art museum websites when the artist was a communist: ...he continued to paint, despite the fact that every time someone in Soviet Russia made abstract art Joe Stalin would personally storm into their studio and start tearing apart the canvas with his teeth
art museum websites when the artist was a nazi: ...his work flourished from 1937–1945, a time where nothing particularly notable happened, and then he emigrated to the united states where he designed buildings for private universities
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A documentary following the music, journey, and culture of the Romani people from their genesis in India to many of the countries through which they passed. With minimal dialogue and subtitles/translations, the film lets the music and powerful performances speak for themselves.
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These past two days, I've received messages asking how I feel as an Armenian toward israel recognizing the Armenian Genocide.
I am not so naive as to think israel's ever-dormant conscience suddenly woke up one day and, after decades of actively denying the Armenian Genocide and using its lobbies to prevent U.S. recognition, decided to finally face the truth and "do the right thing". Anyone who is even the least bit aware of global politics can clearly see israel's negative stance toward Armenia and Armenians. Look at how the Armenian Quarter of Jerusalem is being treated. israelis defecate and spit at the doors of Armenian churches with no punishment. Only three years ago, israel was actively arming and supporting azerbaijan in its policies of ethnic cleansing in Artsakh.
It is clear that israel's recognition of the Armenian Genocide has absolutely nothing to do with Armenians. Nor does it have anything to do with justice or historical truth. So why did they recognize the Armenian Genocide, and why especially now?
From what I can see, the first reason is the weaponization of the Armenian Genocide against turkey. It's a common practice; whenever any government (israel has done this before, and so has the U.S.) wants to oppose turkey for one reason or another, the Armenian question is always the first weapon used.
The second reason might be the fact that israel wants its own share of the tripp. As you might know, the current self-proclaimed "Armenian" government has sold some of our land to the U.S. under the pretense of "peace and prosperity". The transit routes would pass dangerously close to the Iranian border. I don't think I need to explain why israel would want to have a presence here.
How do I feel about it? Not surprised, yet livid all the same. The fact that the country actively involved in committing a genocide is sticking its filthy hands in my people's wounds and using the blood to write its own agenda can evoke only one emotion— rage.
Louis Allday’s introduction to the newly reissued biography of Ghassan Kanafani outlines the choice Kanafani made between being an organic p
[...] The Martyrs of Palestine Cemetery next to the Shatila Palestinian Refugee Camp, in the Lebanese capital, Beirut, is a unique place – a non-confessional burial ground, in which people of different religions, nationalities, ethnicities and political orientations lie in rest together, united by the ultimate sacrifice they paid as martyrs in service of the Palestinian cause. The cemetery is effectively an open-air museum illustrating the intertwined stories, geographies and struggles of the Palestinian revolution and those who have fought and died for it – a physical manifestation of Ghassan Kanafani’s declaration that Palestine is “a cause for every revolutionary, wherever he is … a cause of the exploited and oppressed masses.” Short of being buried in the soil of his beloved Palestine – where he was born on April 9, 1936 – it is fitting that it was here that Kanafani was laid to rest following his murder by Israeli agents on July 8, 1972. [...]
Kanafani was many things at the time of his death, including a celebrated author, a Marxist-Leninist, a Pan-Arabist, a comrade, a refugee, an artist, a husband, an uncle, and a father. As such, his murder constituted different things to different people, and one of the most remarkable aspects of Anni’s tribute to him is the way it draws from her own memories, as well as from letters of condolence, photographs, extracts from Kanafani’s writing, and artwork by him and others, to convey intimately what a profound and multi-faceted loss his death was. In doing so, it places his death in the context of an ongoing revolutionary struggle, and sends a defiant message to those responsible for it.
At its core, Kanafani’s murder was a family tragedy, one compounded by the fact that his sister’s daughter, Lamis Nijem, whom he and the whole family adored, was killed alongside him aged only seventeen years old. Simultaneously, it was a crushing blow, personally and politically, to Kanafani’s comrades in the PFLP and beyond. Foremost amongst those affected in this manner was his close friend, mentor, and fellow PFLP member, George Habash, who Kanafani had first met over two decades earlier as a teenager in Damascus, where he and his family settled as refugees after the Nakba. In his autobiography, Habash describes the day Kanafani was killed as one of the most painful of his life and recounts the difficulty he experienced writing a letter of condolence to Anni that would convey the magnitude of the loss he felt. He need not have worried because his letter, published in full in Anni’s tribute, is a masterpiece of understated yet heartfelt affection and revolutionary steadfastness. Pained by his inability to attend his dear friend’s funeral and console Anni in person, Habash writes: “Anni – I know very well what Ghassan’s loss means to you, but please remember that you have Fayez, Laila, and thousands of brothers and sisters who are members of the P.F.L.P., and above all you have the cause Ghassan was fighting for.” For Anni, Kanafani’s death was the loss of “an exceptional human being,” her husband, comrade, and teacher, and the loving father of their two young children. “Your good and beautiful hands and mind were always creating, giving to us – to the people,” she writes in her poignant letter of farewell to him.
[...] The issue of armed resistance is central when discussing Kanafani and his legacy. As The Daily Star proclaimed in its obituary, he was “the commando who never fired a gun,” yet he was explicit in his belief that armed struggle – for the Palestinians and all oppressed peoples – was legitimate and necessary. He did not distance himself from the revolutionary violence of the PFLP or other Palestinian factions engaged in armed struggle. Rejecting “bourgeois moralism,” Kanafani proudly asserted that armed struggle was the Palestinians’ moral right as an occupied and oppressed people fighting for their land and dignity. He also argued that it was the “ideal form of propaganda,” and that in spite of the “gigantic propaganda system of the United States,” it was through people fighting to liberate themselves in armed struggle “that things are ultimately decided.”
So certain was Kanafani’s belief in the centrality of armed struggle that, upon returning from a visit to Gaza in 1966, he felt:
… more than any time in the past, that the sole value of my words is that they are a meager and insufficient substitute for the absence of weapons and that they pale now before the emergence of real men who die every day in pursuit of something I respect.
Half a century later, there is little doubt Kanafani would be heartened by the increasingly unified and effective Palestinian armed resistance – of which the PFLP is a member and continues to fight in his name. In May 2021, and again as I write this in May 2023, this resistance – centered around the unified factions in Gaza, but increasingly involving acts of coordinated resistance throughout historical Palestine, and with the direct cooperation of Hizbullah in Southern Lebanon – has withstood Israeli military onslaughts and dictated the terms of ceasefire. This is fundamentally undermining Israel’s deterrence capability and rewriting the military balance to its detriment. [...]
Ghassan has not been forgotten, nor will he ever be – and his memory will live longer than the entity that sought to silence him and his people. The republication of the evocative tribute that follows this introduction will help to ensure that is so.
translation: "Powerful runes secretly – I hid here, powerful runes. Anyone who violates this memorial is constantly plagued by arghet ("angryness", social agitation / rejection). Treacherous death will befall him. I trace destruction."
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That last infographic I reblogged about India's heat wave turned out to be miscontextualized by the OP, so the information was wrong. I will try to make up for it by spreading a recent news article instead, dated Jun 10th 2026.
Experts warn that official heatwave death figures are grossly underestimated.
A recent study underlines the dangers of these worsening highs. It estimates that a single day of extreme heat causes approximately 3,400 excess deaths nationally in India.
A five-day heatwave is linked to nearly 30,000 extra deaths, according to the paper published in the Frontiers in Environmental Health journal last month.
These heatwaves are becoming more frequent, longer and more intense as climate change – driven by the burning of fossil fuels – pushes global temperatures higher. The past 11 years, from 2015 to 2025, were the hottest on record, according to the World Meteorological Organization (WMO). [...]
The research also reveals deep inequalities. The five states bearing the highest heatwave mortality burden account for 66 per cent of national excess deaths while contributing only 29 per cent of India’s GDP – meaning the places least able to fund adaptation are also those facing the greatest risk. The authors argue this should reshape how federal investment in heat resilience is directed. [...]