute to claim the term weeb / koreaboo / gwailo / gweilo / other "ugh foreigners being disrespectful to our culture" terms.