The Sound of Music (1965) dir. Robert Wise

@theartofmadeline
let's talk about Bridgerton tea, my ask is open

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d e v o n
"I'm Dorothy Gale from Kansas"
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@skorgu
The Sound of Music (1965) dir. Robert Wise

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watching the new control trailer and it looks fun and obviously I'm going to buy it but how am i meant to function without my emotional support Jesse Faden?!?!
By Herta Burbė
This is true, and it's actually why little old cat ladies live so unbelievably long

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divert all power to the funk engine
I think we should figure out what age we’re living in now so we can say how it’s collapsing to each other
Our age of plastics is collapsing
Our age of information is collapsing! *remembers generative AI, nods to self* our age of information is collapsing.
This week I learned that cyborg cockroaches are a thing.
you take a live cockroach, do cockroach surgery to strap a microchip to it, and then you can remote control it by moving its muscles. They sell DIY science kits for kids where you can implant your very own cockroach for $200 on Amazon. Or if you need a professional grade cockroach (apparently theyre great for search and rescue), theres a research lab that can mass produce them on an assembly line. You can even 3D print it a little diving suit so it doesnt drown if you pilot it through a puddle.
like I like biotech and all and I'm glad they're figuring out innovations and stuff but they operate on a set of ethics I could never dream up like what do you MEAN you can buy a "cockroach free-will elimination" kit for your 9th grader?

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this website is always on some stupid insular drama where some idiot blogger named poobster-498 has said something controversial and stupid and then the most mediocre critical thinkers of the website get together and decide that everybody in the world can be categorized into pro-poobster or anti-poobster camps. and they invent fake slurs for each other like the pro-poobsters are called poobshits and the anti-poobsters are called pooblerites. and people will send you asks demanding that you clarify where you stand on poobster and "I've never heard of this person and I don't care about this at all" is an unacceptable answer to either side of this inane drama and automatically fashions you into a member of whichever opposing camp. when in reality you just truly have no idea who the fuck poobster-498 even is.
i often have this thought as well
Posts that just fundamentally misunderstand horror movies like The Thing, that have thousands of notes, are turning me into the joker.
"The thing is only acting in self defense because it gets attacked first"
The very first experience it has with the base crew is that they save it from people shooting at it, give it warm hugs, and kill the people trying to deatroy it. After that it attacks and impersonates an unknown (at the time) member of the crew. After that it gets surrounded by dogs who are angry but too scared to approach, then it changes, then it attacks the huskies, and only then does anyone in the base camp treat it with hostility.
You can imagine anything you want for the unknowns (before the movie starts, whether it can tell animals apart, etc), but you are fully wrong if you characterize its reception as being preemptively attacked. You can interpret things lots of ways, but saying the humans at the camp attack it first is factually wrong.
"None of the men know each other enough to recognize an impersonation."
The entire first act of the movie is devoted to establishing that they know each other with an Intimacy so deep they can anticipate one another's actions and attitudes. They have been in an isolated arctic base for months and months where they can barely leave the same building. They are in one another's personal space throughout the movie. It's a vital plot point that the Thing can immitate people down to memories and personality traits. It's a vital metaphorical point as well. It's so deeply and fundamentally superficial and factually incorrect to call them unfamiliar with each other that it implies total inattention to what is happening on screen.
There are so, so many completely reasonable ways to read ideas of social disaffectation, queerness, and more into the text of the movie without misrepresenting the factual text. I'm screaming and crying and throwing up blood, what else would everyone like to propose about horror movies that sounds great aside from being entirely spurious? Someone told me psychological thrillers are the only good horror movies an hour and a half ago, we could start there. I want people to think in these ways about horror but also talking about it in a way that depends on the the text of the film does require a certain amount of knowing the actual text of the film.
Actually I think this is important tags that speak to a larger idea about horror conversation:
The Thing is, at heart, not a movie about any singular decision or behavior creating a bad outcome. Baked into the 1982 movie is failure, death, entropy, inevitable loss. It's not a movie that's meant to have a right solution, or a right decision - but when someone comes at this very bleak story without a good grounding in horror, there's a kind of urge to treat it like a puzzle. If only they were closer. If only they communicated.
That's not meeting it where it's at, because it rests on a situation where none of those elements really exist. People acted the best they could in the circumstances with the tools and information they had - and it simply was not enough. Nearly everyone dies. Even with the ambiguous ending, whoever is human is going to die, because it's winter in Antarctica and he is hundreds of miles from anywhere with no shelter and no food and no transportation. That's the sort of horror it is, the idea that when faced with extinction humanity's best efforts won't succeed. Creating an interpretation where if we had "just" this or that is shying away from the bleakness. But at the same time, not facing up to the idea that some things really might not be solvable, that the worst can happen in spite of it all, is a necessary skill. Not one we need to indulge in constantly, but we should have that knowledge.
And in a greater capacity, this is where I see things go very wrong when someone unfamiliar with or disdainful of horror tries to expound on the genre. It comes from a place of not wanting bad things to happen - not rose colored glasses or naivete - but not wanting the animal to die, not wanting the house to burn, not wanting the parents to lose a child. Not wanting to feel sick or hurt, a normal and human response to a genre which constantly steps over those lines, and quite often does so artlessly and with nothing but puerile shock at heart. That makes it difficult to examine in good faith, and wanting to see horror as something good for oneself leads most people to look for the places where horror doesn't stray close to the boundaries. Solving the problem of "bad horror" by presenting horror comedy or psychological thrillers as better side of horror, for example. But that's just another case of wanting to solve something that doesn't exist to have a solution. Part of getting the genre is recognizing not only that bad things happen in horror, but the ugly and awful and transgressive side is not a mistaken choice, not an error. It's part of what horror is, like a person, you can't understand it without understanding what you dislike along with what you like. Horror can't be corrected out of a set of flaws, those have to be accepted as part of seeing the genre as a whole.
I'm using this post to add on why I keep a pretty safe distance between me and the media I'm a fan of, and the fandom. This is a useful place to start, because it's touching on the technical parts of fandom that drive me up a wall.
In brief, fandom seems to be predominantly comprised of people who only want to talk about what isn't in the media. There is a fandom for The Thing on tumble, and it's very much about ideas that come from the movie, but not about anything innthe actual film. The few times I've had the misfortune to enjoy media with a large fandom, I find almost exclusively shipping, fantasies about specific characters antithetical to the subject matter, and an almost oppositional distaste for any of the actual intended or unintended meaning in the media. None of those are a problem per se, because the world is a big place and it doesn't matter in the grand picture what people want to pretended about a book or movie or TV series. This is mostly a me problem, where I can be perfectly fine and ignore what comes across my dashboard, but this is also a me post, which means I can complain about the phenomenon.
Anyway, where I find it frustrating is the encroachment of fandom focus on what isn't in the media into my little wading pool of enjoying digging through the ideas that are in the media, when a "what if it was completely different" idea inspired by the media gains so much traction that it begins to be treated as a reflection of the text, sometimes even exiting its primary fandom, like The Thing, into general circulation. Which is how you get people discussing the "creature is misunderstood" not-present ideas of The Thing by fandoms, while effectively ignoring the vastly more significant elements of the film relating to the Reagan era 1980s, cold war paranoia, and so on. Once a fandom non-textual idea propagates far enough, it not only occludes the ideas inside the original media, in my experience it almost invariably excises anything that was challenging about it. For example, how rapidly fandom's latched onto the idea of Remmick in Sinners as a misunderstood tragic figure - rather than anything to do with what the film is saying about systemic racism. It feels like a companion behavior towards people whose take away from media like Breaking Bad, Fight Club, or Obsession is that the male protagonist is meant to be viewed in a positive light - because that is an easy and more comfortable option than for example treating any character who isn't a guy or isn't white or isn't straight as a vital, human person at the center of the film.
And to bring it all back to The Thing, that's why the fandom, who do not care about the text of the film, are such a source of frustration. Wanting it to be about a nice monster is also not wanting to sit with the way the film approaches human trust and the speed with which a belief in everyone being a potential enemy creates systemic breakdown. It's much less comfortable to examine human flaws inside best intentions, and fandom effectively pushes that uncomfortable idea entirely out of its sandbox.
It also misses a core horror of The Thing. All these posts assume that the Thing is a traditional shapeshifter, that it's form changes but its consciousness stays the same and it only imitates its victims. It is shown in the movie that the Thing imitates life on a cellular level, it can perfectly reproduce your brain in all its complexity down to the neurons. No almount of intimacy is sufficient to detect it, because The Thing posseses every iota of that which it consumes. Even the person being imitated would not know they are the Thing. Their brain continues working and thinking exactly like a human brain with all its personality and knowledge, until a threat to the Thing forces the monster to reveal itself and discard the human mind it was using.
This is important to the central metaphor of the movie. The Thing is not an individual, it is a disease, it spreads exponentially, without notice, and you could be carrying it with 0 awareness. The conclusions of the movie zeroes in on this horror of not knowing. Two men are dying in the cold without any certainty of their own safety or their own culpability. Their intimacy is dangerous and it is all they have, they can only wait.
she has a good life
I'm all about Ablaut reduplication

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The amount of slavery in Ancient Rome was legitimately terrifying tbh
Y’all know that I’m into ancient Roman history and I do a lot of research on it but even though I should be used to it by now sometimes I read an anecdote about how an individual slave was treated and I’m hit with the realization that like a third of the population was living like that and I just need to put my head in my hands for a second
Emperor Hadrian randomly stabbed a slave in the eye in a fit of rage and he was supposedly unusually sympathetic to slaves.
There’s other instances of people randomly punching slaves that they didn’t even know because they got in their way or something. This was just normal behavior.
And slaves didn’t rebel en masse because if even one slave committed an act of violent rebellion it was common practice to kill every slave and former slave in the household.
People only took notice for posterity when these mass executions got into the hundreds of people. One of the few recorded for the history books is of over 400 people being killed because one guy stabbed his enslaver.
Like how many people throughout history were beaten to death because some rich asshole was angry and there was no legal or social consequences for doing so? We don’t know.
When you study ancient history you’re reminded that slavery has never once been kind or justified. It just takes on different forms of evil in every time and place that it infects.
where's my FUCKING steam machine, Gabe?!?