
Kiana Khansmith
Cosimo Galluzzi
Not today Justin
cherry valley forever
Aqua Utopia|海の底で記憶を紡ぐ
d e v o n
Game of Thrones Daily
trying on a metaphor
taylor price
Alisa U Zemlji Chuda

Origami Around
I'd rather be in outer space 🛸

祝日 / Permanent Vacation
$LAYYYTER
Jules of Nature
2025 on Tumblr: Trends That Defined the Year

if i look back, i am lost
almost home

Love Begins
PUT YOUR BEARD IN MY MOUTH
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@strawberrycatcrowbar

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something about “we’ve done this dance before”
They were too afraid to draw him with a huge bulge barely being held back by his panties bc it would be too powerful and sexy they were scared. He shouldn’t be hairless either but I’m getting greedy. And where’s the belly button ring?
Or, Could it just be that his tuck game is on point?
Ohh my apologies this is a queen dedicated to her craft I see that now
JDHSKXHSK I’M LOSING IT OVER THIS

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I know i have already discussed this ad nauseum, but I love that Shane never talks down to Ilya because of his weaker english skills. especially at the beginning when he’s just moved from russia. he just talks like he would with anyone else.
similarly, i love that ilya never teases or laughs at shane when he misses obvious conversational cues (re: ilya asking shane four times in florida if he is still seeing rose). he obviously finds it endearing mostly but even when he starts to get frustrated and just asks outright he never makes shane feel lesser or aware of his misstep. he’s endlessly patient with it
they are both just so earnest with each other, sort of unintentionally??? they really are like fated mates hehe <3
Ohhhh…gorgeous lesbian couple in my vampire show….ohhhh
ilya rozanov who’s known to boston as the mysterious fuckboy from russia who chirps like he’s getting paid for it and is crazy good at hockey. one day a teammate is absent from a few games in a row and turns back up to practice with a fucking newborn and they’re all in their hockey gear fawning over this tiny baby. then once everyone’s said hi before practice, the crowd parts and ilyas just stood by the doorway, a literal deer in headlights staring at the bundle of blankets in his teammates arms and-
“do you wanna hold him?”
ilya’s moving forward before he can process the words and everyone’s holding their breath as he gathers the newborn into his arms, pausing to take his gloves off first. it’s a few tense seconds before the baby babbles and shifts slightly before tucking his head into the crook of his arm and swiftly falling to sleep.
ilya looks up to see his whole team stifling grins, “i think we’ve found the new babysitter” and he bites back a chirp because he doesn’t want to wake the baby he’s holding so delicately to his chest.
he’s stuck on the sidelines for the whole practice while he rocks the baby through the slams against walls, waving its little arm towards its dad when it eventually wakes up.
and yeah pictures surface soon after of fucking rozanov staring down at the baby in his arms with the fucking softest eyes and twitter has a field day proving he’s a softie at heart
i love that whenever someone blames darkness man for anything, murph immediately starts screaming his defenses
it's exhausting to see constant TMA/TME discourse that fundamentally does not understand intersectionality. Transmisogyny affected, TMA, describes someone who cannot leverage your assigned gender to mitigate the oppressive force of transmisogyny. Transmisogyny exempt, TME, describes someone who is able to leverage their assigned gender in some way to mitigate the oppressive force of transmisogyny. They are not identity labels; they describe a person's relationship to transmisogyny.
these labels also do not categorize people as ontologically "victims" or "oppressors". everyone, including TMA people, can wield transmisogyny and everyone can wield it most effectively against TMA people. just as cis women can perpetrate and enforce misogyny against other cis women, so too can trans women leverage transmisogyny against one another. however, given the relative lower social status of TMA people, we are less able to advance their own social standing by leveraging transmisogyny. Caitlin Jenner is both TMA and openly transmisogynistic, but she is less successful in advancing herself compared to TME people like Marjorie Taylor Green. this is similar to how cis women can wield misogyny against men (like suggesting that an fashionable man is inherently less masculine), but a similar criticism from another man will generally be a more potent attack.
oppressions can look similar: racialized women, particularly black women, are often degendered in ways which superficially resemble transmisogyny. for example, Michelle Obama was mocked for having supposedly "mannish" features. to the extent that transmisogyny might have impacted her, she was able to mitigate it by leveraging the fact that she was assigned and conformed to expectations of women. she was unable to leverage her race to deny the full extent of this public abuse because degendering is a tactic empowered by both racism and transmisogyny. a black trans woman who is similarly degendered cannot leverage TME privilege because of her gender assignment at birth. both people are targeted and harmed in some way by degendering, but one is more able to mitigate that harm due to being able to exempt herself from transmisogyny.
in a similar example, Imane Khelif was subject to simultaneous pressure from transmisogyny, racism, and intersexism. because she is TME, she could leverage her gender assignment and was not barred automatically from competing in women's events at the summer Olympics (an option unavailable to TMA athletes facing similar scrutiny). she also enjoyed an outpouring of public support in favor of her continued participation, whereas TMA athletes received little sympathy or support in the press (in fact, the event that prohibited them was hailed as especially inclusive for lgbtq+ athletes). however, she was still pressured sufficiently by racist and intersexist policies to undergo invasive medical procedures and to publicly reveal medical details that she might have preferred to keep private. the fact that Imane Khelif was subject to other systems of oppression in no way disproves the validity of transmisogyny because she was able to do the thing that defines being TME: she leveraged her assigned gender to exempt herself from transmisogyny.
in Kimberlé Crenshaw's formulation of intersectionality, she describes the unique marginalization of black women. unlike white women, black women cannot leverage their race to mitigate the impacts of racism. unlike black men, black women cannot leverage their gender to mitigate the effects of misogyny. thus, black women are demonstrably subject to a unique synergy of white supremacy and misogyny (misogynoir) from which others are able to exempt themselves to varying degrees and by various means. the same formulation can be applied to TMA people, who are unable to leverage either their gender assignment or social identity, to mitigate oppositional and traditional sexism, thereby rendering us uniquely vulnerable to the synergistic oppression of those forces. (and of course, we cannot forget that TMA people can also be subject to other discrimination from which they cannot exempt themselves; TMA people can also be variously racialized, disabled, poor, intersex, and so on.)
great tags from @futchlingg
I'm glad the tone i struck was accessible to you. I'm going to continue to be very generous right now: this response is transmisogyny. one of the kinds of privilege that TME people experience is getting to be judged as individuals whereas TMA people are always judged collectively. TMA people should not have to be as precise, nonjudgmental, and even in tone as i was in this thread. i chose to put in the effort to explain things in these terms, but i did so because when TMA people like me aren't, we get taken with the worst possible faith.
if a cis woman wrote a post like mine about the ways in which men leverage misogyny against her, it would be obviously misogynistic for someone to reply "oh thank goodness. i never really got feminism because they're always just so bitchy about men". this would be the case regardless of who said it or what their proximity to misogyny is. the same is true here: i made a long post with very precisely chosen language, and this reply contrasts me against all those other, apparently uncouth trans women who don't haven't decency to be nice about our oppression. (if you know trans women like that, please send them my way. they sound based.).
TMA people do not owe any deference to TME people's feelings when talking about our oppression. y'all can get away with shit on the regular, usually against us, that is far crueler than incivility. TMA people shouldn't have to make posts that are hundreds of carefully chosen words long with step-by-step logical constructions from first principles and real-world illustrations whose relevance is spelled out on exacting detail. this was a high effort post and WE DON'T OWE THAT TO ANYONE. we shouldn't have to do that every time we want to talk about the fucked up things that happen to and around us, especially not to TME people who benefit from doing those fucked up things to us.
(and if you think my reply here is veering into incivility, let me invite you to examine why it is that you're feeling so defensive. let's internalize and practice those analytical skills which i described apparently so well in those first canonically non-bitchy posts.)
a common (and exhausting) misconception seems to happen around the word "exempt". let's be clear: transmisogyny isn't just "misogyny that happens to trans women". transmisogyny is a social force which influences *all* people which posits that differently gendered people are intrinsically different in some meaningful way and that one gender is in some way socially superior to another. the ways that we construct, define, inscribe, navigate, and relate to gender are all influenced by transmisogyny. if getting to wield misogyny without consequence is the carrot of patriarchy, then the threat of faggotization for being too great a failure to one's assigned boyhood is the stick. I've seen transmisogyny described as the psychological lynchpin that holds patriarchy together. some people can leverage their gender in some way to mitigate the impact of this force, but it is a fundamental part very sea that we all must swim in.
the same can be said for other marginalizing forces. temporarily nondisabled people can experience negative consequences of ableism, but feeling burnt out from an excessive workload is a fundamentally different experience when not fully exposed to ableism. for instance, you might have your exhaustion taken more seriously by your doctor if you are not yet disabled and consequently receive better medical care. a straight man might be mistreated if others believe him to be gay, but he's dealing with one moment of interpersonal bigotry rather than an entire lifetime of being under threat (for example, his right to the social and financial benefits of marriage are far more guaranteed than they might be if he was gay). and so on.
TME people experience transmisogyny but they are not its primary targets and can exempt themselves from scrutiny and mistreatment by leveraging their gender in some way that TMA people cannot. one pernicious way that this happens is through a kind of affected incompetence, positioning themselves to always be seeking education from TMA people about transmisogyny and offering shallow rebuttals and critiques such as the images attached (which they may not even consciously recognize as such). this positions TMA people as bearing the expectation of answering and clarifying on demand and being held to account for all the other TMA people who have come before her.
like i just spent nearly a thousand words giving the piss easiest "intersectionality 101" and you're complaining that the language is unclear or flawed in some way that precludes your understanding or prevents you from internalizing what you've just read, complaints which would be irrelevant if you just read the first paragraph again in which the terms were defined in clear, simple language. if this is your response, you are exactly who i was complaining about from the beginning.
This is transfeminism!

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neopets forum posts i reference all the time but nobody gets
Do you recognize this TV theme song? #637
I know this and can name the series
I know this but can't name the series
I might know this
I've never heard this
compilation of my all-time favorite tweets
“I’ll fucking drive a car through a church I don’t give a shit” HUGE fan of what playing zaeth is doing for zac oyama
i'm close ☹️
Im being edged at Aldi

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as a regular donor to Gaza Soup Kitchen I get their email updates, and they said today that while they've continued to be able to expand, donations are slowing down as Gaza gets less coverage. If you have a few dollars to spare, I encourage you to send them here to continue the amazing work that Hani and his team are doing.
white t girl i love you. and also do not forget that you are not the modern martyr for the oppressed voice. that's still black girls. it's always been black girls. stories of black martyrdom simply don't make it into the news cycle until the unrest caused by its reporting can be packaged as a "riot" segment between traffic reports. i know you suffer, but whatever you're experiencing, i beg you, when interacting with your community and building nuanced understandings of each other and the system which binds us, to not forget that a black tgirl has felt it 100 times worse before positioning yourself as an authority on all systems of oppression for having suffered unjustly at all. because you have suffered unjustly, but suffering unjustly as a white person means something so much different.
serenely reblogging this once more after deleting responses from white people saying "talking about this is actually unhelpful because im oppressed too" yeah i know. i wrote that down in the post i made, and i also wrote down why remembering the difference is important. did you read it?
there is no malice in my reminder. no "you need to do better", just a reminder. do not read it as such. i didn't write it as such.
again. i did not say you were not oppressed. this post is literally about how you are oppressed. it is a reminder that you are not the most oppressed person in the world, a way i've seen a lot of white transfems acting lately. maybe not even necessarily in a detrimental way, but in a way that definitely leans towards the "white is default" lane of thinking, which erases black suffering, which erases progress towards black safety. this, to me, is troubling, which is why i made this post. it's important when building solidarity within our community to understand who the most vulnerable of us are, because the safety of the most vulnerable of us will ultimately be the safety of all of us.
please do not be offended when you are reminded that your skin is white. im not calling you evil. im asking you to remain aware of yourself.
Oh hey I wrote a small essay on exactly this back when I was still being kind and calmly explaining things to yakubian devils
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wow, look at that, a black trans woman saying the exact thing i said, except she said it a year ago and it didnt get as much traction.
"weird! i wonder why!" she exclaimed, whitely.
please read it. it's not long.
Thing is that I’m not the only Black trans woman writing theory on transfeminism, Black transfeminism, or trans intersectionality - I’m just lightskinned and won’t shut up so I’m one of the most visible ones, and crackers STILL get mad at me for saying the most basic-ass concepts like “white people are still white even if they’re otherwise marginalized”
In many cases, intracommunity racial intersectionality fails because given the choice between solidarity with nonwhite trans people and white people (trans or cis), white trans people will almost always side with other whites in the hopes of preserving a degraded position within white supremacy, because they internally see being “lesser” within whites supremacy but still above nonwhites as preferable to solidarity with nonwhites that loses them that positionality.
I wanna toss this link on here because it’s directly related to the whole “lack of intracommunity solidarity when race is involved” thing and has a specific example from my local community.
💬 0 🔁 132 ❤️ 218 · 100% agreed, but I also want to bring up a similar concern specific to Black transfemmes: the intersection of gendered