At present, the dominant strand of transfeminism does not promote unity and solidarity. Instead, it has fallen into relying upon toxic and often separationist politics- a crude distortion of the founding ideas of transfeminism.
Emi Koyama, author of The Transfeminist Manifesto, was explicit in transfeminisms inclusion of all trans people in its movement. She wrote that transfeminism began primarily for trans women and that "it is also open to other queers, intersex people, trans men, non-trans women, non-trans men and others" (2).
Her initial publication of The Transfeminist Manifesto was in the year 2001. Two years later, she revisited it and added the following in the postscript of the 2003 edition "I take full blame for the fact that this manifesto is heavily focused on issues male-to-female transsexual people face, while neglecting unique struggles that female-to-male trans people and other transgender and genderqueer people face" (3).
Numerous other transfeminist publications recognise the need for greater solidarity between all trans people and for transfeminism to be explicitly inclusive of all transgender and nonbinary people.
Talia Bettcher explained in 2017 that "since trans men are also vulnerable to sexism, transphobia, and the interblending thereof, trans feminism would be ill-advised to exclude them from its purview" (4).
[Reference 2: Koyama, Emi. The Transfeminist Manifesto, 2001 & 2003 p. 1]
[Reference 3: Koyama, Emi. The Transfeminist Manifesto, 2001 & 2003 p. 10]
[Reference 4: Bettcher, Talia, Trans Feminism: Recent Philosophical Developments, 2017, p.2]
"Transandrophobia describes the transphobia primarily experienced by trans men. While trans men do experience an intersection of transphobia and misogyny, they also experience an intersection of transphobia and a hatred of men or masculinity.
Arguably, much of what is called transmisogyny for the experiences of trans women is also partially an intersection of transphobia and a hatred of men or masculinity.
The ideal word for the concept is sadly marred by disingenuous cis men, but to use 'misandry' here tentatively is not an endorsement of any kind of MRA-style politics, but a convenient shorthand for a kind of hatred of men or masculinity which has a significance in (and only in) the context of transphobia. As alluded to, the term transandrophobia is the most popular term presently for the transphobia primarily experienced by trans men.
Earlier terms did include 'transmisandry', which, aside from one academic usage in the context of an intersection of transphobia and racism (5), has not enjoyed much usage due to knee-jerk rejection of the term's suffix.
In short, 'misandry' in this solely trans context conveys the transphobia rooted in a hatred of men or masculinity."
[Reference 5: Martino, Wayne, Omercajic, Kenan, A trans pedagogy of refusal: interrogating cisgenderism, the limits of antinormativity and trans necropolitics. Pedagogy, Culture & Society. 29, 2021, p.679–694.]
"All trans groups experience a mixture of misogyny, 'misandry' and misandrogyny- the levels of which vary from group to group.
Trans women may experience misogyny (such as unwanted sexualisation for being female and trans), however, they may often experience 'misandry' (such as the vitriol some transphobes espouse which accuses trans women of being 'violent males) and misandrogyny (such as transphobic rhetoric which centers around a trans person's appearance being androgynous and thus not easily sortable into male or female categories . This may result in slurs like 'heshe' being used).
Trans men, on the other hand, may experience 'misandry' (such as accusations they are going to transition into -'violent men'), misogyny (such as insinuations trans men are being led astray and that they are incapable of thinking for themselves) and a similar kind of misandrogyny trans women may face.
Nonbinary people may experience misandrogyny (such as being forcibly put into a male or female category against their wishes, especially in a medical setting), misogyny (such as rhetoric which claims being nonbinary is a social contagion amongst those assigned female at birth) or 'misandry' (such as rhetoric that claims those assigned male at birth who are nonbinary are identifying as such in order to be predatory).
In short, every kind of trans person experiences a mix of misogyny, 'misandry' and misandrogyny. It differs from group to group as well as from person to person."
[Excerpts from The Transunitist Manifesto, written by Luke B. 2023.]
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