the strokes in conversation with hermione hoby for the guardian, february 2011 (x)

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the strokes in conversation with hermione hoby for the guardian, february 2011 (x)

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> Get into color grading
> realize every screen displays color slightly differently
> realize every camera captures color a little differently
> realize every format and image editor translates color
> realize every printer deposits ink differently
> realize every kind of paper accepts ink differently
> realize colors look completely different under different lighting conditions
> ok I'm going to do everything greyscale now
> black density changes as ink cartridge depletes and depending on viscosity after multiple prints
> "what color white are you using"
> duckduckgo least painful method of death
Tracey Emin, My Dead Body - A Trace Of Life, 2024, London
how it feels when the character doesnât break the cycle and in fact actively perpetrates it
they are both evil for being in love

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maybe it'll be good and not embarrassing
we're so fucked
ugh i love spreadsheets and assigning deadlines
P.S. by Franz Wright
In 2018, I wrote down a passing thought in my cheap little leather-bound journal I was writing a collection of songs in that would go on to become Preacherâs Daughter. âIf I finish this album the way it needs to be finished, it will change my life, and it will leave a hole in my heart for years that I wonât know how to fill.â Iâve always had a knack for eerily accurate self-premonition. Preacherâs Daughter certainly left a hole, and it certainly changed my life, but only on the outside. All the songs I wrote for it were about characters, a girl in a âfarawayâ place living her âfarawayâ life, albeit still parallel to mine, but wholly detached from me. Willoughby was doomed to be closer to home. I wrote Nettles and Waco the same week, the first week I spent in the Alabama house where I would finish Preacherâs Daughter after so many years of trying. The difference was I wrote them about me. There were no characters at first; it was just me. In fact, I wrote them in an attempt to hide from Ethel Cain for a moment. She eventually devoured those little ditties too, of course, as she always does. In hindsight, Iâm glad I had to share them with her. I couldnât have carried the full weight of them myself, I know that now. My premonitions were out in full force; over the course of the next few years, Iâd script out my own life in the same morbid fashion I always have. Maybe it was a lesson in not training my eye downward as Iâve spent the majority of my life doing.
I had 3 weeks for the holidays between mixing and submitting Perverts and jumping back into the maw of taming an unfinished Willoughby Tucker. I spent the first three months of 2025 on probation, unable to go much of anywhere, awake only when the sun was down. Iâd never mixed a record of that magnitude, which was daunting with deadlines immovable. I remember 9am on my 27th birthday rolling around after being awake for hours whittling away at mixes, announcing the album and entire tour before going back to mix an album that still wasnât done. Iâve never cried so much finishing a record, and that was before it was even out. Combining your Saturn return, your first shot at true love, and the longest tour of your life is something I would never recommend to anyone. It was the death of both ego and everything around it. I couldnât be more grateful. Never in my life have I been so turned inside out, so uprooted and unraveled. Looking back, I needed it more than anything.
Thank you to everyone who listened. Ethel Cain and Willoughby Tucker will always be my children, my burnt offerings, what I leave in the storm. Sometimes I wish it didnât have to be this way, but I also fear itâs the only way. Ethel Cain, Willoughby Tucker, I really will always love you. I feel as though in this moment here, saying goodbye, you and I are closer than ever. I hope you can forgive me.

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Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creatureâit is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
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One of the most photogenic tornadoes in history
South Dakota, June 2025. Video by eye.of.ty
i have never seen a person more attuned to being a dead wife i mean a ghost more than 4c. it's like he's curated every single part of himself to fit that role and he chases it out in every situation available to him with an efficiency that's really only rivaled by his desire to be subjugated in other manners. what if the thing haunting the narrative was a heat seeking missile
the issue with pantheon smp isnât limited to a handful of bad/racist character designs, or the creatorsâ lack of research/knowledge about the culture theyâre basing the smp on, and in fact if youâre focusing on those comparatively superficial issues (which are still issues, mind) then youâre limiting yourself to surface-level analysis and failing to address the root of the problem. all the character designs will be racist because the smp itself is, fundamentally, built off a racist premise: the idea that all interesting or attractive or appealing aspects of foreign cultures âbelong toâ that nebulous and fascistic idea of The West, to be pillaged and exploited and (mis)appropriated and altered, for profit and for personal enjoyment. there is a long history of westerners treating foreign cultures that way, including ancient greek culture! to focus on specifically the debates over whether scottâs character design is orientalist or whether martynâs character design is misogynistic or whether legundoâs character design is just blatantly fucking racist is to miss the forest for the trees.
asshole4asshole

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im literally not even perverted about this like i dont even care
letâs all gain weight and get strong as fuck