The mountains were so much more enchanting on a trip with my parents who were taking care of the trivialities of figuring out the best places to stay and eat and keeping us from falling ill or robbed.

Origami Around

★
Alisa U Zemlji Chuda
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@stochass
The mountains were so much more enchanting on a trip with my parents who were taking care of the trivialities of figuring out the best places to stay and eat and keeping us from falling ill or robbed.

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I have a craving for travelling to a place that makes me feel an unearthly strangeness.
I'm trying to build a more frugal life for myself so I have completely cut down online shopping which means I have successfully purged all shopping ads from Instagram. I have been quite happy about it and because of it.
What ads I am getting in its place you ask?
What else would a person who has stopped being a good consumer look like to the algorithms, but mentally ill? The void of shopping ads have been filled with therapy ads.
There is nothing else today that worsens the crisis of meaning as severely as learning about photographers from the pre-digital age. Especially political photographers. You could say this about most media today but the nature of photography compared to other forms of documentation/expression denies it the degrees of freedom that allow biases.
The monotheistic religions are for the biggest cowards whose whole scripture is the weakest cope to life

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The level of confidence I want to get to is being a casually charming crowd work audience member
We often stop ourselves from doing dramatic things because they feel things that should only happen in movies and therefore will not be real.
My disability is the constant apprehension of having a moment, by which I mean acknowledging, synthesising and documenting something important in the map of my mind while it is happening in the present.
Today while I was on the escalator of the metro station, I saw a father and a son in front of me and the father was very intently explaining something to the son. I couldn't hear them, so I had to imagine what was being said. What should have felt like a sweet picture made me feel something quite the opposite. What are these man's credentials, who has taken on immense responsibility of caring for a whole new individual? What if what he is so intently explaining is hatred and bigotry to this kid? These are not new thoughts by any means, but sometimes it takes a lingering idle minute for a thought to take root. As a woman who is running out of time to bear a child, this moment felt like it was taking the shape of a decision. At this point, almost as an evolutionary instinct, I could feel the camera pan out with appropriate revelatory music framing the moment. I was repulsed and immediately shut down the entire shot, and most importantly, I shut down the original emotional experience along with it too.
This has specifically been brought about by the overuse of reductive montages in movies that perfectly capture all the defining points of life, which has generated this feeling that montages are categorically an exaggeration of real life, which is funny because movies are after all a reflection of real life. So in an attempt to simulate real life, real life itself has ceased to exist.
I think I may have just derived Baudrillard's idea of Simulation and Simulacra. Which ironically again is a simulacra of my experience of understanding my own life which I am already undercutting because this idea already exists in a superior and accepted form.
Why I love a Darshini.
Darshinis instil a sense of security in this increasingly alienating world. The simple menus usually are quite affordable and are good value for money which means it is available to a larger class of people. The shared seating spaces mean that inside a Darshini the chair next to you is Classless to a great extent. There is an unsaid communal peace that Darshinis promise that feels rare outside.
Lately when I watch people that are poor in my third world country, doing mundane things like drying their clothes or talking to their neighbour or getting ready for school, I'm filled with a sense of existential confusion.
They feel imaginary and fictitious, impossible to be real.
They are doing things without screaming and yelling in exasperation and having catastrophic breakdowns. How do they have their mental integrity intact in public while being subject to the worst humanity has to offer, with all odds against them and with no respite in sight?
The world has never felt so hopeless.
This is of course not the first time the world has seen adversity at this scale but that should not undercut the unique nature of crisis we are currently in. The post-truth era is reaching its pinnacle and it's dismantling the very nature of being human. The popular argument we use to soothe our fears which is that of our material conditions being better than they have ever been, is senseless because the post-truth climate has the unprecedented power to destroy all the institutions that are necessary to sustain these material conditions.
So fear is completely justified and the lack of fear is just stupid.
The only way forward is action. Passivity is NOT as option. Remaining apolitical is NOT an option.
While I am aware of the right thing to do, the cruel banality of it is that I still must be able to sustain a livelihood to survive and do so with debilitating anxiety. One of the things that help calm my anxious mind in a twisted and dissonant way is watching rural/poor people live their lives.
I am aware that their material conditions are objectively bad, that is not even primarily because of the simplicity they are relegated to, but by how extraordinarily difficult it has become to live a dignified life without the help of the system that is not on their side. It is nearly impossible to live an off-grid life sustainably when all the basic needs are controlled by corporations.
So why does it calm me to watch them? The level of uncertainty we are having to deal with is at an all time high. The prospect of a steady life with a predictable income seems laughable. The proverbial rug under most of our feet is already held taut and at the ready to be pulled. So watching them offers a portal to our futures. Witnessing even a feeble grace, kindness and a sense of purpose defiant in the face of despair, restores a vague sense of hope and a nebulous understanding of the essence of a conscious being.
The traditional gardening hobby is such a great antidote to fixing the attention problem. The operating word is traditional, which means not driven by "fast"-gardening. One must be attentive, conscientious, persevering and bold when rearing the plants and must not give in to the convenience of buying plants easily when things go awry. There is no other way but to wait, the inability of which is becoming an epidemic.

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Recounting the first time I felt truly happy
Kaup beach, 2019.
It is around noon in the sweltering summer, but the sun is not proving to be a worthy contender to the big oceanic wind. After a destructive drunken night, we are trying to recover our human selves reluctantly by wolfing down the first meal of the day. There is mostly silence now, afforded by last night's alcohol-bestowed stripping of our inhibitions to bare our vulnerabilities and desires that deepened our friendship in wakefulness, even if temporarily, in a bond of shame. The gorgeous and boisterous wind muted any awkwardness that tried taking root in our company. We were sitting on an extravagantly long table for a group of five, set by the beach in the cool shade of coconut fronds with the trees above swaying precariously to the tune of the wind.
I wasn't hungry. There was another overwhelming emotion laying siege to my mind - happiness. I had a won a moonshot wish. It was blackswan event for me to win a hand, and it even more of a blackswan event for me to allow myself to feel joy for it without being accosted by my unwavering anxiety. And so ignoring the faint calls of sustenance and feeble attempts at small talk and my people-pleasing parasite, I laid down on the bench-seats, facing the beach away from everyone and shut my eyes and ears to everything other than the what the wind commanded. There was nothing other than the virgin happiness I had slain that virtually existed in that moment. Not even the victory that was the cause of this happiness (my newly minted boyfriend who I went on to marry).
There has to be a strong-ish correlation between living in a post-truth existence and listening to long winding philosophising by normal people
I have found a bullet-proof way to de-stimulate myself. It is by walking around in a tight little rectangle of cars in my brutalist, depressing grey parking lot.
How utterly grateful I am that not only this is on my way to work but also that I can take 10 minutes to leisurely enjoy it. Insanely luxurious.
I'm very interested in the psychological state of the generation born into the post-truth world. A world where the concept of objective truth is itself being erased. What does that anchorless state of mind do to a human being? Some of the effects are already making their way into stereotypes of the gen-z - that they don't really care about the things that anybody cares about, that they hold their opinions with indifference or contempt and they have a "gen-z stare"
I find this portrayal of it so fun and incisive.

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The only way I'm able to function socially is to do the exact opposite of what my instinct says
Fuck
The act of posting about something on social media alters my relationship with the thing in a terminal way. I no longer want to engage with it in the same way because the people who are supposed to know my opinion or my experience with the thing now already know it. A post is the death state in the graph of the thing's existence.
I rabidly move on to the next thing that can get me fresh eyes and reactions.