#1085

We've finally seen St. Jaygarcia Saturn's real form on chapter 1094, and it is absolutely diabolical. It seems to be inspired by a yōkai called Ushi-oni. So I went back to chapter 1085 and tried to connect the rest of the Gorosei with other yōkai. Here are my predictions:

Ushi-oni: In Wakayama Prefecture, ushi-oni are mountain-dwelling beasts. Legend says when a hiker or traveler makes eye contact with the ushi-oni, the person cannot avert his or her gaze. The person's soul or energy is drained and he or she dies. This is called “Kage wo kuu (影を食う)” or sometimes "Kage wo nomu (影を飲む)", which translates to “eating the shadow” or "drinking the soul".

Aosaginohi: Aosaginohi, or Aosagibi (青(あお)鷺(さぎ)火(び), "blue heron fire") is a phenomenon illustrated by Toriyama Sekien in his Konjaku Gazu Zoku Hyakki. It depicts a night heron with a mysteriously illuminated body. Folklore built around the phenomenon tells a story of an old black-crowned night heron transforming into a yokai. The herons' feathers fuse into shining scales that give off an iridescent blue light in the dark of night. The yokai's breath is also said to release golden powder into the air that collects to form a heat-less fiery light, though this light eventually dissipates in the wind. The harmless creature is said to flee from human contact, retaining a normal heron's shyness. Legend also warns to not confuse the glimmering blue-white light with onibi lights.

Baku: Baku (獏 or 貘) are Japanese supernatural beings that are said to devour nightmares. According to legend, they were created by the spare pieces that were left over when the gods finished creating all other animals. They have a long history in Japanese folklore and art, and more recently have appeared in manga and anime. The Japanese term baku has two current meanings, referring to both the traditional dream-devouring creature and to the Malayan tapir. In recent years, there have been changes in how the baku is depicted.

Benzaiten: Benzaiten (shinjitai: 弁才天 or 弁財天; kyūjitai: 辯才天, 辨才天, or 辨財天, lit. "goddess of eloquence"), also simply known as Benten (shinjitai: 弁天; kyūjitai: 辯天 / 辨天), is a Japanese Buddhist goddess who originated mainly from Saraswati, the Hindu goddess of speech, the arts, and learning, with certain traits deriving from the warrior goddess Durga. Due to her status as a water deity, she was also linked with nāgas, dragons, and snakes. Apart from being a patron of music and the arts, she was eventually also worshiped as a bestower of monetary fortune and was reckoned as one of the Seven Lucky Gods (Shichifukujin).

Ōkubi: In Japanese folklore, Ōkubi (大首) are giant heads of either men or women. An Ōkubi appearing in the sky is a sign of impending disaster, which may be a typhoon, earthquake, tsunami, or fire. These disasters are often attributed to the Ōkubi. Ōkubi are otherwise harmless and will disappear soon after the first sighting. They are thought to be sky spirits who protect the sky's or people who died during a natural disaster. They are said to protect people from the natural disasters and protect the sky from demonic sky spirits. It is said if one does not pay respect for the Ōkubi, they will be turned into sky spirits and their face will appear in the sky immediately. Those who do pay respect are said to get good fortune and gifts.

PS.: This silhouette probably belongs to Imu themselves, but I can't figure out what yōkai or supernatural being it represents. What are your theories?

EDIT: Thank you @ozo-blog and @marimo-kyun for your suggestion!

On chapter 1069, Vegapunk said that Devil Fruits earned the ire of Mother Nature, which is the Sea itself. The name Imu can be read as Umi backwards, meaning "Sea" in Japanese. So, maybe Imu has a power that controls the sea? Umibozu would be on theme for them.

Umibōzu: Umibōzu (海坊主, "sea priest") is a paranormal phenomenon or yōkai from Japanese folklore. Other names include Umihōshi (海法師, "sea priest") or Uminyūdō (海入道, "sea priest"). Little is known of the origin of umibōzu but it is a sea-spirit and as such has multiple sightings throughout Japan. Normally, umibōzu appears to sailors on calm seas which quickly turn tumultuous. It either breaks the ship on emergence or demands a bucket or barrel from the sailors and proceeds to drown them. The only safe way to escape an umibōzu is to give it a bottomless barrel and sail away while it is confused.

Alternative: I've also seen another theory that says Imu could be Satan (from the Bible, yes) because he has a Red Dragon form that could relate to the Celestial Dragon's symbol, a red dragon hoof.

Red Dragon (Biblical Satan): The Red Dragon is a form of the Biblical Satan, otherwise known as Lucifer, the former Seraphim that rebelled against the Creator and became evil in Christianity and Hebrew religions. His alias, the Red Dragon, was described in the Bible to have seven heads, ten horns, seven crowns, and a massive tail that knocks one-third of the stars out of the sky. The Red Dragon is mentioned to have other names like the Serpent of Old and the Devil. It is said in the Bible that Satan will take the form of the Red Dragon and will along with the Antichrist, the False Prophet, and the Beast, deceive most of Humanity. After that the Red Dragon will be set free upon the world in which he will rule alongside demons for three long years. After that God will cast the Red Dragon, demons, and other dammed evil souls into Lake of Fire, thus finally destroying the evil of Satan forever.

During the time-skip, we've seen Brook being accidentally summoned by a Satanic cult, which implies the existence of Satan in the One Piece world. Now, on chapter 1094, we've seen again a summoning circle, this time for St. Jaygarcia Saturn. I think it's pretty obvious the connection between real world devils and the Gorosei and Imu.

UNKEMPT CRANE!!!

Tulip from Arknights

"A swordsman whose skills have been tempered in life and death situations. She is adept at dealing with the threats from the sea, and always leads the charge on the battlefield, quickly dispatching enemies to make way for other operators to advance."

PT: 1085: Livieadgirl/female/woman/etc. /end PT

DEFINITION ⦂⠀A girl/female/woman/etc. gender that, after transition, has come back from the dead; feeling haunting, skeletal, undead, vampiric, etc., but will never be quite the same as it was. Less metaphorically, this may be used by those who still feel connected to their (presumably birth or socially assigned) girl/female/woman/etc. gender, in a different way than when pre-transition or previously identifying as a girl/female/woman/et cetera.

PT: Definition: A girl/female/woman/etc. gender that, after transition, has come back from the dead; feeling haunting, skeletal, undead, vampiric, etc., but will never be quite the same as it was. Less metaphorically, this may be used by those who still feel connected to their (presumably birth or socially assigned) girl/female/woman/etc. gender, in a different way than when pre-transition or previously identifying as a girl/female/woman/et cetera. /end PT

ADDITIONAL ⦂⠀Coined on the 23rd of April, 2026.

PT: Additional: Coined on the 23rd of April, 2026. /end PT

TAGGING ⦂⠀@c1rcus-of-silliness @dearestchild @femogai @fem-mogai @goregender @radiomogai