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His Holiness the 14th Dalai Lama, comforts a young boy who lost his parents to the tsunami last March in Japan. Such an amazing and touching picture.
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themarchio:
His Holiness the 14th Dalai Lama, comforts a young boy who lost his parents to the tsunami last March in Japan. Such an amazing and touching picture.

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Hanford Quick Fact #4
The Department of Energy has considered adding more nuclear waste to the site from other facilities, however, has not yet figured out a for sure way to cleanup the waste that is already there. Their idea is to import nuclear waste by trucks, via the interstate. If this is done, radiation will be exposed to the general public during transit. It has not been considered that children at 3-10 times more likely to develop cancer from exposure to nuclear radiation exposure.
Hanford Quick Fact #1
Hanford, WA is the largest nuclear waste dump in the Western Hemisphere that played a huge part of making the bomb that landed on Nagasaki, thus, ending the war. Hanford, WA is also the most contaminated waste site in the Western Hemisphere.
Meditation at the Lake - B2 (by h.koppdelaney)
Candle light (by Alesa Dam)

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I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time.
Hermann Hesse
flower (by Photo_TAKUYA)
We cannot think of being acceptable to others until we have first proven acceptable to ourselves.
Malcolm X
(image source: bbc) People in the west typically think of the veil as a symbol of “oppression” and the subjugation of women, but the fact of the matter is that in many places, veiling is a choice. You absolutely cannot understand why someone is wearing a veil without asking the person directly, as it is a symbol with many meanings and interpretations. One woman may wear the veil as a symbol of devotion to god, while another may wear it because it makes them feel liberated, among many other reasons. Do not assume that all Muslim women need “saving.”
24 Hours to Die
Raj asked Buddha, “Reverend Sir, how come my mind wanders around to forbidden places and yours does not?” “Sir, how come I do back-biting and you don't?” “Sir, how come I don't have compassion for others, while you have?” All the questions that Raj asked were of similar nature.
Buddha replied, “Raj, your questions are good, but it seems to me that in 24 hours from now you will die.”
Raj got up and started getting ready to go.
Buddha asked, “Raj, what happened? You came with such vitality now you are totally dismayed.”
Raj said, “Sir, my mother told me that your words are true and are to be held in high esteem. So please let me go so that I may meet my family members, friends and others before I die.”
Buddha said, “But there are still 24 hours. Sit, we will talk more.”
Raj said, “Reverend Sir, please let me go. I must meet my people before I die.”
So Raj left and went home. Met his mother and started crying. The word spread. His friends came; other family members came; neighbors came. Everyone was crying with Raj. Time flew.
Raj was busy either crying or counting the hours. When only 3 hours were left, he pulled up a cot and lay down. Although the Death had not yet arrived, poor Raj was kind of dead.
When only an hour was left, Buddha walked in.
Buddha said to Raj, “Raj, why are you lying down on the cot with your closed eyes. Death is still an hour away. And an hour is 60 minutes long. That's a lot of time. Get up, let us talk.”
Raj: “Sir, what is it now that you want to talk? Just let me die peacefully.”
Buddha: “Raj, there is still time and our talk will get over before the 'ordained' time.”
Raj: “Okay, Sir . . . say what you have to say.”
Buddha: “In the past 24 hours, did you curse anyone?”
Raj: “How could I curse anyone? I was all the time thinking about death.”
Buddha: “In the past 24 hours, did you think or wish ill for anyone?”
Raj: “How could I do that? I was all the time thinking about death.”
Buddha: “In the past 24 hours, did you steal?”
Raj: “Sir, how can you even ask that? I was all the time thinking about death.”
Finally the Buddha said, “Raj, I don't know who has to die and who has to live. But understanding the ultimate truth — i.e. death — can be very enlightening. All the questions you posed to me have been answered by yourself because of the awareness of death that you experienced during the past 24 hours. The difference between me and you is that you were aware of death for the past 24 hours, I have been aware for the past 24 years.” (source)

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(by cocoaloco)
The mind that continuously goes on judging creates anguish in you. But we are taught to judge. Even those with whom we have no concern, we go on judging: this man is good, that man is bad. What business is this, what concern is it of yours? And if you knew the whole story of the man, perhaps you would have said that this act you had thought was bad was absolutely inevitable. Without this act there would have remained something incomplete in the whole story.
Osho
May 12, 2012_IMG_3572 (by W_Cockram)
The problem is that the self-improvement approach is based on an experience of yourself that is completely inadequate. So long as you are the thinker separate from the experience of thoughts, the feeler separate from the experience of feelings, or the experiencer separate from the experience, you feel feel strangled like the neck of the hungry spirit, or the neck of the hour glass.
Alan Watts
(by tomrapsey)

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Observing is meditation, it is not that in order to observe you must meditate. To observe is one of the most difficult things. To observe a tree, for example, is very difficult, and that is because you have ideas, images, about that tree, and these ideas - botanical knowledge - prevent you from looking at that tree. To observe your wife or your husband is even more difficult, again because you have an image about your wife and she has an image about you, and the relationship is between those two images. That is what is generally called relationship, which is two sets of memories, images, having a relationship. Just think of the absurdity of it - all relationship as we generally know it, is dead. To observe means actually to be aware of the interference of thought; to see how the image you have about the tree, about the person, about whatever it is, interferes with looking - observe that you forget what you are looking at, which is the tree, or the person; and see why thought interferes, why you have an image about that person.
Jiddu Krishnamurti
Vajrayogini Empowerment Torma with sindhura powder, with six pointed star and seed syllable letters on lotus shaped design, for diety offering on metal mandala over red fabric, shrine, Sakya Lamdre, Tharlam Monastery, Boudha, Kathmandu, Nepal (by Wonderlane)