#(indigenous)

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Big update: they bonded the fucking murderer out in under 3 days!!! Sigfred Ceja of 227 Dorsey Street, San Antonio, Tx 78221 is under house arrest.

Actor Jonathan Joss was just murdered for being gay and married to a trans man. On the first day of pride 2025. He was best known for playing John Redcorn on King of the Hill. He was proudly indigenous, often playing indigenous roles. He was Comanche and white mountain apache.

I had no idea he was gay but he was married to a trans man named Tristan Kern de Gonzales (on valentines day 2025!)

They lived in San Antonio Texas where his family is from and he grew up, originally in the house his father built in 1957. He was 59.

In Janurary 2025 his home was burned down which made news. It killed some of his beloved dogs. He didnt elaborate beyond he believed it was arson (gofundme is still up and i suggest donating to help his funeral costs and his husband

Update: de Gonzales says hes fine he just wants justice but i still think its nice)

Now we know he and his husband had been threatened by several neighbors for being queer. They told pigs, pigs being pigs did nothing before or after it happened.

Yesterday Joss and his husband went to check their mailbox wherein they found one of the skull of one of their dogs nearby (statement from his husband

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As they weeped and mourned in shock, a neighbor, Sigfredo Alvarez Ceja, was sitting waiting with a shotgun on his porch. When yelled at he aimed at de Gonzales…but Joss jumped in front of the bullet and was almost instantly killed.

Ceja, homophobic murdering coward, tried to take off but de Gonzales had called pigs who vaguely tried to do something. He was arrested and his bail set for $200k. Or as my sister said who the fuck sets bail for a murderer?

San Antonio.

De Gonzales is clearly mourning, posting pics on Joss’ fb page. This one really struck me

This is why we need pride people, and not rainbow capitalism. Please donate to the gofundme and let san antonio cops knows what you think. De Gonzales said multiple neighbors had threatened them…id like to see those people investigated for arson.

Go into pride with rage and knowing. Have joy, kiss puppies, dont bow to homophobes. And maybe enjoy a little king of the hill.

UPDATE

Jonathan Joss’ husband Tristan kern de Gonzales identifies as trans on his facebook page.

Which explains the ramp up of hate and why the murderer shot at de Gonzales (Joss pushed him out of the way). So this is also a transphobia related murder

The media and pigs are breaking their backs to not say queer. The local bews segment was stunning in its washing of the motive. Good news tho: the gofundme is funded!!!

And i apologize if i didnt include enough info about Joss being indigenous. To me it was so obvious and i just typed this out in rage quickly. Im very glad and touched its spread so far and im really glad to see ppl correcting media online. But do not forget racism likely had a hand in his murder/harassment

Update day 2:

I covered some of the uglier deflections by people who want to write off Joss’ murder here

If you are disgusted hate crime was off the table in under 24hrs contact the district attorney, only they have that power now that trump has dismantled the federal hate crime unit

And a lovely follower (who didnt want ther name shared) sent me this

This is in San Antonio on June 8th, 2025. It honors both queerness and being indigenous

I added Jonathan’s story to friendofjims.com which i will keep updating as there will likely be more news

Kern de Gonzales has made a tiktok justiceforjoss

More than 50% of Indigenous communities in reserve areas in Canada are at high risk of pipeline spills. When there is a spill, reserves are disproportionately impacted.

The National Energy Board and Supreme Court of Canada has a history of declaring the "public interest and economic interests outweigh Indigenous and treaty rights." Basically, Indigenous peoples don't count enough as "public" to matter.

Pipelines are built without proper consent from the Indigenous Nations they choose to occupy. Keep in mind I say choose, because this is the case even when alternative pipeline routes are suggested that could avoid reserve land. This is a direct, constant, and often violent threat to Indigenous sovereignty.

The MMIW crisis is funded by the oil industry through the creation of worker's "man camps" near reserve land. These "man camps" are nothing but pits of sexual violence and human trafficking of Indigenous women and girls. I am not exaggerating; this is well studied and well documented.

Resources & Sources:

To become an ‘energy superpower’, Canada wants to bulldoze Indigenous rights (START HERE!)

Indigenous Resistance to Alberta Oil and Gas Development Report

When the environment is destroyed, you're destroyed: Achieving Indigenous led pipeline justice

First Nations Consent Ignored as Canadians Asked to Subsidize LNG Expansion

Oil pipelines and food sovereignty: threat to health equity for Indigenous communities

Is Violence against Indigenous Women in “Canada’s interest”? Liquified Natural Gas in B.C., Sexual Violence & Narratives of Terra Nullius

The colonial playbook never ended, Canada’s pipeline deal proves it

Two-Spirit

Two-Spirit is a term created by Indigenous peoples of North America in 1990 to bring together the diverse gender identities and sexualities that exist within their cultures.

It is not a single gender. Each nation has its own traditions, names, and ways of understanding these experiences.

For many communities, Two-Spirit people held important social, cultural, and spiritual roles before European colonization.

The term should not be used by non-Indigenous people, as it is specifically connected to the cultures and experiences of the Indigenous peoples of North America.

Irawhiti (Māori)

Irawhiti is a Māori-language term used by some people to describe transgender or gender-diverse experiences.

The term is part of the contemporary revitalization of Māori language and culture, allowing Indigenous people to describe their identities through their own cultural frameworks.

Although it may be translated as "transgender" in some contexts, Irawhiti carries meanings connected to Māori cultural realities and should not be understood simply as a copy of Western gender categories. ( Flag design by Irauí on Tumblr. ) @irawhiti

takatāpui (Māori)

Takatāpui is a Māori term used by Indigenous LGBTQIA+ people in New Zealand.

Historically, the word referred to an intimate relationship between people of the same sex.

Today, many Māori people use the term to express both their Indigenous identity and their gender or sexual diversity.

More than a specific sexual orientation or gender identity, Takatāpui connects a person to their culture, ancestry, and community.

The term is part of the Māori cultural revitalization movement and demonstrates that gender and sexual diversity can be understood through Indigenous perspectives, not only through Western categories. ( Flag design by Irauí on Tumblr. ) @irawhiti

Māhū (Kanaka Maōli)

Māhū is a traditional Hawaiian cultural identity associated with people who embody both masculine and feminine qualities.

Historically, māhū people held important roles as educators, keepers of knowledge, healers, and transmitters of cultural traditions.

The arrival of colonization and Christian missions attempted to erase these identities, but many Native Hawaiians continue to preserve and revitalize the māhū identity today.

Māhū is not simply the Hawaiian equivalent of "transgender" or "nonbinary." It is a distinct cultural identity deeply connected to Hawaiian history, culture, and spirituality.

Tibira/ Tybyra

Tibira is a historical figure documented during the colonial period.

According to interpretations by Indigenous researchers and collectives, Tibira may be understood as a man who had relationships with other men, or as a person who lived with a feminine gender identity or expression, challenging the norms imposed by colonizers.

Their story is remembered as an example that gender and sexual diversity already existed among Indigenous peoples long before colonization. ( Made by me )

Çacoaimbeguira

Accounts of the Tupinambá people mention the çacoaimbeguiras.

According to interpretations by Indigenous researchers and collectives, they may be understood as women who had relationships with other women, or as people who lived with a masculine gender identity or expression outside the norms imposed by colonization.