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Lint Roller? I Barely Know Her
One Nice Bug Per Day
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Everyone needs to read this book. It's amazing.
Literally me after every book I read

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For the sake of writing a bit
Funny story - I watched Moana last night.
Yeah, that was the story.
It’s a great movie, and here is some space for me doodling about what I noticed in the film. A lot of goods and bads. Mostly goods. Small disclaimer: I have not thought all of these through, so some of these are going to be short and underdeveloped. We’ll start with what I appreciated about it.
Moana is a work of art that remythologizes nature. The film begins with a retelling of the mythos underneath the culture of the people of Motunui (aside: the name Motunui gave me flashbacks of Bionicle. Apparently Motunui means large island, while Matanui means large eye). More to be said here. The basic idea is that Moana is restoring the mystical nature of Nature.
Moana has a faint pulse of Bioregionalism. It’s pretty clear when you get to the first song. “Consider the coconuts, the trunk and the leaves // the Island gives us what we need.” The Motunuians understand their ecological community very well. Obviously it’s not completely ideal, such as when Moana throws out suggestions of where to plant a new forest or fish for new fish in a flippant manner. I honestly thought the villager’s comments of her having good potential were sarcastic at first. But yeah, we get it, you only have two hours to entertain us.
I’m not going to say anything about the art and animation, because it was gorgeous.
I actually liked the protagonist for once. I usually have a distaste for whatever character flaws that they give the protagonist, but Moana was actually alright. It was a good decision on Disney’s part to not include obvious gender inequalities in the village just to pander to angry millennials (of which I am one of). They left that for Maui, of course. Anyways, strong protagonists are hard to write in films targeted for a children’s audience, so good for them.
Moana did have a great powerful villain, but in the end it turned out that the villain was not much of a villain. There was no real villain in the story, spoiler alert (except for the Kakamora, damn them!). It’s like watching LotR and then at the end you find out that the Dark Lord of Mordor is actually just a peacable wizard who got angry because someone stole his wedding ring, and after Frodo returns the ring they all go to the shire and have some great fireworks. It’s rather anticlimactic, but Moana isn’t written as a grand drama in the first place, so it all works out. Not exactly a plus, but not exactly a bad thing either.
Those were some of the goods. Obviously there are more goods shown in the film, but you gotta pay for those. Anyways, some of the bads.
The script. I will always have problems with the script, because it makes parts sound scripted. The quality was actually quite good, and the delivery was also quite good, so honestly not much to complain about here, but I must admit that I like complaining about a film’s writing.
On the topic of writing, the plot could have used some work. But I understand, I mean, hey, two hours. Seen better though.
I’m not going to say anything about the plot holes, because those were gorgeous too.
I should mention the lame deus ex machina by the ocean at the climax.
Random philosophical rants. Not exactly random, but I don’t see the need to put it in the film. Maybe I just don’t like exposing children to big questions, like “why were you chosen”. And then the fantastic non-answer, “maybe you were chosen for a reason”. Gee. Why were you born? Maybe it was for a reason.
Although I shouldn’t complain about that, because it’s a pretty good theodicy.
Oh yeah, and there was that even better answer Moana gave to Maui, “maybe you were worthy of being saved.”
Yes, that’s exactly how God works.
I really shouldn’t complain about that though, because this isn’t even a Christian film. I have definitely heard this answer multiple times in college bible studies (God sent his son etc. etc. because we was worthy of being saved), so I’m thinking the reason why I do hear that from good Christians is because their culture’s influence is leaking from things like this film. Happens to the best of us. Very, very easy trap to fall into, because it sounds so nice too.
They never actually answer why the Ocean doesn’t help out a bit, except for the snarky reply that Maui gives. You can almost feel the indignation from the writers. No theodicy here.
I mean, they can’t have the Ocean help out too much if they want a juicy two hour film. Can’t blame them.
Disney has not stopped telling the same message. So many of their films have the same message. It’s always about expressive individualism. It was really bad in Zootopia, but thankfully a lot more muffled here. There was significantly more influence from collectivism in this film, what with the tribe and all that, but the message of the film was still very much about Moana’s self expression.
I’m surprised that Maui didn’t end up ditching his hook and being all “well it turns out the power was in me the whole time and not the hook, I just had to believe, whaddyaknow”. In fact, they should have done that if they really wanted to promote their ideology. The Gods really just gave Maui a tool to help him realize his true potential. I’m glad they didn’t choose to do so, because that would just smell like classic liberal theology.
Anyways, perhaps Disney could try their hand at a film that doesn’t have to do with muffled self expression, but that probably wouldn’t sell as well. I mean, gotta indoctrinate those kids early, amirite?
Criticism aside, this film was surprisingly Christian in some respects. Moana is set up as a sort of prophet, like Elijah, who flees from Jezebel and complains that he is no better than those before him; unfit for the job. God encourages him, appearing before him in a gentle whisper, or Manta Ray, whatever floats your boat. Why did God choose Elijah for his task? God does not answer. The Ocean does not answer. Well, the Ocean has an answer (remember the turtle scene?) You could whisk up some answers though. Perhaps the Ocean chose to act this way so we could be entertained and taught in the two hours it had with us. Drama is a good teacher.
I was going to mention how God does not choose like the Ocean does, but honestly in some respects, he does. Sure, there’s the Romans 9 stuff, and yes God does not have mercy on people just because of their good character or because they gave a little baby turtle an umbrella. However, I do think there are instances where God chooses like the Ocean. Probably have to make a distinction between having mercy and choosing people for a task. Yes, there are Pauls, Gideons, and Moseses, but there are also Noahs, Jobs, and Solomons, who were blessed because of their character and faithfulness. You could make a very good case that yes, God does show favor to those who follow his commandments.
Wait, that much should be obvious.
I might write a bit some time about how Princess Mononoke has striking parallels with Christianity. Been meaning to do that for a long while (like a couple years). That one is really interesting.
The Christian community, as congregatio fidelium, is a congregation of men who are characterized by the fact that each one (if he really does believe) is so compelled and willing to believe that he would believe even if he were the only believing man in the whole world.
Karl Barth
Jesus is not the crowning keystone in the arch of our thinking. Jesus is not a supernatural miracle that we may or may not consider to be true. Jesus Christ is not the goal which we hope to reach after conversion, at the end of the history of our heart and conscience. Jesus Christ is not a figure of our history to which we may “relate” ourselves. And Jesus Christ is least of all an object of religious and mystical experience. So far as He is this to us, He is not Jesus Christ. He is God who becomes man, the creator of all things who lies as a babe in the manger. But as such He is to be understood by the other fact that He is the one who was crucified, dead, buried, who descended into to hell, but rose again from the dead.
Karl Barth
WHEN the flaming lute-thronged angelic door is wide; When an immortal passion breathes in mortal clay; Our hearts endure the scourge, the plaited thorns, the way Crowded with bitter faces, the wounds in palm and side, The hyssop-heavy sponge, the flowers by Kidron stream: We will bend down and loosen our hair over you, That it may drop faint perfume, and be heavy with dew, Lilies of death-pale hope, roses of passionate dream.
The Travail of Passion - W.B. Yeats

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Today, if you hear his voice, do not harden your hearts
Hebrews 3:15
Know and see that it is evil and bitter for you to forsake the Lord your God; the fear of me is not in you, declares the Lord God of hosts.
Jeremiah 2:19 (ESV)
There is a certain merit to an unfinished dogmatics. It points to the eschatological character of theology!
Karl Barth
“Some New Calvinists, even pastors, very openly smoke pipes and cigars, just as they drink beer, wine,” Patrick said. “They may even home brew the beer themselves, attempting to use it as an outreach to identify with other smokers and drinkers.” “Sin is not a form of outreach,” Patrick commented. Patrick said some Calvinists even compromise on the bedrock of Baptist identity – believer’s baptism by immersion upon a profession of faith.
Newsflash: Some Baptists have completely abandoned Protestantism and gone full-blown Baptist. This article makes my head hurt.
There seems to be some sort of correlation between a strong sacramental theology and a robust biblical theology. Coincidence?

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Brief thoughts on the theology of worship songs
I grew up in an evangelical non-denominational church, and in college I joined a non-denominational ministry. Because of this, all I’ve known my whole life is the 21st century evangelical worship service (although I do go to an OPC church, but we’ll ignore that for now.) Now, typically in 21st century evangelicalism, when we say “worship”, we mean the singing part.
For all intents and purposes, that’s the definition we’re going to stick to here (even though it’s entirely misleading... but that’s a post for another time.)
Here are a few thoughts off the top of my head (warning: brace for lack of bible verses)
Worship is the response of the believer to God (in most contemporary contexts, a response in song). When I sing with the congregation come Sunday morning, I am responding to what God has done. I am ascribing Him the glory and honor due His name. It’s not just some “Christian karaoke” or whatever crap they might spiel at you.
Worship is not about the music “tuning” our hearts. It’s about our hearts being “tuned” by responding to the promptings of the song. It’s not about the music. It’s not about the music. It’s not about the music. The song guides us in our response. “Bless the Lord” by Matt whats-his-face is a great example. The main line, “Bless the Lord, o my soul” is the prompting of the song. In our response, we muster what soul we have to “bless the Lord” and respond to what God has done in song. It’s also not necessarily about the lyrical content of the song. In all honesty, I think the only reason why lyrical content even became a contentious issue is because of very poorly written songs. If we had more skilled songwriters, and more well-written songs made popular, a multitude of sins would be covered.
Worship is not about you singing. This has a number of implications. The first, obvious one: It’s not about how you sing. It’s not about how you sing. It’s not about how you sing. Sing your best and praise him with whatever gifts you have. Don’t worry too much about how you sound. Tim Keller once said something neat about how true worship is in those times when we stop caring about how we sound or how our neighbor sounds, for such will it be in the Kingdom.
The second, IMO big implication, and what I have found to be central in how I worship:
Worship is not about you singing, it’s about you joining in with the song of the Church. When I sing with the congregation, I am joining with the rest of the body of Christ. When I sing “To the cross I look”, “I need thee”, or literally any song by Hillsong, the “I”s and “me”s are plural! As a member of the body of Christ, I look and cling to the cross. As a member of the body of Christ, I need Christ every hour. When I sing “A Mighty Fortress”, I am singing with Martin Luther, who sings with me as we join with the rest of the Church. My voice is only one that is joining with the voice of the corporate body of Christ. It is the whole body of Christ that sings “Amazing grace, how sweet the sound // that saved a wretch like me”; I am simply joining in. If we keep this in mind, so many poorly written songs can become gems. It’s amazing.
To sum up my thoughts:
It’s not about the music. It’s not about how you sing. It’s about joining with the rest of the Church and responding to what God has done in worship (whatever that means.)
If you’re actually reading this, do give me your thoughts on this - agree/disagree, points of contention, possible heresy, whatnot, etc., thanks.
Stanley Hauerwas is breaking my brain again
…The systematic theologians are right to say that the priest’s primary task, in one sense, was to offer sacrifice to God by leading men to become living sacrifices.
James B. Jordan, Through New Eyes
There you have it - "A Reformed theologian writes only for today." Why? Because tomorrow we must listen to the Spirit speaking in Scripture once more.
W. Travis McMaken
But my sin was this, that I looked for pleasure, beauty, and truth not in him but in myself and his other creatures, and the search led me instead to pain, confusion, and error.
Augustine, Confessions I.20

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Jumping on the James B. Jordan train. This stuff is pretty mind-blowing...
Batter my heart, three-person'd God, for you As yet but knock, breathe, shine, and seek to mend; That I may rise and stand, o'erthrow me, and bend Your force to break, blow, burn, and make me new. I, like an usurp'd town to another due, Labor to admit you, but oh, to no end; Reason, your viceroy in me, me should defend, But is captiv'd, and proves weak or untrue. Yet dearly I love you, and would be lov'd fain, But am betroth'd unto your enemy; Divorce me, untie or break that knot again, Take me to you, imprison me, for I, Except you enthrall me, never shall be free, Nor ever chaste, except you ravish me.
John Donne