Book Log. Est. 2025
Currently Reading:
The Brothers Karamazov by Fyodor Dostoevsky
Finished:
Game of Thrones Daily
let's talk about Bridgerton tea, my ask is open
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Andulka
Jules of Nature
will byers stan first human second
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cherry valley forever
Cosimo Galluzzi
Three Goblin Art


we're not kids anymore.
One Nice Bug Per Day

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@strangescythedemon
Book Log. Est. 2025
Currently Reading:
The Brothers Karamazov by Fyodor Dostoevsky
Finished:

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The Myth of Absolution and the Pathology of Abandonment: On Frankenstein
Mary Shelleyβs Frankenstein is frequently categorized as a foundational work of science fiction or a cautionary tale regarding human ambition. However, a closer reading reveals a far more unsettling psychological study: an interrogation of abandonment, institutional hypocrisy, and the pathology of a creator who utilizes his own privilege to claim absolution.
Central to the novelβs tragic architecture is the character of Victor Frankenstein, who serves as a case study in profound irresponsibility. He occupies a position of ultimate authority, engineering a new life form without a single shred of foresight or ethical preparation. Yet, upon animating the creature, Victor's immediate response to his own creation is not paternal duty or scientific stewardship, but visceral disgust. He flees his apartment, effectively abandoning a blank-slate consciousness to navigate the world in total isolation. When he returns to find the entity gone, his internal relief is an indictment of his character; treating the vacancy not as a catastrophic failure of oversight, but as a convenient erasure of consequence.
By refusing to acknowledge his baseline accountability, Victor constructs a narrative where he is permanently the victim. He consistently pathologizes his creation, characterizing it as a malignant force of nature rather than a direct product of his own systemic neglect. In doing so, Shelley offers a scathing critique of religious and societal power dynamics: Victor acts as an irresponsible deity who demands total deference from his subject while withholding the vital nurturing required to exist within human society.
The tragedy of the creature is therefore rooted in a profound structural injury. He is introduced into a world where vulnerability is met with immediate, violent contempt. Denied language, community, and maternal care, his subsequent descent into violence is not an inherent trait, but a learned reaction to a hostile environment. Society and creator alike condemn his physical form, thereby foreclosing any possibility of integration or redemption. The creature is systematically denied visibility as a human being, leaving terror as the only mechanism through which he can compel his creator's acknowledgement.
Ultimately, Frankenstein stands as an enduring masterpiece because it refuses to grant easy absolution. Shelley presents the reader with an uncomfortable, dual reality: the creature's path of destruction is morally indefensible, but it is an inevitable consequence of a creator who chose to walk away from the labor of his own hands. Within that irreconcilable tension lies the true horror of the novel.
A Study of Light and Expression, European and American Art at The Art Institute of Chicago, April 2026, Photography by Kat Nguyen.
Makenzie Campbell, from a poem featured in "2 a.m. Thoughts," originally published in 2017
Franz Kafka, from a letter to Felice Bauer written in 1913, featured in Letters To Felice

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Today I acquired my first fountain pen, which has assigned a new descriptor to my person; very (VERY) ink-stained fingers.
"I am trapped in an empty room with him and all I can hear of the outside world is chaos and carnage..."
Musings from my journal, Feb 2026
Structural Humiliation and the Violence of Recognition: OnΒ Wuthering Heights
Emily BronteβsΒ Wuthering HeightsΒ is a classic gothic masterpiece, but it is also something far more unsettling: an anatomical study of humiliation, class hierarchy, and the psychological consequences of both. In the initial chapters, it is tempting to evaluate the characters on a simple moral scale, detached from the environment that shapes them. I would caution first-time readers against doing so. When one distances oneself from individual critique and instead examines the social architecture of the novel, it emerges as an alarmingly modern commentary on rigid societal structures.
"Healing feels a lot like losing. You lose people, you lose habits, and you lose the safety of your old pain. But slowly, you find room for something better."

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Jeanette Winterson, from "One Aladdin Two Lamps," originally published in November 2025
β Franz Kafka
I was ashamed of myself when I realised life was a costume party and I attended with my real face.
β Franz Kafka
I spent all my evenings talking to walls againβ¦

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Free to watch β’ No registration required β’ HD streaming
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Sylvia Plath, The Bell Jar