I had a lot of fun researching lower leg prosthesis for these drawings. During my research I disovered that prosthetics are incredibly expensive and wondered if Dr Abbots health insurance could cover a more athletic prosthetic for sporty days.
Thanks to @shawnhatosysbulge for the sporty Shawn Hatosy reference photos. Thanks again, my friend keep up the good work <3
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Technically, he owns two, but he’s not sure when—or if—he’ll go back to Broken Bow to get his dad’s old Remington Sportsman 78. He hasn’t gone hunting in years, and he hasn’t talked to his dad for almost as long.
He’s had his handgun, a Sig Sauer P938, since he was 21, a birthday gift from his oldest brother. It’s basic, compact, reasonably light. Just a modest and reliable self-defense weapon. Getting a Pennsylvania concealed carry permit was one of the first things he did upon moving to Pittsburgh. Good thing too, since it might’ve been impossible after he stopped having a permanent address.
Having it often made him feel a lot more secure, especially when he became homeless, a beloved tether to a sense of safety when he wasn’t sure where he would end up on any given night, what kind of situations he would find himself in. When it came down to it, he preferred sleeping rough to having to give it up to sleep in a shelter—the shelter was chaotic and dangerous enough, he couldn’t bear to sleep there unarmed.
He’s never had to use it, thank God, but he did threaten someone once. He surprised someone snooping around his tent coming back from class, and the guy, shifty-eyed and probably in withdrawal, looked Dennis up and down and got into a fighting stance. Dennis lifted his shirt to reveal the handle of his gun in its holster at his hip. The guy bolted.
Dennis didn’t sleep much that night, replaying the interaction over and over again, unraveling every millisecond in case he ever needed to do it again, analyzing what he should have done differently.
He’s had to make some really sketchy decisions. The University obviously has a no firearms on campus policy, which Dennis has violated on a number of occasions—if security was more effective, his whole life, everything he’s worked so hard for, could get fucked absolutely sideways in an instant. Dennis feels deeply ambivalent about that. Eventually, he has to start leaving it by his tent. Leaving it makes him extremely anxious, haunted by the idea of someone finding it and taking it even though it’s buried twenty paces from where he’s hidden his other stuff. When he finds his hiding place at PTMC, it’s a huge relief to know his belongings are reasonably safe even though sneaking past security with a gun in his backpack is one of the most nerve-wracking things he’s ever done.
He didn’t sleep at all the night after PittFest, thinking about everything he’d seen that day, the absolute carnage someone can unleash with a firearm. He’s been around guns all his life, they’re just part of the culture in Broken Bow, as in much of the United States. He thinks about home, about his brothers and his parents, what they might say to him if he called.
At Trinity’s, he keeps it in a lock box, with a trigger lock, in the back of his closet, unloaded. The ammunition is in the back of his sock drawer.
One night, Trinity tells Dennis about her history of self-harm. She tells him she’s been struggling with depression.
He doesn’t want to store his gun elsewhere, at first, though it’s one of the first things he thinks about after that conversation. The idea of not having it around invokes a mild but persistent feeling of dread, but nothing like the acute and justified concern that it is too dangerous to have in the house with someone experiencing depression. He wants to be as safe and responsible as possible, was raised to take firearms seriously, to respect their power. On that, he and his dad can agree, though the specifics of whether or not depression is real might be a bridge too far. And anyway, he’s already storing the gun and its ammunition separately, it’s not like it’ll be any use in an emergency. He doesn’t feel unsafe, doesn’t feel like he actually needs it for its intended purpose. There’s really no good reason not to store it elsewhere.
At the end of his shift, he asks Dr. Abbot for a word. It’s a little excruciating to be on the receiving end of that steely gaze, but he can’t think of a better person to ask, so he spits it out, asks Dr. Abbot if he’d be willing to store his gun.
Abbot doesn’t look at all fazed. “Do you have a safety concern in your home I should know about?”
The second part of that sentence feels like an out, but Dennis doesn’t feel like he’s dodging anything when he says no. They agree on a time for Dennis to come over and it gets dealt with, no biggie.
This all comes out one day when Dennis accidentally lets it slip that he’s been inside Abbot’s house.
Trinity raises an accusatory eyebrow. “And why, pray tell, was my little Huckleberry in his hot older attending’s house, hmmmm?”
Dennis tries not to blush, tells her about him keeping Dennis’s gun. Only in retrospect does he realize he probably should've predicted how she'd react.
“What the actual fuck, you had a GUN in my HOUSE?! And you didn’t tell me?!”
“Uh, no? Why would I?”
“Because it’s a fucking gun! In my house!”
“Yeah, which is why I could never blab about it like that?”
Trinity is looking at him like he’s a from another planet and Dennis is starting to think maybe this is one of those urban-rural cultural divide things everyone is always talking about. They go back and forth about what Dennis would consider a fundamental misunderstanding of basic firearm safety protocol when suddenly Trin goes quiet.
“Wait, why did you give it to Abbot then?”
“Well I just thought, since you…yknow…”
Dennis’s words wither watching Trinity’s eyes widen. She’s clearly hurt, deeply hurt, and Dennis wishes he had never brought it up, desperately wishes he could rewind just 10 minutes and not say the thing about Abbot’s furniture. Anger, worse than he’s ever seen, settles over her face. She doesn’t yell, she whispers.
“Oh, so you think I’m fucking crazy then? You think I'm gonna blow my brains out?”
Honestly idek where this is going lmao they have a big fight and Dennis tells her how much he cares about her probably.......something something companion scene where Abbot tells Robby and Robby assumes Dennis is suicidal and does his whole no boundaries thing
I think it's actually essential to children's moral development to be exposed to short stories moderately beyond their reading level where a bunch of fucked up shit happens and then instead of offering a moral lesson or any sort of emotional or narrative resolution it just ends.
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We just uploaded all 6 issues of Volume 9 of On Our Backs to the Internet Archive! We've been fortunate enough to have the opportunity to digitize a large collection of issues and have been slowly working through what we have, and we're hoping to upload more before long, and we're so excited to make more issues accessible to people online again!
If you know anything about the magazine's history since it was discontinued, you know there's been a lot of fighting over censorship and who has the right to access these essential pieces of S/M dyke culture. We'd love to post these and have no problem preserving access to them over time, but we want to plan for the possibility of censorship, so we want to ask for your help.
Download the files to these issues, and any other issue you can find (the rest of the publicly available issues we're aware of are included in our pinned post), save the file to an external hard drive, post it as a separate upload in other archives or anywhere you know of to share files like these. Make art from the scans, share screenshots on social media, show your friends. We'd love a link to help people find our archive and our page to support our work and see what else we do, but the important thing is that we get these scans to as many places as possible so it's impossible to completely wipe them off the internet.
Leather is an inherently anti-assimilationist queer subculture, something we need very badly these days. On Our Backs is probably the biggest set of cultural materials we have, and it'll be gone if we don't protect it.
I know that the majority of the Pitt fandom really likes characterizing Whitaker as a womanizer or, like, a shyboy™, but I really like the notion that he's just a geek loser. There's a reason the only woman this guy can pull is a farmer's wife. Did you see the argument he had with Langdon? "Like what, you're the skipper, I'm Gilligan?" That is a geek. All the references this guy makes are a million years old. His ass is not listening to Ethel Cain; he's rambling about some ancient TV show his family played on VCR (okay, that might be pushing it). The only modern show that man has seen is Yellowstone, and I bet he gets really sassy about it. It's such an interesting dynamic to have the beautiful, attractive, intelligent, majestic Trinity Santos living with a guy who was made for Farmer Wants a Wife. Have you met some of these farm guys? Especially those who are really into theology. I need Whitaker to say something really out of the pocket and then have every woman in a 5-mile radius get the ick. I need us to focus on Whitaker being a loser.
genuinely hate to say it but there is no way pope’s top music genre isn’t the shittiest christian nu metal. just so sincerely in his feelings listening to the most dogshit nine inch nails rip off sing about being a soldier for christ
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so many of the transfems i know spent their time pre-transition performing a kind of lifelong exercise in self-deprivation, the goal of which was to find out exactly how little a person needed to live. they starved themselves, dressed carelessly, shunned friends, and hollowed themselves out so as not to be burdens on anyone but themselves.
i see it now, too, in the girls around me. i'll ask if they want care – a home-cooked meal, relaxed company, sex without the expectation of reciprocation – and they say no, no, thank you, i don't need it; what would you like, what do you want, because in their head they're still doing that awful calculus, still training themselves to disappear in the eyes of the people around them.
i don't think i'd have died without transition – not in the conventional sense, at least – but to take that leap, i had to stop thinking of myself as a human experiment in fuel-efficient living and start nurturing the anemic, atrophied flame of desire in my heart. i had to learn to eat well, to exercise, to style myself beautiful, but harder than that, i had to learn to ask the people around me to work on my behalf in order to enrich my life and give me the things i wanted.
and i did it; i learned. and it was agony, but courage is a muscle you can train, and every day i get better at accepting gifts with the hungry gratitude i never learned in my years and years as a sad, scared, lonely boy.
so be patient with the trans girls in your life. better than that: be proactive, attentive, generous; be forceful, if you have to, and learn to distinguish real discomfort from the terrified reflex of self-denial that so many of us once learned to rely on.
and if you are so lucky as to love a trans girl, you must insist upon her. you must insist upon her happiness, her comfort, her pleasure, and her rest, because she may still not yet know how to make those demands for herself. if you can devote any amount of energy to becoming an engine that nurtures the flame of even a single tgirl then there is a place for you in trans heaven, which as far as i'm concerned is the only one worth going to
i love this fucking post. just thousands of deeply and profoundly wounded people in the notes recognizing their past and present selves in a picture of self-abnegation, ignorance, and despair. some are weary, some are shocked, some are hopeful; all have tried at some point to make themselves disappear. they failed, and must now work thanklessly to undo a lifetime of shame and starvation in favor of the happiness, abundance, and pleasure which is their birthright.
so many of my siblings, especially those who are awaiting or beginning transition, step into transgender life as fragile, apathetic beings who have spent their lives being coerced, beaten, and tricked into winnowing themselves to nothing, doing the work of the murderers for them, because they have been taught to believe that trans people deserve to live suspended, half-dead lives as punishment for their abhorrence.
they do not. you do not.
if you put your thoughts in the tags or the notes on this post, whether they were hopeful, despairing, reminiscent, or terrified, know that i have read it, and i love you. keep fighting.
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